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Gregory the Great

Pastoral Rule, Dialogues & Letters 594

Latin original · 6 verses · some words can be tapped for a gloss

← ch. 593ch. 595 →
594:1
Gregorius Gulfari magistro militum. Latores præsentium de Istriie ad nos partibus venientes tanta nobis bona gloriae vestræ retulerunt, ut in reddendam nos vobis gratiarum actionem vehe.. menter accenderent. Cognovimus namque quod inter curas injunctæ vobis gubernationis illarum partium. præcipuam de animarum lucris sollicitudinem habeatis, et ita erranlium corda ad unitatem festinare vos Ecclesiae revocare, ut, quantum ad desiderium vestrum pertinet, nullum illic ab apostolica segregatum remanere velitis Ecclesia; tantusque vos beati Petri apostolorum principis amor accenderit, ut ovile ipsius a cui a Domino omnium Creatore claves sunt traditæ summo redintegrare cum desiderio cupiatis.
Gregory to Gulfaris, master of the soldiers. The bearers of these presents, coming to us from the regions of Istria, have reported to us such good things concerning your Glory, that they have vehemently kindled us to render thanksgiving to you. For we have learned that amid the cares of the governance of those regions enjoined upon you, you have a special solicitude for the gain of souls, and that you so hasten to recall the hearts of the erring to the unity of the Church, that, so far as it pertains to your desire, you wish none there to remain separated from the Apostolic Church; and that so great a love of blessed Peter, prince of the apostles, has kindled you, that you desire with the utmost longing to restore to wholeness his sheepfold, to which the keys have been handed by the Lord, the Creator of all.
額我略致軍隊統帥古爾法里斯。這封信的持信人從伊斯特里亞地區來到我們這裡,向我們稟報了關於你榮耀的許多美事,以致強烈地激勵我們向你致以感謝。因為我們得知:在託付你治理那些地區的種種操勞之中,你對靈魂的收穫懷有特別的關切,且你如此急切地把迷途者的心召回教會的合一,以致就你的心願而言,你願那裡無人與宗座教會分離;並且對眾宗徒之首、真福伯多祿的如此大愛已激動了你,使你以至深的渴慕,願把他那羊圈——那由萬有的創造主、主親手交付了鑰匙的羊圈——恢復完整。
594:2
Habe, gloriose fili, ex tanto talique opere præfixam de divina retributione fiduciam. in qua vos non solum nostra adhortatio, sed et ap ostolicus quoque sermo confirmat, quia is qui converti fecerit peccatorem ab errore viae suae, salvabit animam ejus a morte, et operiet multitudinem peccatorum (Jac. v). Quantalibet enim sit temporalis affluentia, vel certe prosperitas, habet finem suum, terminum mortis. Hoc vero quod de animarum lucris apprehendistis studiuln, tenet fixam spei suæ certitudinem, aeternæ scilicet vitæ retributionem.
Have, glorious son, from so great and such a work a firmly fixed confidence concerning the divine recompense; in which not only our exhortation, but also the apostolic word confirms you, for he who shall have caused a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins (James 5). For however great may be temporal abundance, or indeed prosperity, it has its own end, the term of death. But this zeal which you have laid hold of for the gain of souls holds the fixed certainty of its hope, namely the recompense of eternal life.
光榮之子,你當因如此偉大而美好的工作,對天主的賞報懷抱穩固的信心;在這信心上,不僅我們的勸勉,連宗徒的話語也堅固你,因為那使罪人離開迷途而回轉的,必救他的靈魂脫離死亡,並遮蓋許多的罪(雅各伯書五章)。因為屬世的豐盈,或世間的順遂,無論多大,都有其自身的終結,即死亡的界限。但你為靈魂的收穫所懷抱的這份熱忱,卻持有其盼望的確定不移,那便是永生的賞報。
594:3
Quapropter, præmisso paterno salutationis affectu, horLamur gloriam vestram ut pro unitate sanctae fidei zelum quem vobis ipse unitatis auctor tribuit studiosius peragatis, b et quosque potueritis Hi sinum matris Eccleslae ab schismatis sui revocantes errore, adhortatione continua foveatis. Hoc etiam peragentes, ut et quos per vos Dominus suo ovili redinlegrari concesserit, ita defensionis vestrae solatiis protegalis, ut non sit quo hi qui adhuc in errore sunt positi, revertentes ad salubre consilium, c valeant appiicare.
Wherefore, having first offered the affection of a father's greeting, we exhort Your Glory that, for the unity of the holy faith, you may pursue with the more zeal the zeal which the Author of unity himself has bestowed upon you, and that, recalling as many as you can from the error of their schism into the bosom of Mother Church, you may cherish them with continual encouragement. And in accomplishing this, protect with the comforts of your defense those whom the Lord shall grant to be restored to his fold through you, in such wise that there be no reason why those who are still fixed in error should not, on returning to wholesome counsel, be able to attach themselves to it.
