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Gregory the Great
Pastoral Rule, Dialogues & Letters 489 Latin original · 9 verses · some words can be tapped for a gloss
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.Gregorius Anastasio patriarchici Antiocheno . Suscepi epistolas suavissimnc beatitudinis vestræ , quæ pio verbis lacrymas a fluebaut . Vidi namque in eis nubem more suo in alium volantem , sed quam . dam caliginem tristitiae ferentem , nec penetra :e iu ipso exordio facile valui unde et quo iret , quia , pro ipsa quam dixi caligine , ad plenum causas non intellexi . Hoc tamen sanctissimos vos semper , sicut et facitis , reducere ad mentem decet quod prædicator gentium dicit : In novissimis temporibus instabunt tempora periculota , et erunt homine , seipsos amantes , cupidi , elati (1 Tim . IV , 1), ct cætera , quae mihi labor est dicere , et vobis non est necessarium audire .
Gregory to Anastasius, Patriarch of Antioch. I have received the most sweet letters of your Beatitude, which flowed with tears amid words of piety. For I saw in them a cloud flying aloft after its manner, yet bearing a certain darkness of sorrow; nor was I able easily, at the very outset, to penetrate whence and whither it went, because, on account of that very darkness which I have mentioned, I did not fully understand the causes. Yet it becomes you, most holy men, ever to call to mind, as indeed you do, what the preacher of the Gentiles says: In the last times perilous times shall be at hand, and men shall be lovers of themselves, covetous, haughty (1 Tim. 3:1-2), and the rest, which it is toil for me to say and not necessary for you to hear.
格里高利致安提阿宗主教安納斯塔修。我已收到你至福者最甘美的書信,其中滿了虔敬的言語,也流露著淚水。因為我在信中看見一朵雲,照其常態向高處飛騰,卻帶著某種憂傷的陰霾;在信的一開頭,我甚至難以看透它從何而來、往何處去,因為正因我所說的那陰霾,我未能完全明白其中的緣由。然而,你們這些至聖之人,理當常常記念——你們也確實如此行——那外邦人的宣道者所說的話:在末後的時代,必有危險的日子臨到,人要專顧自己、貪愛錢財、自高自大(提前三1-2),以及其餘我說來勞苦、而你們聽來也不必要的話。
489:2
Ecce in sancta senectute beatitudo vestra multis tribulationibus laborat , sed perpendat cujus b sedem sedeat . Nunquid non illius cui voce Veritatis dictum est : Cum tenueris , 895 aliut te cinget , et ducet quo tu non vis (Joan . xxi , 18)? Sed haec dicens recolo quod sanctitas vestra in multis adversitatibus etiam a juventute desudavit . Cum bono ergo rege dicat : Recogitabo omnes annos meos in amaritudine animæ meæ (Isa . XXXVIII , 15). Sunt autem multi qui delectationem suam , sicut scribitis , de nostris sibi vulneribus faciunt ; sed scimus qui dixit : Plorabitis , et flebitis vos ; mundut autem gaudebit , vos autem contristabimini (Joan . XV ., 20). Ubi et protinus adjunxit :
Behold, in your holy old age your Beatitude labors under many tribulations; but let it consider upon whose seat it sits. Is it not the seat of Him to whom it was said by the voice of Truth: When thou shalt be old, another shall gird thee, and lead thee whither thou wouldst not (John 21:18)? Yet in saying this I recall that your Holiness has toiled amid many adversities even from your youth. Therefore, with the good king, may you say: I will recall to mind all my years in the bitterness of my soul (Isa. 38:15). But there are many who, as you write, make their own delight out of our wounds; yet we know Him who said: You shall weep and lament, but the world shall rejoice, and you shall be made sorrowful (John 16:20). Where He straightway added:
看哪,在你聖潔的年老之時,你至福者正在許多患難之下勞苦;但願它思想自己所坐的是誰的座位。這豈不是那一位的座位嗎?真理的聲音曾對祂說:你年老的時候,必有別人束上你,帶你到不願意去的地方(約二十一18)。然而說這話時,我想起你的聖德甚至從年少時就在許多逆境中勞苦流汗。所以,願你與那位善良的君王同說:我因心裏的苦楚,要追念我一生的年日(賽三十八15)。但正如你所寫的,有許多人以我們的創傷為自己的喜樂;然而我們認識那位說話的主:你們將要痛哭、哀號,世人倒要喜樂;你們將要憂愁(約十六20)。在那裏祂隨即又加上說:
489:3
Sed tristitia vestra vertetur in gaudium . Quia vero jim prædiCta patimur , restat ut etiam promissa sperare dbbeamus . Hi enim de quibus dicitis quia ipsi addunt onera qui sublevare debuerunt , scio quia illi sunt qui veniunt in vestitu ovium , et intus sunt lupi rapa ces (Matth . vn ). Sed tanto magis tolerandi sunt , quanto nos non solum per malitiosam meantem , sed etiam per religiosum habitum persequuntur . In hoc autem quod soli præ aliis habere appetunt quod dignum non fuerat ut vel cum fratribus haberent , nullo modo turbamur , quia in omnipotenti Deo confidimus quod hi qui aliena appetunt etiam suis citius privantur . Scimus enim qui dixit : Quia omnis qui se exaltat humiliabitur (Luc . xiv , 11).
