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Gregory the Great

Pastoral Rule, Dialogues & Letters 131

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 130ch. 132 →
131:1
GREGORIUS. In Evangelio dicit Dominus: Ambulate dum lucem habetis (Joan. III, 35). Per Prophetam quoque ait: Tempore acceptu exauditi te, et in die sa lutis adjuvi te (Isai. XLIX, 8). Quod Paulus apostolus exponens, dicit: Ecce nunc tempus i acceptabile, ecce nunc dies salutis (II Cor. VI, 2). Salomon quoque ait: Quodcumque potest manus tua facere, instanter operare, quia nec opus, nec ratio, nec scientia, ne t sapientia erit apud inferos, quo tu properas (Eccles. II, 10). David quoque ait: Quoniam in sæculum misericordia. ejut (Psal. CXVII). Ex quibus nimirum sententiis constat quia qualis hinc quisque egreditur ( Dict. 25, cap. Qualis), talis in judicio praesentatur.
GREGORY. In the Gospel the Lord says: Walk while you have the light (John 12:35). Through the Prophet also He says: In an acceptable time I have heard you, and in the day of salvation I have helped you (Isa. 49:8). Which the Apostle Paul, expounding, says: Behold, now is the acceptable time; behold, now is the day of salvation (2 Cor. 6:2). Solomon also says: Whatsoever your hand is able to do, do it earnestly; for there is neither work, nor reason, nor knowledge, nor wisdom in the grave, whither you are hastening (Eccles. 9:10). David also says: For His mercy is for ever (Psalm 117). From which sayings it is beyond doubt that such as each one departs from this life, so is he presented in the judgment.
額我略:主在福音中說:「趁著有光,你們應當行走」(若望福音十二章35節)。祂又藉先知說:「在悅納的時候,我應允了你;在救恩的日子,我幫助了你」(依撒意亞四十九章8節)。保祿宗徒闡釋此語說:「看哪,現在正是悅納的時候;看哪,現在正是救恩的日子」(格林多後書六章2節)。撒羅滿也說:「凡你手所能作的,都當盡力去作,因為在你所往的陰府中,既無工作,也無思慮,也無知識,也無智慧」(訓道篇九章10節)。達味也說:「因為祂的仁慈存到永遠」(聖詠一一七篇)。由這些話語毫無疑問可知:各人怎樣離開此世,就怎樣被呈現於審判之前。
131:2
Sed tamen de quibusdam levibus culpis esse ante judicium purgatorius ignis credendus est, pro eo quod Veritas dicit, quia si quis in sancto Spiritu blasphemiam dixerit, neque in hoc saeculo remittetur ei, neque in futuro (Matth. XII, 31). In qua sententia datur intelligi quasdam culpas in hoc sacculo, quasdam vero in futuro posse laxari. Quod enim de uno negatur, consequens intellectus patet, quia de quibusdam 444 conceditur. Sed tamen, ut praedixi, hoc de parvis minimisque peccatis fieri posse credendum est, sicut est assiduus otiosus sermo, immoderatus risus, vel peccatum i curae rei familiaris, quae vix sine culpa vel ab ipsis agitur, qui culpam qualiter declinare debeant sciunt;
But nevertheless, concerning certain light faults, a purgatorial fire before the judgment is to be believed, because the Truth says that if anyone shall have spoken blasphemy against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come (Matt. 12:31). In which saying it is given us to understand that certain faults can be loosed in this world, and certain others in the world to come. For what is denied concerning one, the consequent understanding makes plain: that it is granted concerning certain others. But nevertheless, as I said before, this is to be believed to be possible only for small and least sins, such as is constant idle talk, immoderate laughter, or the sin of care for family affairs, which is scarcely carried on without fault even by those who know how they ought to avoid the fault;
然而,關於某些輕微的過失,當信在審判之前有煉淨之火,因為真理親自說:若有人說話褻瀆聖神,無論今世來世,總不得赦免(瑪竇福音十二章31節)。從這話中,我們得以明白:某些過失能在今世得赦,某些則能在來世得赦。因為關於一種罪所否認的,其推論所顯明的意義便是:關於某些別的罪,這是被容許的。然而,如我先前所說,這只當信對微小至極的罪才有可能,例如:不斷的閒言、無節制的嬉笑,或料理家務之罪——這罪即使那些知道當如何避免的人也幾乎難免於過;
131:3
aut in non gravibus rebus error igoorantiæ, quae cuncta etiam post mortem gravant, si adhuc in hac vita positis min me fuerint relaxata. Nam cum Paulus dicat Christum esse fundamentum, atque subjungat: Si quis superædificaverit super hoc fundamentum, aurum, argentum, lapidet pretiosos, ligna, renum, stipulam; uniuscujusque opus quale sit, ignis probabit; si cujus opus manserit quod superæcdificavit, mercedem accipiet; si cujus opus arterit, detri mentum patietur; ipse autem salvus erit, sic tamen quasi per ignem (1 Cer.