因此,我先向閣下致以父親般問候之情,勉勵閣下:為了聖信德的合一,願你更加勤勉地推行那合一之創始者親自賜給你的熱忱;並將你所能挽回的人,從其分裂之錯謬中召回慈母教會的懷抱,以不斷的勸勉來扶持他們。你在成就此事之時,也要以你保護的安慰去護衛那些主藉你恩准重新歸入祂羊圈的人,使那些仍陷於錯謬的人在回歸有益之勸告時,能有所依附。
594:4
Dum enim vos causas Dei in terra agitis, ipse et hic actus vestros protectionis suae feliciter ope disponit, et in æterna vobis vita quam cupitis pro tanto bono vestro d retributio existet. Gregorius Romano defensori. Prae emium porlitores huc de Istriæ partibus venientes ad episcopum suum, qui nunc in Siciliæ degit partibus, cum nostro se pergere solatio poposcerunt, quos hinc ordinantes fecimus ambulare. Suscipiens ergo eos experientia tua ordinet qualiter ad prædictum episcopum suum velocius valeant pervenire; ne, sicut astruunt, schismaticorum illarum partium eos alii ad persuadendum praeveniant. QuaMtum enim indicant, ipse episcopus pro unitate fldei ad nos habet desiderium veniendi.
For while you carry out God's causes on earth, he himself both here happily orders your acts by the help of his protection, and in the eternal life which you desire there will be for you a recompense for so great a good of yours. Gregory to Romanus the defensor. The bearers of this letter, coming hither from the regions of Istria to their bishop, who now dwells in the regions of Sicily, have requested to proceed with our assistance; and, sending them on from here, we have caused them to travel. Receiving them, therefore, let your Experience arrange how they may more quickly reach their aforesaid bishop; lest, as they assert, others from the schismatics of those regions should forestall them to persuade them otherwise. For, as far as they indicate, the bishop himself has a desire of coming to us for the unity of the faith.
因為當你在地上處理神的事務時,祂本身既在此以其保護之助力順利安排你的行動,也將在你所渴望的永生中,為你如此大的善行預備報償。額我略致羅馬努斯護衛官。持此信者從伊斯特里亞地區前來,投奔其主教——該主教現居西西里地區——他們請求在我們的援助下前往,我們已從此處為他們安排,使他們啟程。因此,望你的睿智接待他們,安排他們如何能更快抵達其前述的主教處;免得如他們所稱,那些地區的分裂者搶先去說服他們別的主張。因為據他們所示,該主教本人有意為信德的合一前來我們這裡。
594:5
Concurrendum ergo illis est, ut bona quæ cupiunt, Domino adjuvante, valeant perlicere. Sed experientia tua aut per se, si in vicino est, aut suis epistolis, eumdem episcopum adhortetur, ut, propitiante Domino, ad apostolorum limina properare festinet, sciturus quod a nobis cum omni suscipietur affectu. Cui expensam itineris qualiter ad nos perveniat prcebeie te volumus. Sin vero onerosum illi est huc venire, et Siciliarn habitare disponit, atque in unitate Ecclesiae apud scripturarum perversores cum cautela permanere consentit, et hoc nobis tua suggestione indicare non differas, ut qualiter illic consultum habere vaIcat expensare auxiliante Domino disponamus.
Therefore they must be helped, that the good things they desire they may, with the Lord's aid, be able to bring to completion. But let your Experience, either in person, if he is nearby, or by your letters, exhort the same bishop that, the Lord being favorable, he may hasten to press on to the thresholds of the Apostles, knowing that he will be received by us with all affection. And we wish you to furnish him the expenses of the journey, that he may reach us. But if it is burdensome for him to come hither, and he plans to dwell in Sicily, and consents to remain, with caution, in the unity of the Church among the perverters of the Scriptures, do not delay to indicate this to us also by your suggestion, that we may arrange, with the Lord's help, how he may be able there to have provision made for him.
因此必須協助他們,使他們所渴望的善事,在主的幫助下能夠完成。但望你的睿智,或親自——若他在鄰近——或藉你的書信,勸勉該主教:願主施恩,使他速速趕往眾使徒的門檻(羅馬),並讓他知道,他必受我們滿懷情誼的接待。我們願你供給他旅途的費用,使他能到我們這裡。但若他覺得前來此地過於沉重,而打算居於西西里,並同意謹慎地在教會的合一中,居留於那些歪曲聖經者之間,也請你不要遲延,藉你的稟報告知我們,使我們能藉主之助安排如何在那裡為他作出照顧的供給。
594:6
Sed et harum latores quemadmodulu au eumdem episcopum suum vemant tuae concursionis sit atque solatii, ut venientes a nobis nihil minus sentiant.
But let it also be a matter of your endeavor and comfort that the bearers of this letter may come to the same their bishop, so that, coming from us, they may perceive nothing lacking.
但也願持此信者能到達其同一主教處,這是你當協力並給予安慰之事,使他們既是從我們而來,便不覺有任何缺欠。
← ch. 593ch. 595 →
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