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Gregory the Great

Pastoral Rule, Dialogues & Letters 838

Latin original · 6 verses · some words can be tapped for a gloss

← ch. 837ch. 839 →
838:1
Gregorius Alcysoni episcopo a Corcyræ. Non immerito elati cordis retundi postulatur ambitio quando, b sacrorum canonum vigore postposito tCIHcrariæ praesumptionis excessus aliena illicite concupiscendo, non solum ad generanda dispendia 1265 noxius, verum etiam paci ecclesiaslicæ probatur esse contrarius. Relectis igitur fraternitatis tuae epistolis, quae c de Cassiopi castro, quod in tua situm est dioecesi, ab episcopo Euriae d civitatis prius vel modo sint acta cognovimus, et contristati sumus quod hi qui Ecc'esiæ tune pro impensa sibi charitate debitores esse dehueranl, ei inimici magis fieri nullo sunt pudore prohibiti;
Gregory to Alcyson, bishop of Corcyra. Not without cause is it demanded that the ambition of a haughty heart be beaten back, when—the force of the sacred canons being set aside—the excess of rash presumption, in unlawfully coveting what belongs to another, is proved to be not only harmful in generating losses, but also contrary to the peace of the Church. Having therefore read again the letters of Your Fraternity, from which we have learned what things have formerly or lately been done concerning the fortress of Cassiopi—which is situated in your diocese—by the bishop of the city of Euria, we have been saddened that those who ought to have been debtors of the Church for the charity bestowed upon them, have with no shame been prevented from becoming rather its enemies;
額我略致科孚島主教阿爾希松。當有人棄置神聖正典的效力、以魯莽僭越之逾越、非法覬覦他人之物,以致被證實不但因造成損失而有害、更與教會的和平相牴觸時,要求打壓那高傲之心的野心,並非沒有理由。因此,我們再次讀了閣下(你的弟兄之誼)的來信,從中得知厄利亞城的主教先前或近來對於卡西奧比要塞——那要塞位於你的教區之內——所做的事,並且我們甚感悲傷,因為那些本應為所蒙的愛德而作教會之債務人的人,竟毫不知恥地反倒成了教會的仇敵;
838:2
denique ut contra ecclesiasticam ordinationem, contra sacerdotalem tnotlestiam, contra sacrorum canonum statuta, prædictum castrum de jurisdictione tua abducere, ac suae molirentur potestati subjicere, ut fierent quodammodo dODJiui, ubi prius suscepti fueranL peregrini.
so that, against ecclesiastical ordinance, against sacerdotal modesty, against the statutes of the sacred canons, they contrived to withdraw the aforesaid fortress from your jurisdiction and to subject it to their own power, that they might in a manner become lords where they had first been received as strangers.
以致他們違背教會的規章、違背司祭的謙和、違背神聖正典的規定,圖謀將上述要塞從你的管轄權下奪去,使之屈服於他們自己的權下,好叫他們在起初被接納為外來客旅之處,反倒某種程度上成了主人。
838:3
Qua de re quoniam And eas, venerab:lis memoriae frater noster, Nicopolitanus metropolita, adnitente sibi quoque e principati jussione, in qua ci causae hujus luerat injuncta cognitio, prolata, sicut nobis patuit, noscitur statuisse sententia antefatum Cassiopi castrum sub jurisdictione Ecclesiæ tuæ, quemadmodum semper fuit, debere persistere, formam ejusdem suntentiae comprobantes, apostolicæ sedis auctoritate eam favente justitia confirmamus, atque per omnia robustarn manere deceruimus. Nam nulla æquitatis ratio, nullus canonum ordo consentit ut parochiam alterius, alter aliquo modo debeat occupare.
Concerning which matter, since Andreas, our brother of venerable memory, metropolitan of Nicopolis—with the imperial command also aiding him, in which the cognizance of this cause had been enjoined upon him—is known, by the sentence pronounced, as has been made clear to us, to have decreed that the aforesaid fortress of Cassiopi ought to remain under the jurisdiction of your Church, as it always was: approving the form of that same sentence, we confirm it by the authority of the Apostolic See, justice favoring, and we decree that it remain firm through all things. For no reason of equity, no order of the canons consents that one should in any way occupy the parish of another.
