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Gregory the Great

Pastoral Rule, Dialogues & Letters 544

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 543ch. 545 →
544:1
Gregorius Fortunato episcopo Neapolis. Cognoscentes qualis fraternitatem vestram zelus pro Christianis mancipiis, quae Judæi de Calliarunl finibus emunt accenderit, adeo nobis sollicitudinem vestram placuisie signamus, ut inhibendoseos ab hujusmodi negotiatione nostra etiam deliberatio jua caret. Sed Basilio llebraeo cum aliis Judxis veniente comperimus hanc illis a diversis j idicibus reipublicæ emplionem injungi, atque evenire ut inter paganos et Christiani pariter comparentur. Unde necesse fuit 954 ita causam cauta ordinatione disponi, ut nec mandantes frustrari, nec hi qui contra voluntatem suam se inquiunt obedire, aliqua sustincant injuste dispendia.
Gregory to Fortunatus bishop of Naples. Recognizing what zeal for the Christian slaves whom the Jews buy from the borders of Cagliari has kindled your fraternity, we signify that your solicitude has so pleased us that our own deliberation was lacking in restraining them from a business of this kind. But when Basilius the Hebrew came with other Jews, we ascertained that this purchase is enjoined upon them by various judges of the state, and that it happens that pagans and Christians are bought together. Hence it was necessary that the matter be arranged with cautious ordering in such a way that neither those who give the commission be frustrated, nor those who say that they are obeying against their own will should sustain any losses unjustly.
額我略致那不勒斯主教福圖納圖。我們認清了你的弟兄慈愛因猶太人從卡利亞里邊境所購買的基督徒奴隸而燃起的熱忱,我們表明你的關切如此討我們歡喜,以致我們自己在阻止他們從事此類交易的商議上竟顯不足。但當希伯來人巴西略同其他猶太人前來時,我們查明這購買是由國家的各官員加於他們的,且以致外邦人與基督徒一同被買。故此必須以審慎的安排如此處置此事,使那些下令者既不落空,那些自稱違背己願而順命者也不致不義地蒙受任何損失。
544:2
Proinde fraternitas vestra hoc vigilanli sollicitudine observari ac custodire provideat, ut revertentibus eis a praefata provincia, Cbristana mancipia quæ ab ipsis adduci contigerit, a aut mandatoribus contradantur, aut certe Christianis emptoribus intra diem quadragesimum venundentur. Et transacto hoc dierum numero, nulus apud e os quolibet modo remaneat. Si autem quæ dam es cisdem mancip is talem aegritudinem fortassis incurrerint, ut intra statutos dies vendi non valeant, adhibenda sollicitudo est ut dum saluti fuerint pristinae restituta, similiter modis omnibus distrahantur, quia rem quae culpa caret ad damnum vocari non convenit.
Accordingly let your fraternity see to it that this be observed and kept with vigilant solicitude, that, when they return from the aforesaid province, the Christian slaves whom they may happen to have brought along may either be delivered over to those who commissioned them, or certainly be sold to Christian buyers within the fortieth day. And when this number of days has passed, let none whatsoever remain with them in any manner. But if certain of the same slaves should perchance fall into such sickness that they cannot be sold within the appointed days, care must be taken that, when they have been restored to their former health, they likewise be by all means disposed of, since it is not fitting that a thing which is free of fault be called to loss.
因此,願你的弟兄慈愛以警醒的關切留意此事得以遵守並保持:當他們從上述省分返回時,凡他們可能一同帶來的基督徒奴隸,或交付給下令者,或必於第四十日之內售予基督徒買主。當這日數過去,不容有任何一人以任何方式仍留在他們那裡。但若這些奴隸中有某些人或許陷入這樣的疾病,以致不能於所定日內出售,就須加以關切:當他們恢復從前的健康時,同樣要無論如何都予以出讓,因為那無過失之物被引致損失,是不合宜的。
544:3
Quoniam vero quoties novum quid statuitur ita solet futuris formam imponere b ut multis dispendiis praeterita non condemnet, si qua apud eos mancipia de emptione anni præteriti remanserunt, vel a vobis nuper ablata sunt, dum apud vos sunt posita, ea habeant alienandi licentiam, ne detrimentum ante prohibitionem possint ignorantes incurrere, quod eos dignum est postmodum vetitos sustinere. Nuntiatum praeterea nobis est suprascriptum Dasilium filiis suis Deo propitio Chrislianis quaedam maneipia ad hoc velle titulo donationis concedere, ut ei bujus occasionis obtentu, domini solummodo nomine ablato, deserviant;
But since, whenever something new is decreed, it is wont so to impose a form upon future cases that it does not condemn past ones with many losses, if any slaves have remained with them from a purchase of the past year, or have lately been taken from you, while they are placed with you let them have license of alienating them, lest before the prohibition they should through ignorance be able to incur a detriment which it is fitting that they should afterward sustain once forbidden. It has moreover been reported to us that the above-mentioned Basilius wishes, under the title of donation, to grant to his sons—Christians by God's mercy—certain slaves for this purpose, that under the pretext of this occasion, with only the name of master removed, they may serve him;
但因每逢有新規頒立,它慣常如此地為將來的情形定下範式,卻不以許多損失去定過去情形的罪,倘若他們那裡有奴隸是從去年的購買遺留下來的,或是新近從你們那裡取走的,當這些奴隸置於你們那裡時,願他們有讓渡它們的許可,免得在禁令之前,他們因無知而蒙受本應在受禁之後才承擔的損害。此外有事向我們報告,說上述的巴西略想以捐獻之名將某些奴隸讓與他那些——賴天主慈悲已成基督徒的——兒子,其目的是:藉此機緣的托詞,僅除去主人的名分,好讓那些奴隸仍服事他;
544:4
et post hoc si ad Ecclesiam confugiendum forte crediderint, ut fieri debeant Christiana, uon in libertatem, sed eorum dominio quibus antea donata sunt vendicentur. In qua re fraternitatem vestram decenter convenit vigilare. Et si qua filiis suis mancipia donaro voluerit, ut cuncta fraudis tollatur occasio, fiant modis omnibus Christiana, et in domo ejus non maneant; sed cum res exegerit ut eorum debeat uti solatiis, hoc illi jubeantur impendere quod etiam a suis filiis ei decet et propter Deum convenit exhiberi.
and after this, if perchance they should think to take refuge with the Church, in order that they may become Christians, they may be claimed not into liberty, but into the ownership of those to whom they were previously donated. In this matter it fittingly behooves your fraternity to keep watch. And if he should wish to donate any slaves to his sons, so that every occasion of fraud may be removed, let them by all means become Christians, and not remain in his house; but when the matter shall require that he ought to use their services, let them be commanded to render to him that which it is fitting be furnished to him even by his own sons, and which is proper for God's sake.
其後,倘若這些奴隸或許想投靠教會、好成為基督徒,他們便可被索取——不是歸入自由,而是歸入那些先前將他們捐出者的所有權之下。在此事上,你的弟兄慈愛理當合宜地保持警醒。若他想將任何奴隸捐給他的兒子,為使一切欺詐的機緣被除去,願這些奴隸無論如何都成為基督徒,並不再留在他家中;但當事情要求他理當使用他們的服事時,就命令這些奴隸向他提供那本應連他親生兒子也向他提供、且為天主之故理當呈獻之物。
← ch. 543ch. 545 →
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