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Gregory the Great

Pastoral Rule, Dialogues & Letters 71

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 70ch. 72 →
71:1
Quidam enim religiosi viri Apuliae provinciae parlibus cogniti, hoc quod apud multorum notitiam longe lateque percrebuit, de Sabino Canusinae urbis episcopo testari solent, quia idem vir longo jan senio oculorum lumen amiserat, ita ut omnimodo nil videret. Quem res Gothorum Totila prophetiae habere spiritum audiens, minime credidit, sed probare studuit quod audivit. Qui cum in iisdem partibus devenisset, hunc vir Domini ad prandium rogavit. Cumque jam ventum esset ad mensam, rex discumbere ftoluit, sed ad Sabini venerabilis viri dexteram sedit.
For certain religious men, well known in the parts of the province of Apulia, are wont to bear witness of what has spread far and wide to the knowledge of many, concerning Sabinus, bishop of the city of Canusium: that this same man, by reason of long old age, had lost the light of his eyes, so that he saw nothing at all. Totila, king of the Goths, hearing that he had the spirit of prophecy, by no means believed it, but was eager to prove what he had heard. When he had come into those same parts, the man of the Lord invited him to a meal. And when they had now come to the table, the king would not recline, but sat at the right hand of the venerable man Sabinus.
阿普利亞省一帶有些著名的虔誠之人,慣常為那已廣傳於眾人、遠近皆知之事作見證,就是關於卡努西烏姆城的主教撒比努斯:這人因年老已久,喪失了雙眼的光明,以致全然什麼也看不見。哥特人的王托提拉聽說他有預言之靈,卻毫不相信,反倒急欲試驗所聽見的。他來到那一帶時,主的僕人請他赴宴。既已到了席前,王不肯就坐,卻坐在可敬者撒比努斯的右手邊。
71:2
Cum vero eidem Patri 288 puer ex more poculum vini præberet, rex silenter manum tetendit, calicem abstulit, emnque per se episcopo vice paeri præbuit, ut videret an c spiritu providente discerneret quis ei pocultum præberet. Tunc vir Dei, accipiens calicem, sed tamen mmistrum non videns, dixit: Vivat ipsa manus. De quo verbo rei lactatus erubuit, quia quamvis ipse deprehensus fuisset, in viro Lamen Dei quod quærebat invenit. Hujus autem venerahilis viri, caro ad exemplum vitae sequentium ill longum senium vita traheretur, ejus archidiaconus ambitione adipiscendi episcopatus accensus, eum exstinguere veneno molitus eat.
But when, as was the custom, a boy offered a cup of wine to that Father, the king silently stretched out his hand, took away the cup, and himself offered it to the bishop in the boy's stead, that he might see whether, by a discerning spirit, he would distinguish who was offering him the cup. Then the man of God, taking the cup but not seeing the minister, said: "May that hand live." At which word the king, gladdened, blushed, because, although he himself had been detected, yet in the man of God he found what he had been seeking. Now while the life of this venerable man was drawn out into a long old age, as an example to those who should follow his life, his archdeacon, inflamed with the ambition of obtaining the episcopate, contrived to destroy him with poison.
但當按著慣例,有一童子向那位神父獻上一杯酒時,王悄悄伸出手,把杯取去,親自代那童子把杯遞給主教,要看他是否憑洞察之靈分辨出是誰把杯遞給他。於是天主的僕人接過杯來,卻看不見侍者,便說:「願那手蒙福長存。」王聽了這話,喜悅之餘卻臉紅了,因為他自己雖被察覺,卻在天主的僕人身上尋見了他所追尋的。這位可敬之人的生命,為那些效法他生活的人作榜樣,被延長至高齡;他的副祭卻因謀取主教之位的野心所激動,圖謀用毒藥害死他。
71:3
Qni cum d vim Pusoris ejus animum corrupisset, ut mistum vino veneni ei poculum præberet, refect:onis hora cum vir Dei jam ad edendum discumberet, ei praemiis corrupIUS puer hoc quod ab archidiacono ejus acceperat veneni poculum obtulit. Cui statim venerabilis episcopus dixit: Bibe tu boc quod mihi bibendum bes. præTremefactus puer, deprehensum se esse senliens, maluit moriturus bibere quam poenas pro illa tanti homicidii culpa tolerare. Cumque sibi ad os calicem duceret, vir Domini compescuit, dicens: Non bibas, da mihi, ego bibo; sed vade, dic ei qui tibi illud dedit: Ego quidem venenum bibo, sed tu episcopus uon eris. Facto igitursigno crucis, venenuam episcopus bibit securus.
When he had corrupted the mind of his cup-bearer with a bribe, so that he might offer him a cup of wine mixed with poison, at the hour of refreshment, when the man of God had now reclined to eat, the boy, corrupted by rewards, offered him that cup of poison which he had received from his archdeacon. To him the venerable bishop at once said: "Drink yourself this which you bring me to drink." The boy, trembling greatly and perceiving himself detected, chose rather to die by drinking than to bear the penalties for the guilt of so great a murder. And when he was raising the cup to his mouth, the man of the Lord restrained him, saying: "Do not drink; give it to me, I will drink; but go, tell him who gave it to you: I indeed drink the poison, but you shall not be bishop." Then, making the sign of the cross, the bishop drank the poison unharmed.
他用賄賂敗壞了主教司酒之人的心,好叫他把摻了毒的酒杯遞上;到了進食之時,天主的僕人已斜倚就餐,那受賄的童子便把從副祭手中所領的毒杯遞給他。可敬的主教立刻對他說:「你自己喝這你端來給我喝的吧。」童子大為戰慄,覺得自己已被識破,寧願喝下去而死,也不願為這樣大的兇殺之罪受刑罰。當他把杯舉向口邊時,主的僕人攔住他說:「別喝;給我,我來喝;你只管去,告訴那給你這杯的人:我固然喝下毒藥,但你必不得作主教。」於是他劃了十字聖號,主教便安然無恙地喝下了毒藥。
71:4
Eademque hora in loco alio quo inerat archidiaconus ejus defunctus est, ac si er os episcopi ad archidiaconi viscera illa venena trausissent. Cui tamen ad inferendam mortem venenum quidem corporale defuit, sed hunc in conspeclu ærterni judicis venenum suæ malitiæ occidit, PETR. Mira sunt haec, et nostris valde stupenda temporibus; sed talis ejusdem viri vita perhibetur ut qui conversationem ejus agnoverit, virtutem non debeat mirari.
And at that same hour, in another place where his archdeacon was, he died, as though those poisons had passed from the bishop's mouth into the archdeacon's bowels. Yet for the archdeacon the bodily poison was indeed lacking to bring about his death, but the poison of his own malice slew him in the sight of the eternal Judge. PETER: These things are marvellous, and greatly to be wondered at in our times; but such is reported to have been that man's life, that whoever came to know his manner of living ought not to marvel at his miraculous power.
就在那同一時辰,在別處他副祭所在之地,那副祭死了,彷彿那毒藥從主教的口中過到了副祭的臟腑裡。然而使副祭致死的並非肉身的毒藥,乃是他自己惡毒的毒,在永恆審判者面前把他殺了。伯多祿:這些事奇妙非凡,在我們的時代甚為驚人;但據說這人的生活是這樣的,以致凡認識他為人之道的,就不當為他的德能希奇了。
← ch. 70ch. 72 →
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