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Gregory the Great

Pastoral Rule, Dialogues & Letters 568

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 567ch. 569 →
568:1
Gregorius Vitali deferensori Sardiniae. Ind catum nobis est quod quidam Caralitanæ Ecclesiæ clerici, disciplinam sui refugieutes episcopi, contra cum solatium tuae defensionis exquirant, atque per hoc illi, quod dici grave est contumaces existant. Quam reti, si ita est, omnino dure suscepimus. Dicitur etiam quod suae actus deserentes Ecclesiaæ, aliarumque se obseq tiis ac laboribus occupantes, ubi nomen dederunt militiæ inveniantur extranei. a Experientia itaque tua nihil deiuceps taie aliquid facere præsumat; sed si cujusquam clerici, ut assolct, culpæ casus clnerserit, in qua te sibi petcre debcat adjulorem, ad eumdem episcopum reverenler accede;
Gregory to Vitalis, defensor of Sardinia. It has been indicated to us that certain clerics of the Church of Cagliari, fleeing the discipline of their own bishop, seek out against him the solace of your protection, and through this—what is grievous to say—stand contumacious toward him. This matter, if it is so, we have taken very hard indeed. It is also said that, deserting the duties of their own Church and occupying themselves with the services and labors of others, they are found to be strangers wherever they have given in their name to service. Let your Experience therefore henceforth presume to do no such thing; but if the occasion of some cleric's fault arises, as usually happens, in which he ought to seek you as his helper, go reverently to that same bishop;
額我略致撒丁尼亞的護衛官維塔利斯(Vitalis)。有人向我們指出,加利亞里教會的某些教士,逃避其本主教的紀律,反倒尋求你的庇護來對抗他,並藉此——說來實在可悲——對他抗命不服。此事若屬實,我們著實深以為憾。又據說,他們拋棄本教會的職務,卻忙於他人的服事與勞作,凡他們投身供職之處,反被視為外人。因此,願你的明察此後切勿妄行此類之事;但若某教士出了過失(一如常有的情形),以致他理當尋求你作幫手,你就要恭敬地去見那同一位主教;
568:2
et sicut causae meritum cognoveris, apud eum non dcfensor culpæ, sed potius intercessor accede, ut hac provisione et poscenti feras auxilium, et jura præpositi non turbentur. Si qui vero sunt qui justa poposcerint, eis per te auxilium sedis apostulicæ non est negandum. Sed tamen b ita servanda est uniuscujusque episcopi reverenlia, ut clericorum discipliua per defensionis tuae experientiam minime solvatur. Dictum est nobis etiam quod rustici possessionis ejusdem Caralitanæ c Ecclesiae, rura propria deserentes, in privatorum possessionibus culturam laboris 981 exhibeant.
and, as you shall have learned the merits of the case, approach him not as a defender of the fault but rather as an intercessor, so that by this provision you may both bring aid to the petitioner and not disturb the rights of the prelate. But if there are any who demand what is just, aid from the Apostolic See is not to be denied them through you. Yet nevertheless the reverence of each bishop is to be so preserved that the discipline of the clergy be in no way loosened through the exercise of your protection. It has also been told us that the peasants of that same possession of the Church of Cagliari, deserting their own fields, perform the cultivation of their labor upon the possessions of private persons.
你既已查明案情的是非曲直,就要去見他——不是作過失的辯護者,而寧可作代求者,好使你藉此安排既能救助申訴者,又不擾亂該長上的權利。但若有人所求乃屬公義之事,你就不可拒絕藉你將宗座的援助給予他們。然而,仍須這樣維護每位主教的尊嚴,使教士的紀律絕不因你行使庇護而鬆弛。又有人告訴我們,加利亞里教會那產業上的農民,拋棄自己的田地,卻在私人的地產上從事耕作勞動。
568:3
Ex qua re agilur ut possessiones Ecclesiae, proprio in aliis occupato cultore, depereant, atque ad tributa sua persulvenda idoneæ non existant. III qua re experientiam tuam volumusornninoesse sollicitam, ne tale quidquam fieri post hanc nostram tibi datam autoritatem permittere debeas, sciturus, si neglexeris, nostros exinde de minori tua sollicitudine contra te animos commoveri. Cognovimus etiarn (Grat. Causa i, q. 2, c. 19) quod monasteria servorum Dei vel etiam feminarum pro suo quisque libitu, et diversarum causarum exsecutione perturbent:
From which it comes about that the possessions of the Church, their own cultivator being occupied on other lands, go to ruin and are not fit for paying their tributes. In which matter we wish your Experience to be altogether solicitous, that you should permit nothing of the sort to be done after this authority given by us to you—knowing that, if you neglect it, our minds will thereupon be stirred against you over your lesser diligence. We have also learned (Gratian, Cause I, q. 2, c. 19) that certain persons, according to each one's own pleasure and in the execution of various matters, disturb the monasteries of the servants of God and even of women;
由此便造成教會的產業,因其本身的耕作者忙於他人的田地而荒廢敗壞,以致不足以繳納其應納的貢賦。在此事上,我們願你的明察務要格外殷勤,使你在我們授予你此職權之後,不再容許有任何此類之事發生——你當知道,倘若你疏忽,我們便會因你的殷勤不足而對你動怒。我們又獲悉(格拉提安《教令集》第一案,第二問,第十九章)某些人各按己意,並以執行各種事務為由,攪擾天主僕人乃至婦女們的修院;
568:4
d quod omnino graviter suscepimus, tuamque experientiam ex hoc commonemus, tie quemquam boc usurpare denuo accepta nostra auctoritate permittas, sed episcopis loci ipsius, sub cujus degunt moderamine, curae sit eorum causas utilitatesque disponere. Valde enim est incongruuin ut, omisso eo, alius quilibet eorum se causis admisceat. Sed ille eorum vitam competenti regolarique debet moderatione disponere, qui pro commissis eorum sibi animabus compellitur reddere rationem.
which we have taken altogether gravely, and we admonish your Experience concerning this, that you permit no one, once our authority has been received, to usurp this anew; but let it be the care of the bishops of that place, under whose governance they live, to arrange their affairs and interests. For it is exceedingly unfitting that, this bishop being passed over, any other person whatever should mix himself into their affairs. Rather, he ought to arrange their life with fitting and regular moderation, who is compelled to render an account for the souls committed to him.
對此我們深以為重,並就此告誡你的明察:既已領受我們的職權,就不可容任何人重新僭行此事,反倒當由當地的主教——即他們在其治理之下生活的那位——負責安排他們的事務與利益。因為若把這位主教撇開,卻任由其他任何人插手他們的事務,那是極不相宜的。倒是那位因所託付給他的靈魂而被迫交帳的人,才當以合宜而合乎規章的節制來安排他們的生活。
← ch. 567ch. 569 →
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