But your sorrow shall be turned into joy (John 16:20). And since we already suffer the things foretold, it remains that we ought also to hope for the things promised. For those of whom you say that they themselves add burdens who ought to have lifted them—I know that they are the ones who come in the clothing of sheep, but within are ravening wolves (Matt. 7:15). Yet they are so much the more to be borne, inasmuch as they persecute us not only through a malicious mind, but also through a religious habit. But in this—that they alone before others desire to have what it was not fitting that they should possess even together with their brethren—we are in no way disturbed, because we trust in almighty God that those who covet what belongs to others are the sooner deprived even of their own. For we know Him who said: Because everyone who exalts himself shall be humbled (Luke 14:11).
惟你們的憂愁要變為喜樂(約十六20)。既然我們已經承受那些預先所說的事,就當也盼望那些所應許的事。至於你所說的那些人——本應減輕重擔,卻反倒加添重擔——我知道他們正是那些披著羊皮而來、裏面卻是殘暴狼群的人(太七15)。然而他們愈當被忍耐,正因他們不僅以惡毒之心逼迫我們,更藉著虔敬的外袍逼迫我們。至於這一點:他們獨自越過眾人,貪圖那連與弟兄們共有都不配的東西——我們毫不因此煩擾,因為我們信靠全能的神:那些貪圖他人之物的人,反倒更快連自己所有的也被奪去。因為我們認識那位說話的主:凡自高的,必降為卑(路十四11)。
489:4
Et rursum scriptum est : Ante ruinam exaltalur cur (Prov . XVI , 18). His autem diehus , sicut invenio , n va hæreticorum bella cons rgunt , de quibus vestræ beatitudini jam antea scripsi , iia ut prophetas , Evangelia , et dicta Patrum omnia evacuare moliantur . Sid permanente vita v sirae sanctitatis , in protectoris nostri gratia speramus quod eorum ora citius obmutescant , qu ;e contra soliditatem veritatis aperta sunt , quia et quamlibet acuti glad i immittantur , cum saxum feriunt , fracti resiliunt . Hoc autem magna Dei omnipotentis est gratia , quod in ipsis qui a sanctæ Ecclesiae doctrina divisi su it c unitas non est quoniam omne regnum in se divisum non stabit (Luc . XI ).
And again it is written: Before ruin the heart is exalted (Prov. 16:18). But in these days, as I find, new wars of heretics arise, concerning which I have already written before to your Beatitude, so that they strive to make void the prophets, the Gospels, and all the sayings of the Fathers. Yet, while the life of your Holiness abides, we hope, in the grace of our Protector, that their mouths, which are opened against the solidity of truth, will the sooner be struck dumb; because however sharp the swords that are thrust forth, when they strike a rock, they recoil broken. And it is by the great grace of almighty God that among those very men who are divided from the doctrine of the holy Church there is no unity, since every kingdom divided against itself shall not stand (Luke 11:17).
