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Gregory the Great

Pastoral Rule, Dialogues & Letters 304

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 303ch. 305 →
304:1
Gregorius Theotimo medico.' Fuerunt quidam veteres philosophorum qui in duoLus corporibus unam esse animam dicerent, a non allectu jungentes duos, sed unam in duos animae substantiam partientes. At contra nos esse in multis unam animam dicimus, non dividendo substantiam, sed corda jungendo. Nam de illis primis fidelibus scriptum est: Erat in ei: cor unum, et anima una (Actor, iv, T2). Quod ego sic in Actibus apostolorum lego, ut in me et domno Theotimo recoguoscam, quia sic unanimis mecum e>t, 665 ut mihi et praeSens corpore, nunquam defuerit; et absens corpore, semper per spiritum præsens fiat. Ago autem omnipotenti Deo gratias, b qui charitatis suæ gratia, mentis vestræ viscera infundit;
Gregory to Theotimus the physician. There were certain ancient philosophers who said that in two bodies there was one soul, joining the two not by affection, but partitioning one substance of soul into two. But we, on the contrary, say that in many there is one soul, not by dividing the substance, but by joining the hearts. For of those first believers it is written: They had one heart, and one soul (Acts 4:32). Which I so read in the Acts of the Apostles that I recognize it in myself and the lord Theotimus, since he is so of one mind with me, that being present in body he has never failed me, and being absent in body he is ever made present through the spirit. And I give thanks to almighty God, who by the grace of His charity has poured into the inmost parts of your mind;
額我略致醫師泰奧提摩。從前有某些哲學家說,在兩個身體中有一個靈魂,他們把二者結合,不是藉著情感,而是把靈魂的一個本體分割為二。但我們恰恰相反,我們說在許多人中有一個靈魂,不是藉分割本體,而是藉結合心靈。因為關於那些最初的信徒,經上記載說:『他們一心一意』(宗徒大事錄四32)。我如此誦讀宗徒大事錄的這句話,以致在我自己與泰奧提摩主人身上認出了它,因他與我如此同心,以致他身體在場時從未使我缺乏,身體不在時卻常藉心靈與我同在。我也感謝全能的天主,祂藉著祂愛德的恩寵,澆灌了你心靈的肺腑;
304:2
et deprecor ut magis magisque in vobis dona sua augeat, et hic bona uobis præsentia, et in futuro soeculo gaudia æterna concedat. Filium meum Sabinianum diaconum venientem charitati vestrae commendo, petens ut eo amore quo me diligitis etiam nostros ametis c. Gregorius MaximianO episcopo Syracusano.' Postquam in a Agathonem quondam episcopum, juxta qualitatem excessuum districtione est canonica vindicatum, necesse est, humauitatis intuitu, quemadmodum sustentari possit disponere.
and I pray that He may increase His gifts in you more and more, and grant you both good things present here, and eternal joys in the world to come. My son, the deacon Sabinianus, coming to you, I commend to your Charity, asking that with that love by which you love me you would love also those who are ours. Gregory to Maximian, bishop of Syracuse. After canonical severity has been exercised, according to the quality of the excesses, against Agatho, formerly a bishop, it is necessary, out of regard for humanity, to arrange how he may be sustained.
我也祈求祂在你身上愈發增添祂的恩賜,並賜你在此今生美善,並在來世永恆的喜樂。我的兒子、執事撒比尼亞諾前往你那裡,我把他託付給你的愛德,懇求你以你愛我的那份愛,也愛我們的人。額我略致敘拉古主教馬克西米安。在按照過度之舉的性質,以教規的嚴厲對從前的主教阿加托施行制裁之後,出於顧念人道,必須安排使他得以維持生計。
304:3
Propterea fraternitas tua ad Liparitanam Ecclesiam, in qua supradictus Agatho sacerdotis gessit officium, festinel dirigere, eique ad praesens exinde quinquaginta solidos, qui in ejus possint proficere victum, trans: minat. Nam nimis est impium si alimoniorum necesSitati post vindictam subjaceat.
Therefore let Your Fraternity hasten to direct to the church of Lipari, in which the aforesaid Agatho exercised the office of priest, and transmit to him thence, for the present, fifty solidi, which may avail toward his sustenance. For it is exceedingly impious if, after punishment, he should lie subject to want of nourishment.
因此,願你的弟兄之情趕緊派人前往利帕里的教會——上述的阿加托曾在那裡履行司鐸之職——並從那裡撥給他五十個金幣,好使他目前得以維持生計。因為,倘若在受罰之後,他還要陷於缺乏食糧的困境,那實在是極不虔敬之事。
← ch. 303ch. 305 →
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