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Gregory the Great

Pastoral Rule, Dialogues & Letters 70

Latin original · 5 verses · some words can be tapped for a gloss

← ch. 69ch. 71 →
70:1
Post non multum vero temporis, eXigente causaGothorum, vir quoque beatissimus Agapitus hujus sanctae Romanæ Ecclesiæ pontifex, cui Deo dispensante deservio, ad Justinianum principem h accessit. Cui adhuc pergendi quadam die in Graeciarum jam partibus curandus oblatus est tnutus et claudus, qui neque ulla verba edere, neque ex terra unquam sur. gere valebat. Cumque hunc propinqui illius nentes obtulissent, vir Domini sollicite requisivit an curationis illius haberent fidem. Cui dum in virtute flei, ex auctoritate Petri, fixam salutis illius spem habere se dicerent, protinus venerandus vir orationi incubuiL, et missarum solemnia elorsus, sacrificium in conspectu Det omnipotentis immolavit.
But after not much time, the affair of the Goths requiring it, the most blessed man Agapitus also, pontiff of this holy Roman Church, whom by God's dispensation I serve, went to the emperor Justinian. As he was still journeying, on a certain day, now in the parts of Greece, there was offered to him, to be healed, a man mute and lame, who could neither utter any words nor ever rise from the ground. And when his kinsfolk had offered him, weeping, the man of the Lord anxiously inquired whether they had faith in his healing. And when they said that, in the power of faith, by the authority of Peter, they held a firm hope of his salvation, forthwith the venerable man gave himself to prayer, and, beginning the solemnities of the Mass, offered sacrifice in the sight of Almighty God.
但過了不多時候,因哥特人的事所需,這至聖羅馬教會至福的教宗亞加彼(我因天主的安排而事奉他),也前往皇帝猶斯定尼安那裡。他仍在途中,某日到了希臘一帶,有人把一個又啞又瘸的人抬來求他醫治;那人既不能出聲說話,也從不能從地上起來。他的親屬哭著把他抬來,主的僕人殷切查問他們是否對其得醫治有信德。他們說,憑信德的能力、藉伯多祿的權柄,他們對他的痊愈懷有堅定的盼望;於是可敬之人立刻專心祈禱,並開始舉行彌撒大典,在全能天主面前獻上祭獻。
70:2
Quo peracto, ab altari exiens, claudi manum tenuit, atque assistente et aspiciente populo, eum mox a terra in propriis gressibus erem. Cumquo ei Dominicum corpus in os mitteret, illa diu muta ad lo quendum lingua soluta est. Mirati omnes flere prae gaudio coeperunt, eorumque mentes illico metus et reverentia invasit, cum videlicet cernerent quid Agapitus facere in virtute Domini ex adjutorio Petri potuisset. 185 Ejusdem quoque principis tempore cum Datius Mediolanensis urbis episcopus causa fidei exactus, ad Constantinopołitanam urbem pergeret, Co. rintbum devenu.
When this was accomplished, coming forth from the altar, he took the lame man's hand, and, with the people standing by and looking on, he at once raised him from the ground upon his own feet. And when he put the Lord's Body into his mouth, that tongue, so long mute, was loosed to speak. All, marvelling, began to weep for joy, and awe and reverence straightway invaded their minds, when they beheld what Agapitus had been able to do in the power of the Lord, by the help of Peter. In the time of the same emperor also, when Datius, bishop of the city of Milan, driven forth for the cause of the faith, was journeying to the city of Constantinople, he came to Corinth.
這事完成後,他從祭壇出來,握住那瘸子的手,在旁觀看的眾人面前,立刻使他站起用自己的腳行走。他把主的聖體放進他口中時,那長久喑啞的舌頭便得以鬆開說話了。眾人驚奇,喜極而泣,敬畏與虔敬立時充滿他們的心,因他們親見亞加彼藉主的能力、靠伯多祿的幫助所能行的事。也在同一皇帝的時代,米蘭城的主教達提烏斯因信仰的緣故被逐,前往君士坦丁堡,途中來到哥林多。
70:3
Qui dum largam domum ad hospitandum quæreret, quæ comitatum illius totum ferre notuisset, et vix inveniret, aspexit eminus domum congruentis magnitudinis, eamque sibi praeparari ad hospitandum jussit. Cumque ejusdem loci in. coLe dicerent, in ea uncmanere non posse, quia multis jam annis hanc diabolus inhabitaret, atque ideo vacua remansisset, vir venerabilis Datius respondit, dicens: huo ideo hospitari in domo eadem debemus, si hanc spiritus malignus invasit, et ab ea hominum inhabitationem repulit. in ea igitur i sibi parari præcepit, securusque illam, antiqui hrł811s certamina toleraturus, intravit.