經上又記著說:敗壞以先,人心驕傲(箴十六18)。但如我所見,這些日子有異端者的新爭戰興起,關於他們我先前已寫信給你至福者,以致他們竟企圖廢棄眾先知、諸福音,以及眾教父的一切言論。然而,只要你聖德的生命尚存,我們就在我們保護者的恩典中盼望:他們那些張口攻擊真理堅固之根基的口,必更快啞口無言;因為無論刺出的刀多麼銳利,一擊在磐石上,就折斷彈回。而這正是全能之神的大恩:在那些與聖教會的教義分裂的人當中,竟毫無合一,因為凡自相紛爭的國必站立不住(路十一17)。
489:5
Et sancta Ecclesia subtilius in sua semper eruditione instruitur , dum hæreticorum quæstionibus impugnatur ; ita ut aperte impleatur quod per Psalmistam contra haereticos de Deo d cIum est : Divisi sunt ab ira vultuI ejus , et appropinquavit cor illius ( Psal . nIV , 22). Nam dum ipsi in suo pravo errore dividuntur , cor nobis Deus appropiat , quia eruditi adversitatibus , intellectum ejus subtilius invenimus . Quae autem mala a barbarorum gladiis , qu ;e a perversitate judicum patimur , beatitudini vestræ narrare refugio , ne ejus gemitum augeam , quem minuere consolando debueram . Sed in his omnibus auctoris nostri me praecepta consolantur , dicentis : Hæc locutus sum vobis , ut i i me pacem habeatis .
And the holy Church is ever more subtly instructed in her own learning while she is assailed by the questions of heretics; so that plainly is fulfilled that which was said through the Psalmist against heretics concerning God: They were scattered from the wrath of His countenance, and His heart drew near (Ps. 54:22). For while they themselves are divided in their perverse error, God draws near His heart to us, because, taught by adversities, we find His understanding more subtly. But what evils we suffer from the swords of the barbarians, and from the perversity of judges, I forbear to relate to your Beatitude, lest I increase that groaning of yours which I ought rather to diminish by consoling. Yet in all these things the precepts of our Author console me, who says: These things have I spoken to you, that in Me you may have peace.
聖教會受異端者的質難攻擊之時,她反倒在自己的學問中被更精細地教導;如此,藉詩人論到神、攻擊異端者所說的話便顯然應驗了:他們因祂面上的忿怒而分散,祂的心卻臨近了(詩五十四22,按拉丁文)。因為當他們在自己乖謬的錯謬中彼此分裂之時,神就使祂的心臨近我們,因我們受逆境所教,就更精細地尋見祂的悟性。至於我們從蠻族刀劍之下、從審判官的乖僻中所受的何等災禍,我不忍向你至福者陳述,免得我加增你的歎息——那本是我當以安慰減輕的。然而在這一切事上,我們創始者的訓誨安慰了我,祂說:我將這些事告訴你們,是要叫你們在我裏面有平安。
489:6
In mundo pressuram habebitis (Joan . XVI , 33). Penso enim quibus di tum est : Hæc eat hora vestra , et potestas tenebrarum (Luc . XXII , 53). Si ergo potestas lucis postea erit , quia elects dictum est : Vos estis lux mundi (Matth . v , 14); et sicut scriptum est : d Obtinebunt eos justi in matutino (Psal . XLVIII , 15); omne quod in hora et potestate tenebrarum patimur lugendum non est . 896 Indicat autem mihi suavissima sanctitas vestra quod mecum , si potuisset fieri , sine charta et calamo loqui voluisset , ct dolet quod nobis Orientis pene et Occidentis spatium interjacet .
In the world you shall have tribulation (John 16:33). For I weigh those to whom it was said: This is your hour, and the power of darkness (Luke 22:53). If therefore the power of light shall come afterward—since it was said to the elect: You are the light of the world (Matt. 5:14); and as it is written: The just shall have dominion over them in the morning (Ps. 48:15)—then all that we suffer in the hour and power of darkness is not to be mourned. Moreover, your most sweet Holiness intimates to me that you would have wished, had it been possible, to speak with me without paper and pen, and you grieve that the well-nigh whole span of East and West lies between us.