關於此事,既然我們可敬記念的弟兄、尼科波利斯的都主教安德肋——連同也助他一臂之力的皇帝諭令(在該諭令中,此案的審理已交託於他)——如我們所明白的,藉所宣判的裁決,被公認已裁定:上述卡西奧比要塞應如向來一樣,留在你教會的管轄之下:我們既嘉許該裁決的形式,就憑宗座的權柄、在公義的眷佑下予以確認,並裁定它應在一切事上保持穩固。因為沒有任何公平之理、沒有任何正典之次序,容許一人以任何方式侵佔另一人的堂區。
838:4
Unde Iicet districtionem contra se non modicam hujus litigii culpa videatur exigere, propter quod ab eis mala pro bonis sint redJita, studendum tamen est u! excessu I benignitas non vincatur, nec illud quod extraneis debetur fratribus eti 1m necessitatem patientibus deBegetur, ne nihil charitas agere in episcoporum mentibus judicetur, si sine consolationis remedio hi quibus magna est habenda compassio relinqnantur.
Wherefore, although the fault of this dispute may seem to demand no small severity against them—because by them evil has been rendered for good—yet one must strive that kindness be not overcome by the excess, nor that what is owed to strangers, even brethren suffering necessity, be denied them, lest charity be judged to accomplish nothing in the minds of bishops, if those to whom great compassion is owed are left without the remedy of consolation.
因此,雖然這場爭端的過犯似乎要求對他們施以不小的嚴懲——因為他們以惡報善——然而仍當力求:不要讓仁慈被這逾越所勝過,也不要拒絕那本應給予客旅、甚至是身處困苦之弟兄的救助,免得愛德在主教們的心中被判為毫無作為——倘若那些本當大加憐憫的人,竟被撇下而無安慰之補救。
838:5
Oportet ergo ut sacerdotes vel clerus Euriae civitatis ab antefati Cassiopi castri habitationc nullatenus repellantur, sed et beati Donati sanctum ac venerabile corpus, qnod secum detulerunt, in una ecclesiarum antedicti loci quam elegerint, sive intus, sive roris habeant recondendi debita curn veneratione !icentiam. Sic tamen ut dilectioni tuæ, in cujus parochia castrum ipsum est positum, emissa procuretur cantione munitio, per quam promittat episcopus Euriæ nullam sibi in eo potestatem, nullum privilegium fore, nullam jurisdictionem, nullam tanquam g cardinalis episcopus ulterius auctoritatem deendere;
It is fitting therefore that the priests or clergy of the city of Euria be in no way driven away from dwelling in the aforesaid fortress of Cassiopi; but that they also have licence, with due veneration, to lay to rest the holy and venerable body of blessed Donatus, which they brought with them, in one of the churches of the aforesaid place which they shall choose, whether within or without. Yet so that a guarantee be procured for Your Charity, in whose parish the fortress itself is situated, by a bond issued, through which the bishop of Euria shall promise that he will thereafter claim no power for himself over it, no privilege, no jurisdiction, no authority whatsoever as a cardinal bishop;
因此,理當使厄利亞城的司祭或教士,絕不被逐出上述卡西奧比要塞的居所;並且,理當准許他們懷著應有的敬禮,將他們隨身帶來的、真福多納圖那神聖而可敬的遺體,安放於上述地方眾教堂中他們所選定的一座裏,無論是內是外。然而條件是:要為閣下(你的愛德)——那要塞正位於其堂區之內——設立一份保障,藉所出具的一份保證書,使厄利亞的主教藉此承諾:他此後對該要塞不再主張任何權力、任何特權、任何管轄權,也不以任何本地主教的名義行使任何權柄;
838:6
sed pace Deo propitio reddita, ablato venerabili sancti Donati, si maluerint, corpore, ad propria sc modis omnibus reversuros. Ut hujus promissionis persistente memoria, nec illi 1266 de cætero quidqnam sibi illic principaliter quacunque occasione audeant vindicare, sed omni se tempore esse ibidem hespites recognoscant, et fraternitatis tuæ Ecclesia juris vel privilegii sui in qualibet parte præjudicium non incurrat. h (Vide inf. epp. 8 et 13.)
but, peace being restored by God's favor, having removed the venerable body of Saint Donatus, if they should so prefer, they will return in every way to their own places. So that, with the memory of this promise enduring, they may not henceforth dare to claim anything there for themselves as chief authority on any occasion whatsoever, but may acknowledge that they are at all times guests in that place, and that the Church of Your Fraternity may incur no prejudice to its right or privilege in any part. (See below, epistles 8 and 13.)
但當靠天主的恩眷恢復了和平,他們若情願,便可移走聖多納圖那可敬的遺體,全然返回他們自己的地方。如此,藉這承諾之記憶長存,使他們此後不敢在任何場合以任何名義在那裏為自己主張任何主導之權,反要承認自己在那地方始終是客旅,並使閣下(你的弟兄之誼)的教會,在任何方面都不致對其權利或特權有所損害。(參下文第八及第十三封信。)
← ch. 837ch. 839 →
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