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Pastoral Rule, Dialogues & Letters 161 part 2/2

Latin original · 2 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 161:40–161:41 (41 verses in all)

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ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
161:40
tuta devotione complector, integerrima approbatione custodio: qnia in his vclut in quadrato lepide, sancia; fidei structura consurgit, et = cujuslibet vitæ atque actionis existat, quisquis eorum soliditatem non tenet, etiam si lapis esse cernitur, tamen extra ædifidum jacet. Quintum quoque concilium pariter veneror, in quo et aa epistula, quæ ibae dicitur, erroris plena, reprobatur. Theodorus personam Mediatoris Dei et hominum in bb duabus subsistentiis separans, ad impietatis perfidiam cecidisse convincitur. Scripta quoque TbeodoriH, per quæ beati Cyrilli fides reprehenditur, ausu dementiæ prolata rcfutanlur. Cunctas vero quas præfata veneranda concilia personas respuunt, respuo;
these I embrace with entire devotion, and guard with most complete approbation: because in them, as in a squared stone, the structure of the holy faith rises up; and of whatever life and action anyone may be, whoever does not hold their solidity, even if he is seen to be a stone, yet lies outside the building. The fifth council also I equally venerate, in which the letter said to be of Ibas, full of error, is reprobated. Theodore, separating the person of the Mediator of God and men into two subsistences, is convicted of having fallen into the perfidy of impiety. The writings also of Theodoret, by which the faith of blessed Cyril is reprehended, put forth by the daring of madness, are refuted. But all the persons whom the aforesaid venerable councils reject, I reject;
這些我以全然的虔敬懷抱,以最完全的認可持守:因為在它們中間,聖潔信仰的結構如同在方石上興起;無論人是何等的生命與行為,凡不持守它們堅固之處的,縱然看似石頭,卻躺在建築之外。第五次會議我也同樣尊崇,在其中那稱為伊巴斯所寫、充滿謬誤的書信被棄絕。狄奧多若把神與人之間的中保的位格分為兩個自存體,被定罪為墮入不虔的悖信。狄奧多勒的著作,藉此攻擊聖西里爾的信仰,出於瘋狂的膽妄而發表,也被駁斥。凡那些前述可敬的會議所棄絕的一切人,我都棄絕;
161:41
quas venerantur, amplestor, quia cc dum universali sunt consensu constituta, se et non illa destruit, quisquis praesumit aut solvere quos religant, aut ligare quos solvunt. Quisquis ergo a!iud sapit, anathema sit. Quisquis vero praedictarum synodorum fidem tenet, pax ei sit a Deo Patre per 516 Jesum Christum Filium ejus, qui cum eo vivit et regnat consubstantialiter Deus in unitate Spiritus sancti, per omuia sæcula sæculorum. Aluen.
those whom they venerate, I embrace, because since they were established by universal consent, he destroys himself and not them, whoever presumes either to loose those whom they bind, or to bind those whom they loose. Whoever therefore holds another opinion, let him be anathema. But whoever holds the faith of the aforesaid synods, peace be to him from God the Father through Jesus Christ His Son, who lives and reigns with Him consubstantially, God in the unity of the Holy Spirit, through all ages of ages. Amen.
凡它們所尊崇的,我都懷抱,因為既然它們是憑普世的同意所設立的,凡擅自要釋放它們所捆綁的,或捆綁它們所釋放的,他所毀壞的乃是自己,而非它們。所以凡持守別種見解的,願他受咒詛。但凡持守前述諸會議之信仰的,願平安從父神藉著祂的兒子耶穌基督歸與他;這兒子與父同質地一同活著、一同掌權,在聖靈的合一中作神,直到萬世萬代。阿們。
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