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Gregory the Great

Pastoral Rule, Dialogues & Letters 482

Latin original · 6 verses · some words can be tapped for a gloss

← ch. 481ch. 483 →
482:1
Gregorius Eulogio episcopo Alexandrino. Suavissima mihi sanctitas vestra multa in epistolis suis de sancti Petri apostoloruin principis 888 cathedra locuta est, dicens quod ipse in ea nunc usque in suis successoribus sedeat. Et quidem ego iudignum me esse non solum in honore præsiadentium, sed etiam in numero stantium agnosco. Scd cuncta quae dicta, sunt in eo liberter accepi, quod ille mihi de Petri cathedra locutus est a qui Petri cathedram lenet. Et cum me specialis honor nullo modo delectet, valde tamen laetatus sum quia vos, sanctissimi, quod mihi impendisLis, vobismetipsis dedistis.
Gregory to Eulogius, bishop of Alexandria. Your most sweet Holiness has said many things to me in your letters concerning the chair of Saint Peter, prince of the apostles, saying that he himself even now sits in it in his successors. And indeed I acknowledge myself to be unworthy, not only of the honor of those who preside, but even of the number of those who stand. Yet all that has been said I gladly received, in that he who holds the chair of Peter has spoken to me concerning the chair of Peter. And although special honor in no way delights me, I was nevertheless greatly gladdened, because you, most holy ones, in what you have bestowed upon me, have given to your very selves.
額我略致亞歷山大主教歐洛齊烏(Eulogius)。您至甘飴的聖德在來信中對我論及宗徒之長聖伯多祿的座位,說他自己如今仍藉他的繼位者坐在其上。誠然,我承認自己不僅不配那些主持者的尊榮,甚至連站立者之列也不配。然而所說的一切,我都欣然領受,因為那持守伯多祿座位的人,向我論及了伯多祿的座位。雖然特殊的尊榮絲毫不使我喜悅,我卻大為欣慰,因為你們這至聖之人,在你們所賜予我的事上,其實是賜予了你們自己。
482:2
Quis enim nesciat sanctam Ecclesiam in apostolorum principis soliditate firmatam, qui firmitatem mentis traxit in nomine, ut Petrus a petra vocaretur? cui Veritatis voce dicitur: Tibi dabo claves regni cælorum (Matth. xvi, ł9). Cui rursus dicitur: Et tu aliquando conversus, confirma fratres tuos (Luc. XXII, 32). Iterumque: Simon Joannis, amas me ? Pasce oves meas (Joan. xxi, 17). Itaque cum multi sint apostoli, pro ipso tamen principatu sola apostolorum principis sedes in auctoritate convaluit, quæ in tribus locis unius est. Ipse enim sublimavit sedem, in Qua etiam quiescere et præsentem vitam finire dignatus est. Ipse decoravit sedem, in qua evangelistam discipulum misit.
For who does not know that the holy Church was made firm upon the solidity of the prince of the apostles, who drew the firmness of his mind into his very name, so that he was called Peter from 'petra' (rock)? To whom it is said by the voice of Truth: 'I will give you the keys of the kingdom of heaven' (Matthew 16:19). To whom again it is said: 'And you, when once converted, confirm your brethren' (Luke 22:32). And again: 'Simon, son of John, do you love Me? Feed My sheep' (John 21:17). Therefore, although there are many apostles, yet by reason of the primacy itself only the see of the prince of the apostles has prevailed in authority—which, in three places, is the see of one man. For he himself exalted the see in which he deigned even to rest and to end his present life. He himself adorned the see to which he sent his disciple the evangelist.
因為誰不知道,聖教會乃是建立在宗徒之長的堅固上,他把心志的堅固牽引入自己的名字,以致他從「磐石」(petra)而被稱為伯多祿(Peter)?真理親口對他說:「我要把天國的鑰匙交給你」(瑪竇福音十六章19節)。又對他說:「你回頭以後,要堅固你的弟兄」(路加福音二十二章32節)。再者:「若望的兒子西滿,你愛我嗎?餵養我的羊」(若望福音二十一章17節)。因此,雖然宗徒眾多,然而因著這首席地位本身,唯有宗徒之長的座位在權柄上得以卓立——這座位雖在三處,卻是一人的座位。因為他自己高舉了那座位,在其上他甘願安息並結束今生。他自己裝飾了那座位,向其派遣了他的門徒福音史家。
482:3
Ipse firmavit sedem. in qua septem annis, quamvis discessurus, sedit. Cum ergo unius atque una sit sedes, cui ex auctoritate divina tres nunc episcopi præsident, quidquid ego de vobis boni audio, hoc mihi imputo. Si quid de me boni creditis, hoc vestris meritis imputate, quia in illo unum sumus, qui ait: Ut omnes unum sint, sicut et tu, Valer, in me, et ego in te, ut et ipsi in nobis unum sint (Joan. XVII, 21). Debitum autem salutationis at loquium persolvens, indico quia magno gaudio exsullo, quod vos contra hæreticorum latratus assidue laborare cognovi;
He himself established the see in which, though about to depart, he sat for seven years. Since therefore the see is one and of one man, over which by divine authority three bishops now preside, whatever good I hear of you, this I impute to myself. If you believe any good of me, impute this to your own merits, because in Him we are one who says: 'That all may be one, as You, Father, in Me, and I in You, that they also may be one in Us' (John 17:21). But paying the debt of salutation and address, I signify that I exult with great joy, because I have learned that you labor assiduously against the barkings of the heretics;
