126:1
sicut religiosi alii qui praesentes fuerunt testati bunt, in hora exitus sui Jonam prophetam, Ezechielem quoque et Danielem caepit aspicere, eosque dominos suos ex nomine clamare. Quos dum ad se venisse diceret, et depressis.luminihus eis reverentiae obse* quium præberet, es carne eductus est. Qua in re aperte datur intelligi quae erit in illa incorruptibili vita notitia, si vir iste adhuc in carne corruptibili positus prophetas sanctos, quos nimirum nunquam viderat, aguovit.
As other religious men who were present testified, at the hour of his departure he began to behold the prophet Jonah, and Ezekiel too, and Daniel, and to call them his lords by name. And while he said that they had come to him, and with lowered eyes rendered them the homage of reverence, he was led forth from the flesh. In which matter it is plainly given to understand what the knowledge will be in that incorruptible life, if this man, still set in corruptible flesh, recognized the holy prophets, whom assuredly he had never seen.
正如其他在場的虔敬之人所作證的，在他離世的時刻，他開始看見約納先知，也看見厄則克耳與達尼爾，並指名稱他們為他的主人。當他說他們已來到他這裡，垂下眼目向他們獻上敬禮時，他就從肉身中被帶走了。在此事上，便明白使人得知：在那不朽的生命中，那認知將是何等的；既然此人仍身處會朽壞的肉身之中，尚且認出了他必定從未見過的眾聖先知。