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教牧守則·對話錄與書信 第 117 章

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117:1
Vitae namque venerabilis a Valentio, qui post in hac Roinana urbe mihi, sicut nosti, meoque monaIterio praefuit, prius in Valeriae provincia suum monasterium rexit. In quo dum Langohardi saevientes venissent, sicut ejus narratione didici, b duos ejus monachos in ramis unius arboris suspenderunt, qui suspensi eodem die defuncti sant. Facto autem vespere utrorumque eorum spiritus claris illic apertisque vocibus psallere cœperunt, ita ut ipsi quoque qui eos occiderant, cum voces psallentium audirent, nimium mirati terrerentur. Quas videlicet voces captivi quoque omnes qui illic aderant audierunt, atque corum psalmodiæ postmodum testes exstiterunt.
因為有一位生活可敬的人,名叫瓦倫提歐——他後來,如你所知,在這羅馬城中管理過我和我的修道院——早先曾在瓦萊里亞省管理他自己的修道院。當狂暴的倫巴底人闖入其中時,正如我從他親口所述得知,他們把他的兩名修士吊在一棵樹的枝子上,這兩人就這樣被吊著,在那同一日死了。但到了傍晚,他們二人的靈以清晰而公開的聲音在那裡開始吟唱聖詠,以致連那些殺害他們的人,聽見吟唱者的聲音時,也極其驚異、驚恐。這些聲音,凡在那裡的俘虜也都聽見了,後來便挺身作了他們吟唱聖詠的見證人。
For a man of venerable life, by name Valentio—who afterward, as you know, presided over me and my monastery in this Roman city—had earlier governed his own monastery in the province of Valeria. When the raging Lombards had come into it, as I learned from his own account, they hanged two of his monks on the branches of a single tree, who, thus hanged, died on that same day. But when evening came, the spirits of both of them began to chant psalms there with clear and open voices, so that even those very men who had killed them, when they heard the voices of the chanters, were exceedingly amazed and terrified. These voices, indeed, all the captives too who were there heard, and afterward stood forth as witnesses of their psalmody.
117:2
Sed has voces spirituum omnipotens Deus idcirco pertingere voluit ad aures corporum, ut viventes quique in carne discerent, quia si Deo servire studeant, * post carnis mortem verius vivant. Quibusdam religiosis quoque viris attestantibus, adhuc in monasterio positus agnovi quod hoc Langobardorum tempore, e juxta in hac provincia quae 1 Sura nominatur, quidam monasterii Pater vitae venerabilis, Suranus nomine, fuerit, qui captivis advenientibus, atque a Langobardorum depraedatione fugientibus, cuncta quae in monasterio videbatur habere, largitus est.
但全能的天主之所以願意這些屬靈的聲音達到肉身的耳中,其緣由是:好叫凡在肉體中活著的人得以明白,他們若熱心事奉天主,在肉體死後便活得更真實。也有某些度奉獻生活之人為此作證,我還在修道院中時便得知:在這倫巴底人的時期,離此不遠、在這名叫蘇拉的省份中,有某位生活可敬的修道院院長,名叫蘇拉努斯,他將他在修道院中似乎所擁有的一切,都施捨給那些前來、逃避倫巴底人擄掠的俘虜。
But almighty God willed these voices of spirits to reach the ears of bodies for this reason: that whoever are living in the flesh might learn that, if they are zealous to serve God, they live more truly after the death of the flesh. From certain religious men also who attested it, while still placed in the monastery I came to know that in this time of the Lombards, near here in this province which is called Sura, there was a certain Father of a monastery, of venerable life, Suranus by name, who to the captives who came and were fleeing from the plundering of the Lombards, bestowed all that he seemed to have in the monastery.
117:3
Cumque in eleemosynis vestimenta sua ac fratrutn omnia, et cellarium consumpsisset, quidquid habere I in horto potuit, expendit, Expensis vero rebus omnibus, Langobardi ad eum subito venerunt, eumque tenuerunt, et aurum petere caeperunt. Quibuscum ille diceret se omnino nihil habere, in vicino monte ab eis ductus est, in quo silva immensae magnitudinis stabat. Ibi captivus quidam fugiens in cava arbore latebat, ubi unus ex Langobardis educto gladio prædictum venerabilem occidit virum. Cujus corpore in terram cadente, mons omnis proti- nus et silva concussa est v ac si se ferre non posse pondus sanctitatis ejus diceret terra, quae tremuisset.
當他在施捨中耗盡了自己的衣物、以及弟兄們一切的衣物、還有貯藏室之後,他又把園中所能有的一切都花費殆盡。既然一切財物都已耗盡,倫巴底人便突然來到他那裡,捉住他,開始索求黃金。他告訴他們自己一無所有時,便被他們帶到鄰近的一座山上,山上矗立著一片極為廣大的森林。那裡有一個逃亡的俘虜藏在一棵中空的樹裡,其中一個倫巴底人拔出刀來,殺了前述那位可敬的人。當他的身體倒在地上時,整座山和森林頓時震動起來,彷彿那震動的大地在說:它承受不住他聖德的重量。
And when in almsgiving he had consumed his own garments and all those of the brethren, and the storeroom, he spent whatever he could have in the garden. But when all his goods had been spent, the Lombards suddenly came to him, seized him, and began to demand gold. When he told them that he had absolutely nothing, he was led by them to a neighbouring mountain, on which stood a forest of immense size. There a certain captive, fleeing, was hiding in a hollow tree, where one of the Lombards, drawing his sword, slew the aforesaid venerable man. As his body fell to the ground, the whole mountain and forest were at once shaken, as if the earth, which had trembled, were saying that it could not bear the weight of his holiness.
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