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Gregory the Great

Pastoral Rule, Dialogues & Letters 623

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 622ch. 624 →
623:1
Cum plerumque quod in laicis a culpa est, hoc crimen in sacro sit ordine constitutis, 1044 quanta in eis districtione puniendum sit b piaculare flagitium, qui zelo rectitudinis c uritur non ignorat. Quorumdam siquidem relatione perlatum est, quia Sisinnius, Rcgitanae civitatis presbyter, quod auditu ipso intolerabile nimis est, idolorum venerator ac cultor sit, adeo ut in domo sua quoddam idolum positum habere praesumeret. Sed et, quod non dissimile uefas est, sodomice illum sce!ere maculatum. Et ideo quia tanti facinoris iniquitas districta atque subtili investigatione quærenda atque plectenda est, hac tibi auctoritate praecipimus ut vigilanti studio et diligenti omnino cura perquiras;
Since for the most part what in laymen is only a fault, this is a crime in those constituted in sacred orders, with how great strictness an expiatory disgrace is to be punished in them, he who burns with zeal for rectitude is not ignorant. For it has been brought to us by the report of certain persons that Sisinnius, a presbyter of the city of Regium — which is exceedingly intolerable even to hear — is a venerator and worshiper of idols, to such a degree that he presumed to keep a certain idol set up in his house. But also — which is a wickedness not unlike — that he is stained with the sin of sodomy. And therefore, since the iniquity of so great an offense is to be sought out and punished with strict and subtle investigation, we charge you by this authority to inquire with vigilant zeal and altogether diligent care;
既然在俗人身上多半只算過失之事,在受聖秩之人身上卻是罪行,那麼凡懷著正直之熱心的人便不會不知:這贖罪的醜行在他們身上當受何等嚴厲的懲罰。因為有人向我們報告:雷吉烏姆城的司鐸西西尼烏斯——這事單是聽聞就極難容忍——竟是偶像的敬拜者與供奉者,甚至擅自在自己家中安放並供著一尊偶像。並且——這是一樣毫不遜色的惡行——他還沾染了雞姦之罪。因此,既然如此重大罪過的惡行當以嚴厲而縝密的調查加以查究並懲治,我們憑此權柄囑咐你:要以警醒的熱心與全然勤勉的關切詳加查訪;
623:2
et si qua indicia apprehendere hujus rei potueris, eum in cuslodiam districtam, quousque nobis renunties, redigas; ut qualiter immanissimum facinus discuti debeat ac puniri, deliberare possimus. Scito autem quia studium zelumque tuum qualis contra nefandissima sit crimina hæc causa est sine dubio monstratura, per quam te apud nos aut multum de solliciLudine coinmendari, aut periculose de neglectu noveris accusari. Unde necesse est ut ita te vigilantem in hac requisitione studeas exhibere, quatenus et nos de sollicitudine tua lætifices, et Deum tibi facias esse pIacabilem.
and if you are able to lay hold of any evidence of this matter, reduce him to strict custody until you report to us, so that we may be able to deliberate in what manner so monstrous an offense ought to be examined and punished. But know that this cause will without doubt show what your zeal and eagerness are against most abominable crimes — the cause through which you shall know yourself either to be much commended before us for your solicitude, or dangerously accused of neglect. Whence it is necessary that you strive to show yourself so vigilant in this investigation, that you may both gladden us by your solicitude, and make God to be propitious to you.
倘若你能掌握此事的任何證據,就把他關入嚴密的看守,直到你向我們報告為止,好使我們得以斟酌:如此駭人的罪過當以何等方式加以審查與懲治。你且要知道:這件案子必無疑地顯明你的熱心與熱切在對付最可憎的罪行上是何等;藉這案子,你將得知自己或因盡職而在我們面前大受讚許,或因疏忽而受危險的指控。因此,你必須竭力在這查究上顯出自己是如此警醒,好使你既以你的盡職使我們歡喜,又使神向你施恩眷顧。
623:3
Hoc quoque nobis de praedicto presbytero nuntiatum est, quod Victorianus quidam presbyter ei cum diversis rebus vel ornamentis d auctoritate sua pecuniam commendasset: qui duin deposilum abnegaret, judicio habito convictus est, et ut reddere debuisset addictus. Et quia, eo restituere id quod condemnatus estdiflereute, is qui deposuisse dicitur obiit, et necessitate ejus perhibentur filii laborare, et hoc experientia tua diligenter inquirat, atque ita, salva ratione, ad finem hanc causam perducat; dummodo, si ita est, nec ille res alienas pertida mente retineat, et orphani quod suum est vel amisso patre recipiant.
This too has been announced to us concerning the aforesaid presbyter: that a certain presbyter Victorianus had entrusted to him money, along with divers goods or ornaments, on his own authority; who, when he denied the deposit, was convicted by judgment held, and was adjudged that he ought to restore it. And since — while he delays to restore that for which he was condemned — the man who is said to have made the deposit has died, and his sons are reported to labor under his necessity, let this too your experience diligently inquire into, and so, with reason safeguarded, bring this cause to an end; provided that, if it is so, neither may he retain another's goods with a treacherous mind, and the orphans may receive what is theirs even though their father is lost.
關於前述那司鐸,還有這事被稟報於我們:有一位名叫維克托里亞努斯的司鐸,曾憑自己的信託把錢連同各樣物件或器飾交託給他;此人在否認這寄存之物時,經開庭審判被定了罪,並被判定當歸還。既然——當他遲遲不歸還他被定罪當還之物時——那被說曾寄存之人已經死了,而據報其眾子正因他的困乏而受苦,願你的幹練也勤加查究此事,並如此在保全公理之下,使這案件了結;只要——若果真如此——他不至以奸詐之心扣留他人之物,而那些孤兒也得領受屬他們之物,縱使他們已喪失了父親。
← ch. 622ch. 624 →
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