在世上你們有苦難(約十六33)。因為我思量那些人,主曾對他們說:現在是你們的時候,黑暗掌權了(路二十二53)。所以,若光明的權能將在其後來到——因為主對選民說:你們是世上的光(太五14);又如經上所記:到了早晨,義人必轄制他們(詩四十九14,按拉丁文)——那麼凡我們在黑暗的時候與權能之下所受的,都不當哀哭。此外,你至甘美的聖德向我表明:你原盼望,若可能的話,願不藉紙筆而與我交談,並且你憂傷於幾乎整個東方與西方的距離橫亙在我們之間。
489:7
Sed hoc quod sentio , verum dico , et in charta mihi mens vestra sine charta loquitur , quia in verbo vestræ sanctitatis sola charilas sonat , et divisi locis non sumus , qui ex dono omnipotentis Domini dilectionis vinculo conjuncti sumus . Cur igitur accpere pennas colnmbæ deargentatæ quæritis (Paal . LXVII , 14), quas jam habetis ? Pennæ quippe ejus sunt charitas Dei et proximi . Per ipsas enim sancta Ecclesia evolat , per ipsas terrena omnia transcendit ; quas si vestra sanctitas non haberet , ad me cum tanta charitate per epistolas non venisset .
But what I feel, I speak truly: even on paper your mind speaks to me without paper, because in the word of your Holiness charity alone resounds, and we are not divided by places, we who by the gift of the almighty Lord are joined together in the bond of love. Why then do you seek to receive the wings of the silvered dove (Ps. 67:14), which you already possess? For its wings are the love of God and of neighbor. For by these the holy Church takes flight, by these she transcends all earthly things; and if your Holiness did not possess them, you would not have come to me by letters with such great charity.
但我所感受的,我要真實地說:即使在紙上,你的心也不藉紙而向我說話,因為在你聖德的言語中,唯有愛德在迴響,而我們並未因地域而分隔,我們既藉全能之主的恩賜,在愛的聯繫中結合為一。那麼你為何求領那銀色鴿子的翅膀(詩六十八13,按拉丁文)呢?你既已擁有它。因為它的翅膀就是愛神與愛鄰舍。聖教會正是藉這翅膀翱翔,藉這翅膀超越一切屬地之物;你的聖德若沒有這翅膀,就不會以如此大的愛德藉書信來到我這裏。
489:8
Rogo autem ut pro mel cordis infirmitate enixius oretis , quatenus omnipotens Deus mentem meam a malis omnibus pro vestra intercessione tueatur , et citius me de tot procellis hujus tempestatis eripiat , atque in aeternae quietis littora perducal . Benedictiones vero locupletissimas omnes quae directæ sunt suscepi , quae mihi vir Dci pauper spiritu transmisisti , de quibus dicitis : e Quid enim det pauper nisi ea quæ paupera sunt ? Sed nisi vos per humilitatis spiritum pauperes essetis , benedictiones vestræ locupletes non fuissent . Omnipotens Deus sua vos a malis omnibus protectione custodiat ;
But I ask that you pray the more earnestly for the infirmity of my heart, so that almighty God, through your intercession, may guard my mind from all evils, and may the sooner snatch me from so many storms of this tempest, and lead me to the shores of eternal rest. Truly I have received all the most abundant blessings which were sent, which you, a man of God poor in spirit, have transmitted to me, concerning which you say: For what should a poor man give but such things as are poor? But unless you were poor through the spirit of humility, your blessings would not have been rich. May almighty God guard you by His protection from all evils;
但我求你更加懇切地為我心中的軟弱禱告,好使全能的神藉你的代求,保守我的心思脫離一切惡事,並更快將我從此暴風雨的許多風浪中拯救出來,領我到永遠安息的彼岸。你所差來的一切至豐盛的祝福,我都已領受了,這些是你——一位心靈貧窮的神人——所寄給我的,關於這些你說:貧窮人除了貧窮之物,還能給甚麼呢?但你若不是藉謙卑的靈成為貧窮,你的祝福就不會豐富。願全能的神以祂的保護看守你脫離一切惡事;
489:9
et quomam vita vestra bonis omnibus valde est necessaria , post longa adhuc tempora vos ad coelestis patriae gaudia perducat t . (Cf . Joan . Diac ., l . III , n . 49; t . iv , n . 67.)
and since your life is exceedingly necessary for all good men, may He, after yet long times, lead you to the joys of the heavenly fatherland.
又因你的生命對眾善人極其必要,願祂在更長久的年日之後,領你進入天上家鄉的喜樂。
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