261:1
Exeuntes maligni homines turbavcrunt animos vestros, non intelligentes neque quae loquuntur neque de quibus affirmant, astruentes quod aliquid de sancta Chalcedonensi synodo piae memoriæ Justiniani temporibus sit imminutum, quam omni fide omnique devotione veneramur. Et sic a quatuor synodos sanctae universalis Ecclesiae, sicut quatuor libros san'ti Evangelii recipimus. b De personis vero de quibus post terminum synodi aliquid actum fuerat, ejusdem piae memoriae Justiniani temporibus est ventilatum: ita tamen, 833 ut nec fides in aliquo violaretur, nec de eisdem personis aliquid aliud ageretur, quam apud eandem sanctam Chalcedonensem synodum fuerat constitutum.
惡意之人出來，攪擾了你們的心，他們既不明白自己所說的，也不明白他們所斷言的事，竟聲稱在虔誠追念的查士丁尼時代，聖迦克墩大公會議的內容曾有所刪減——而我們正是以完全的信德與完全的虔敬敬奉那次會議的。因此，我們接納聖而公教會的四次大公會議，正如我們接納四卷聖福音書一樣。至於那些在會議終結之後才被處置的人，此事確曾在同一位虔誠追念的查士丁尼時代加以審議；然而其方式乃是：信德在任何一點上都未受侵損，對那些人所行的也無非是在同一聖迦克墩會議中所確立的。
Malicious men, going forth, have troubled your minds, understanding neither what they say nor the things concerning which they make assertions, alleging that something was diminished from the holy Synod of Chalcedon in the days of Justinian of pious memory — that Synod which we venerate with all faith and all devotion. And thus we receive the four synods of the holy universal Church even as we receive the four books of the holy Gospel. But as for those persons concerning whom something was done after the conclusion of the Synod, the matter was debated in the days of the same Justinian of pious memory; yet so, that the faith was in no way violated, nor was anything else enacted concerning those same persons than what had been established at the same holy Synod of Chalcedon.
261:2
Anathematizamus autem si quis ex diffinitione fidei, qUa! in eadem synodo prolata est, aliquid imminuere prasumit, vel quasi corrigendo ejus sensum mutare; sed sicut illic prolata est, per omuia custodiinus. Te ergo, fili charissime, decet ad unitatem sanctæ Ecclesiae remeare, ut finem trium valeas in pace concludere, ne malignus spiritus, qni contra te per alia opera prævalere non potest, ex hae causa inveniat unde tibi in die exitus tui in aditum regni coelestis obsistat.
凡有人擅敢從同一會議所頒佈的信仰定義中刪減任何內容，或藉口修正而更改其意義者，我們一律加以絕罰；相反地，正如當時所頒佈的那樣，我們在一切事上都謹守它。因此，至親愛的兒子，你當回歸聖教會的合一，好使你能夠平安地了結諸事，免得那惡靈——牠既不能藉你其他的作為勝過你——竟從此事上找到把柄，在你辭世之日阻擋你進入天國之門。
But we anathematize anyone who presumes to diminish anything from the definition of the faith which was set forth in that same Synod, or to change its meaning as though correcting it; rather, just as it was there set forth, so do we in all things preserve it. It befits you therefore, most beloved son, to return to the unity of the holy Church, that you may be able to bring your affairs to a peaceful end, lest the malignant spirit, who cannot prevail against you through your other works, should from this cause find whereby to obstruct your entry into the kingdom of heaven on the day of your departure.