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阿拉托爾

使徒行傳史詩 第 135 章

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135:1
Luc. xix, 47, 48. Et erat docens quotidie in templo. Principes autem sacerdotum, et scribae, et principes plebis, quærebant illum perdere: et non inveniebant quid facerent illi. Omnis enim populus suspensus crat, audiens illum. — JOAN. VII, 32-52. Audierunt Pharisæi turbam murmurantem de illo hæc. Et miserunt principes et Pharisaei ministros, ut ap; rehenderent illum. Dixit ergo (eis) Jesus: Adhuc modicum tempus vnbiscum sum, et vado ad eum qui misit me. Quæretis me et non invenietis: et ubi sum ogo, vos non potestis venire. Dixerunt ergo Judæi ad semetipsos: Quo hic iturus est, quia non inveniemus cum? Nunquid in dispersionem gentium iturus est, et docturus gentes?
耶穌天天在聖殿裡教訓人。祭司長和文士與百姓的首領都想要殺他,但尋不出法子來,因為百姓都側耳聽他。法利賽人聽見眾人為耶穌這樣紛紛議論。祭司長和法利賽人就打發差役去捉拿他。於是耶穌說:「我還有不多的時候和你們同在,以後就回到差我來的那裡去。你們要找我,卻找不着;我所在的地方你們不能到。」猶太人就彼此說:「這人要往哪裡去,叫我們找不着呢?難道他要往散住希臘中的猶太人那裡去教訓希臘人嗎?
And he was teaching daily in the temple. But the chief priests and the scribes and the leaders of the people sought to destroy him; and they could not find what they might do to him, for all the people hung upon him, hearing him. The Pharisees heard the multitude murmuring these things about him. And the chief priests and the Pharisees sent ministers to apprehend him. Jesus therefore said to them: 'Yet a little while I am with you, and I go to him who sent me. You shall seek me and shall not find me; and where I am, you cannot come.' The Jews therefore said among themselves: 'Where is this man about to go, that we shall not find him? Will he go into the dispersion of the Gentiles, and teach the Gentiles?
135:2
Quis est hic sermo quem dixit: Quaeretis me, et non invenietis; et ubi sum ego, vos non potestis venire? In novissimo autem die magno festivitatis, stabat Jesus, et clamabat dicens: Si quis siiit, veniat ad me, et bibat. Qui credit in me, sicut dicit Scriptura (Joel. II, 23), flumina de ventre ejus fluent aquae vivæ. Hoc autem dixit de spiritu, quem accepturi erant credentes in eum. Nondum enim erat Spiritus datus, quia Jesus nondum erat glorificatus. Ex illa ergo turba, cum audissent hos sermones ejus. dir ebant: Hic (est vere propheta. Alii dicebant: Hic est) Christus. Quidam autem dicebant: NuMquid a Galilæa Christus venit?
他說『你們要找我,卻找不着;我所在的地方你們不能到』,這話是甚麼意思呢?」節期的末日,就是最大之日,耶穌站着高聲說:「人若渴了,可以到我這裡來喝。信我的人就如經上所說(珥二23):『從他腹中要流出活水的江河來。』」耶穌這話是指着信他之人要受聖靈說的。那時還沒有賜下聖靈來,因為耶穌尚未得着榮耀。眾人聽見這話,有的說:「這真是那先知。」又有的說:「這是基督。」但也有的說:「基督豈是從加利利出來的嗎?
What is this saying that he said: You shall seek me, and shall not find me; and where I am, you cannot come?' Now on the last great day of the feast, Jesus stood and cried out, saying: 'If anyone thirst, let him come to me and drink. He who believes in me, as the Scripture says (Joel 2:23), out of his belly shall flow rivers of living water.' But this he said of the Spirit, which they who believed in him were to receive. For as yet the Spirit was not given, because Jesus was not yet glorified. Some of that multitude therefore, when they had heard these words of his, said: 'This is truly the prophet.' Others said: 'This is the Christ.' But some said: 'Does the Christ come out of Galilee?'
135:3
Nonne Scriptura dicit, quia ex semine David, et de Bethleem castello ubi erat David, venit Christus (Mich. v, 2)? Dissensio itaque facta est in turba propter eum. (Quidam autem ex ipsis volebant apprehendere cum: sed nemo misit super eum manus.) Venerunt ergo ministri ad pontifices etPharisaeos v et dixeruut eis illi: Quare non adduxistis illum? Responderunt ministri: Numquam sic locutus est homo, sicut hic homo. Responderunt ergo eis Pharisaei: Nunquid et vos seducii estis? Nunquid aliquis ex principibus credidit in eum, aut ex Pharisæis? Sed turba haec quae non novit legem, maledicti sunt. Dicit Nicodemus ad eos, ille qui venit ad eum nocte, qui unus erat ex ipsis:
經上豈不是說,基督是大衛的後裔,從大衛本鄉伯利恆出來的嗎(彌五2)?」於是眾人因着耶穌起了紛爭。其中有人要捉拿他,只是無人下手。差役回到祭司長和法利賽人那裡。他們對差役說:「你們為甚麼沒有帶他來呢?」差役回答說:「從來沒有像他這樣說話的!」法利賽人說:「你們也受了迷惑嗎?官長或是法利賽人豈有信他的呢?但這些不明白律法的百姓是被咒詛的!」內中有尼哥底母,就是從前夜裡去見耶穌的,他是他們其中一人,對他們說:
Does not the Scripture say that the Christ comes of the seed of David, and out of Bethlehem, the town where David was (Mic. 5:2)?' So there was a division among the multitude because of him. And some of them wished to seize him, but no one laid hands on him. The ministers therefore came to the chief priests and Pharisees, and these said to them: 'Why have you not brought him?' The ministers answered: 'Never did a man speak as this man speaks.' The Pharisees therefore answered them: 'Are you also led astray? Has any of the rulers believed in him, or of the Pharisees? But this multitude, which does not know the law, are accursed.' Nicodemus said to them, he who came to him by night, who was one of them:
135:4
Nunquid lex nostra (Deut. XVII, 8; xix, 15) judicat hominem, nisi audierit prius ab ipso, et cognoverit quid faciat ? Responderunt et dixeruntei: Nunquid et tu Galilæus es? Scrutare, et vide a, quia propheta a Galilæa non surgit.
「不先聽本人的口供,不知道他所做的事,難道我們的律法(申十七8;十九15)還定他的罪嗎?」他們回答說:「你也是出於加利利嗎?你且去查考,就可知道加利利沒有出過先知。」
Does our law (Deut. 17:8; 19:15) judge a man, unless it first hear from him and know what he does?' They answered and said to him: 'Are you also a Galilean? Search and see, that out of Galilee no prophet arises.'
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