or in matters not grievous, the error of ignorance; all of which burden us even after death, if while yet placed in this life they have not been relaxed. For when Paul says that Christ is the foundation, and adds: If anyone builds upon this foundation gold, silver, precious stones, wood, hay, stubble; each one's work, of what sort it is, the fire shall prove; if anyone's work which he has built upon it shall remain, he shall receive a reward; if anyone's work shall burn, he shall suffer loss, but he himself shall be saved, yet so as through fire (1 Cor. 3:12ff.).
或在並不嚴重的事上因無知而犯的錯誤;這一切即使在死後也仍加重我們的擔子,若在此世還活著時未曾得著寬解的話。因為當保祿說基督是根基,又接著說:若有人在這根基上建造金、銀、寶石、木、草、禾稭,各人的工程將來必顯明,因為那日子要藉火揭露;火要試驗各人的工程怎樣。人在那根基上所建造的工程若存得住,他必得賞報;人的工程若被燒毀,他必受虧損,自己卻要得救,只是要像從火中經過一樣(格林多前書三章12節及以下)。
131:4
III, 12 seq.) Quamvis hoc de igne tribulationis in hac nobis vita adhibito possis intelligi, tamen si quis hoc de igne futurae purgationis accipiat, pensandum solficite est quia illum per ignem dixit posse salvari, non qui super hoc fundamentum, ferrum, æs, vel plumbum aedificat, id est peccata majora, et idcirco duriora, atque tunc jam insolubilia; sed ligna, fenum, stipulam, id est peccata minima atque levissima, quae ignis facile consumat. Hoc tamen sciendum est, quia illic saltem de minimis nihil quisque purgationis obtinebit, nisi bonis hoc actibus in hac adhuc vita positus, ut illic obtineat, promereatur.
Although you may understand this of the fire of tribulation applied to us in this life, yet if anyone should take it of the fire of future purgation, it is to be carefully weighed that he said one could be saved through fire — not the one who builds upon this foundation iron, bronze, or lead, that is, greater and therefore harder sins, and by then already insoluble; but wood, hay, stubble, that is, the least and lightest sins, which the fire easily consumes. This, however, is to be known: that there no one shall obtain any purgation even of the least sins, unless, while placed still in this life, he shall by good deeds have merited that he might obtain it there.
雖然你可將此理解為此生加於我們的患難之火,然而若有人將它理解為將來煉淨之火,則當謹慎斟酌:他所說能藉火得救的,並非那在此根基上建造鐵、銅或鉛的人,即建造更大、因而更難、且屆時已無法解脫之罪的人;而是建造木、草、禾稭,即微小至極、火所易於燒盡之罪的人。然而還當知道:在那裡,任何人縱使對最微小之罪,也絕得不著任何煉淨,除非他還活在此世時,藉善行配得能在彼處得著此煉淨。
← ch. 130ch. 132 →
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