When he sought a spacious house for lodging, one that might hold his whole retinue, and could scarcely find one, he beheld from afar a house of fitting size, and ordered it to be prepared for him for lodging. And when the inhabitants of that place said that no one could remain in it, because for many years now the devil had dwelt in it, and it had for that reason remained empty, the venerable man Datius answered, saying: "For this very reason we ought to lodge in that house, if an evil spirit has invaded it and has driven human habitation from it." He therefore ordered it to be prepared for himself in it, and, secure and about to endure the combats of the ancient enemy, he entered in.
當他尋一所寬敞的房屋作寄宿之用,好容納他全部隨從,卻幾乎尋不著時,他遠遠望見一所大小合宜的房屋,便吩咐為他預備下榻。那地的居民說沒有人能住在其中,因為多年來魔鬼一直住在裡面,因此那屋一直空著;可敬者達提烏斯回答說:「正因如此,我們才當寄宿在那屋裡;既然惡靈侵入了它,並把人的居住從那裡趕走。」於是他吩咐在其中為自己預備,安然無懼地進去,準備忍受那古蛇的爭戰。
70:4
Itaque intempestae noctis silentio, cum vir Dei quiesceret, antiquus hostis immensis vocibus magnisque clamoribus caNpit imitari rugitus leonum, balatus pecorum, ruditus asinorum, sibilos serpentium, a porcorum slridores et soricum. Tunc repente Datius tot bestiarum vocibus excitatus surrexit, vehementer iratus, et contra antiquum hostem magnis coepit vocibus clamare, dicens: Belle tibi contigit, miser, tu ille es qui dixisti: Ponam sedem meam ad Aquilonem, et ero similis Altissimo (Isai. XIV, 14); ecce per superbiam mam porcis et soricibus similis factus es; et qui i mitari Deum indigne voluisti, ecce, ut dignus es, bestias imitaris.
And so in the silence of the dead of night, while the man of God was resting, the ancient enemy began, with immense voices and great clamours, to imitate the roaring of lions, the bleating of flocks, the braying of asses, the hissing of serpents, and the grunting of swine and the squeaking of shrew-mice. Then suddenly Datius, roused by the voices of so many beasts, arose, greatly angered, and began to cry out against the ancient enemy with a loud voice, saying: "It has befallen you fittingly, wretch! You are that one who said: 'I will set my throne toward the North, and I will be like the Most High' (Isa. 14:14); behold, through your pride you have been made like swine and shrew-mice; and you who unworthily wished to imitate God, behold, as you deserve, you imitate beasts."
於是在深夜的死寂中,當天主的僕人安歇時,那古蛇的仇敵便以巨大的聲響和大聲的喧嚷,開始摹仿獅子的吼叫、羊群的咩叫、驢的嘶鳴、蛇的嘶嘶、豬的哼哼與鼩鼱的吱吱。達提烏斯忽被這許多野獸的聲音驚醒,便起來大為震怒,開始高聲斥責那古蛇的仇敵說:「你這可憐蟲,這下臨到你正合宜!你就是那說『我要把我的寶座設在北方,我要與至高者同等』(依十四14)的那位;看哪,你因你的驕傲已變得如豬與鼩鼱一般;你這不配卻妄想摹仿天主的,看哪,正如你所當得的,你如今摹仿野獸。」
70:5
Ad quam ejns vocem, ut ita dicam, dejectionem suam malignus spiritus erubuit. An non erubuit, qui eamdem domum ad exhibenda monstra quae codueverat ulterius non intravit? Sicque postmodum fidelium habitaculum facta est, quia dum eam anus veraciter fidelis ingresSus est, ab ea prolinus mendax spiritus atque infidelis aliscessit. Sud oportet jam ut priora taceamus, ad ea quae diebus nostris sunt gesta veniendum est
At which voice, so to speak, the malignant spirit blushed at its own abasement. Or did it not blush, seeing that it did not thereafter enter that same house to display the monstrous things it had been wont to show? And so afterward it became a dwelling of the faithful, because, when one truly faithful entered it, the lying and unfaithful spirit forthwith departed from it. But it is now fitting that we be silent about earlier things, and come to those which have been done in our own days.
可以說,那惡靈聽了這話,便為自己的卑賤羞愧。牠豈不是羞愧了嗎?因為此後牠再不進那屋去顯示牠慣常所行的怪異之事。於是那屋後來成了信徒的居所,因為當一位真正忠信之人進去時,那說謊且不信的靈立刻從那裡離去了。但如今我們該就此把先前的事按下不表,轉到我們這時代所發生的事了。
← ch. 69ch. 71 →
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