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教牧守則·對話錄與書信 第 672 章

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672:1
Gregorius Bonifacio episcopo Regiensi. Sacerdolali procul dubio convenit gravitati ut si quas Ecclesi e suae causas habuerit, ant pacifica eas ordinatione, si fieri potest, aut certe judicio intervei.icnte sine mora definiat, ut, sublata e medio contentionis materia, sola illi cum filiis suis pacis possit concordia permanere. Indicavit itaque nobis gloriosus filius noster Gregorius " expræfecto, quod inter se et Ecclesiam vestram de locis quae competunt aliqua sit orta contentio. Ob quam rem hortamur ut cam aut cessante jurgio finiatis, aut certe dilatione submota Ecclesiae vestrae actores ad electorum ire judicium faciatis;
額我略致雷焦主教波尼法爵。這無疑合乎司祭應有的莊重:他若遇有任何涉及本教會的訴訟,就當毫不遲延地了結——若能行,便以和平的安排;否則至少藉裁斷的介入——好使爭端的緣由從中除去,唯有和平的協和能在他與其眾子之間長存。如今我們榮耀的兒子、前任長官額我略向我們表明:他與你的教會之間就某些有爭議的產業起了紛爭。為此我們勸你了結此事——或使爭吵止息,或至少撇除拖延,使你教會的代理人去接受所選仲裁人的裁斷;
Gregory to Boniface, bishop of Reggio. It doubtless befits priestly gravity that, if he should have any cases involving his Church, he settle them without delay, either by peaceful arrangement, if it can be done, or at least by the intervention of judgement, so that, the material of contention being removed from their midst, only the concord of peace may be able to abide for him with his sons. Now our glorious son Gregory, the ex-prefect, has indicated to us that some contention has arisen between himself and your Church concerning certain properties that are in dispute. For which reason we exhort you to end it, either by the ceasing of the quarrel, or at least, delay being set aside, by having the agents of your Church go to the judgement of chosen arbiters;
672:2
ut, eorum definitione præcedente, nec iile contra justitiam gravari, nec vestra præjudicium videatur Ecclesia sustinere. Quia vero homines suos et possessiones quas illic habet.vobis voluit commendari, oportet ut vestra se charitas in ejus causis quodcunque ratio invitaverit, non omittat impendere. Atque ita eum in quibuscunque valuerit juvare festinet, ut, concurrentibus vobis, absentem se a suis utilitatibus esse non agnoscat. Gregorius b Joanni et Fortunato episcopis, et Anthemio subdiacono. Ea quae filiis nostris ultro nos decet impendere, negare cis petentibus non debemus.
如此,藉他們的裁定在先,他既不致顯得違反公義而受累,你的教會也不致蒙受偏害。但因他願把他在那邊的人手與產業託付於你,你的愛德便當在他的事務上不吝竭力,凡理當如此之事皆然。因此願你趕緊在凡可能之處援助他,好使有你相協,他不致覺得自己遠離了本身的權益。額我略致主教若望與福爾圖納圖斯,以及副執事安特彌烏斯。凡我們理當不待請求便施於我們兒子之事,當他們求問時,我們就不應拒絕他們。
so that, their determination going before, neither may he seem to be burdened contrary to justice, nor your Church to sustain prejudice. But because he wished his men and the possessions which he has yonder to be commended to you, it is fitting that your Charity should not omit to expend itself in his affairs, whatever reason may invite. And so let it hasten to aid him in whatever it can, so that, with you concurring, he may not perceive himself to be absent from his own interests. Gregory to John and Fortunatus, bishops, and to Anthemius, subdeacon. Those things which it befits us to bestow upon our sons unbidden, we ought not to deny them when they ask.
672:3
Et ideo 1085 quoniam filius noster glonosus Gregorius expraefecto possessiones, quas illic habet, vel homines suos fraternitati vestrae a nobis studuit commendandos, scriptis vos praesentibus adhortamur ut utilitatibus ejus salva ratione concurrere et possessiones ejus atque homines tueri, sicut desiderat, debeatis; nec e s contra justitiam a quibuslibet vexari aut patiamini praegravari. Sed id agite, ut tuitione vestra prædicti filii nostri supplere præsentiam valeatis, quia ita se, sicut nostis, bene exhibuit cunctis, ut omnia solatia habere merentur.
因此,既然我們榮耀的兒子、前任長官額我略費心請我們把他在那邊的產業與人手舉薦給你們弟兄,我們就以此信勸勉你們:你們當在保全理據之下協助他的益處,並照他所願護守他的產業與人手;也不應容任何人違反公義地騷擾他們,或使他們受欺壓。反倒要如此行:以你們的保護補足我們前述兒子的不在場,因為正如你們所知,他對眾人表現得如此善良,以致他們理當得享一切的慰助。
And therefore, since our glorious son Gregory, the ex-prefect, has taken pains to have commended by us to your Fraternity the possessions which he has yonder, and his men, we exhort you by this present letter that you ought, with reason preserved, to concur with his advantages, and to protect his possessions and men, as he desires; nor should you suffer them to be harried by anyone contrary to justice, or to be aggrieved. But do this, that by your protection you may be able to make up for the presence of our aforesaid son, because, as you know, he showed himself so well to all that they deserve to have every comfort.
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