他自己奠立了那座位,在其上他雖將離去,卻坐了七年。因此,既然座位只有一個,是一人的座位,如今卻有三位主教藉神聖的權柄在其上主持,那麼凡我所聽見關於你們的善事,我都歸於自己。你們若信我有任何善處,就當歸於你們自己的功勞,因為在那位說「願眾人都合而為一,正如你,父,在我內,我在你內,願他們也在我們內合而為一」(若望福音十七章21節)的祂裡面,我們原是一體。但為償還問安與致意之禮,我表明我以極大的喜樂歡騰,因為我得知你們孜孜不倦地抵擋異端者的吠叫;
482:4
atque omnipotentem Dominum deprecor ut beatitudinem vestram sua protectione adjuvet, quatenus per linguam vestram de siau sanctae Ecclesiae omnem radicem amaritudinis evellat, ne rursum germinans impediat multos, et per illam coinquinentur multi. AccePto etenim talento cogitatis quod praeceptum est: Negotiamini dum venio (Luc. III, 13). Ego itaque etsi negotiari nihil valeo, lucris tamen negotii vestri congaudeo, hoc videlicet sciens, quia et si me participem operatio non lacit, laboris vestri me participem chariias facit. Quia, sicut æstimo, bonum proximi etiam otioso commune fit, qui de alterius actibus gaudere communiter sciL Præterea ligna transmittere volui;
and I beseech the almighty Lord to assist your Beatitude with His protection, that through your tongue He may tear out from the bosom of the holy Church every root of bitterness, lest, springing up again, it hinder many, and through it many be defiled. For, having received the talent, you consider what was commanded: 'Trade until I come' (Luke 19:13). I therefore, though I am able to trade nothing, yet rejoice together in the gains of your trading, knowing this indeed, that even if the work does not make me a sharer, charity makes me a sharer in your labor. For, as I judge, the good of one's neighbor becomes common even to the idle man, who knows how to rejoice in common at another's deeds. Moreover, I wished to send timber;
我懇求全能的主以祂的護佑扶助您的至福,好使祂藉您的口舌,從聖教會的懷中拔除一切苦毒的根,免得它再度萌生而妨礙眾人,並藉它使多人受玷污。因為你們既領受了那「塔冷通」,就思念那所吩咐的:「你們去做生意,直到我來」(路加福音十九章13節)。所以我,雖然我全然不能做甚麼生意,卻與你們生意的利益一同歡喜,因為我確知這一點:即使工作不使我成為分享者,愛德卻使我成為你們勞苦的分享者。因為,照我看來,鄰人的善益,甚至對那閒懶的人也成為共有的,只要他懂得共同為別人的行為喜樂。此外,我本想寄送木材;
482:5
sed beatitudo vestra si essent necessaria non indicavit, et majora multo inittere possumus, sed nequaquam talis navis huc mittitur quæ haec capere valeal. Minora autem mittere verecundum puto. Quid tamen facere debeam, beatitudo vestra suis mihi epistolis innetescat. Parvulam vero benedictionem de amatoris vestri saneii Petri Ecclesia sex minora b Aquitanica pallia, et duo oraria transmisi, quia enim mulium diligo, etiam de parvis praesumo. Habet enim ipsa dilectio auctoritatem suam, et omnino certa est quia injuria non erit in omne quod amando præsumpserit. Suscepi autem benedictionem sancti Evangelistæ Marci, 889 « juxta brevem vestris epistolis insertum.
but your Beatitude did not indicate whether it was needed, and we can send much larger pieces, yet by no means is such a ship sent hither as would be able to hold these. But to send smaller ones I think shameful. What, however, I ought to do, let your Beatitude make known to me by your letters. As a small blessing from the Church of your beloved Saint Peter, I have sent six smaller Aquitanian pallia and two stoles; for because I love much, I presume even in small things. For love itself has its own authority, and is altogether certain that there will be no offense in anything that it presumes out of love. I have received, moreover, the blessing of the holy Evangelist Mark, according to the note inserted in your letters.
但您的至福並未指明是否需要,而我們能寄送大得多的木料,只是絕沒有這樣的船隻駛來此地能容納這些。至於寄送較小的,我認為是可羞的。然而我究竟該怎麼做,願您的至福藉來信告知於我。作為出自您所愛的聖伯多祿教會的一份小小祝福,我已寄上六件較小的亞奎丹(Aquitania)披肩和兩條聖帶;因為我愛得深,所以連在小事上也放膽。因為愛本身有它自己的權柄,並且全然確定:凡它出於愛所放膽而作的,都不致有任何冒犯。此外,我已按您信中所附的短箋,領受了聖福音史家馬爾谷的祝福。
482:6
Sed quia d colatum ac viritheum non libenter bibo, praesumens cognidium requiro, quod in bac urbe post multa tempora vestra innotescere transacto anno sanctitas fecit. Nam nos hic a negotiatoribus nomen cognidii, et non substantiam comparamus. Peto autem ut contra omnes amaritudines quas in hac vita patior vestræ me sanctilatis oratio fulciat, atque ab his apud omnipotentem Dominum suis intercessionibus defendat.
But because I do not gladly drink strained or filtered wine, presuming upon our friendship, I ask for cognidium, which your Holiness caused to become known in this city last year, after a long time. For here we obtain from the merchants the name of cognidium, but not the substance. And I ask that against all the bitternesses which I suffer in this life, the prayer of your Holiness may support me, and by its intercessions defend me from these before the almighty Lord.
但因我不喜歡飲那過濾提煉過的酒,我便仗著我們的友誼,求取「柯尼迪翁」(cognidium)美酒,這酒是您的聖德去年、隔了許久之後,才使之在本城為人所知的。因為我們在此僅從商人那裡得到「柯尼迪翁」的名稱,卻得不到它的實質。並且我求:願您聖德的祈禱,在我今生所受的一切苦毒面前扶助我,並藉其代禱,在全能的主面前護衛我脫離這些苦毒。
← ch. 481ch. 483 →
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