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教牧守則·對話錄與書信 第 551 章

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551:1
Gregorius R Theodelindæ Langobardorum reginae. Quia excellentia vestra ad faciendam se pacem studiosius et benigne, sicut solet, impenderit, renuntiante filio nostro Probo abbate cognovimus. Neque enim aliter de Christianitate vestra fuerat confidendum, nisi quia in causa pacis laborem et bonitatem vestram modis omnibus monstraretis. Unde omnipotenti Deo gratias agimus, qui ita cor vestrum sua pietate regit, ut sicut rectam fidem tribuit, ita quoque placita sibi vos semper operari concedit. Non enim, excellentissima filia, de sanguine qui ab utraque parte fundendus fuerat parvam te credas acquisisse mercedem.
額我略致倫巴底王后狄奧德琳達。陛下一如往常,殷勤而仁慈地致力於締造和平,這我們已從我們的兒子普洛布院長的稟報中得知。對於你的基督信仰,我們原本也不當有別的指望,惟指望你在和平之事上盡一切方法顯出你的辛勞與良善。因此我們感謝全能的天主,祂以自己的慈愛如此管理你的心,正如祂賜你正確的信德,也照樣使你常行祂所喜悅的事。至尊貴的女兒啊,切莫以為你在那本要於雙方流出的血一事上所得的賞報是微小的。
Gregory to Theodelinda, queen of the Lombards. That your Excellency has, as is your wont, devoted yourself zealously and kindly to the making of peace, we have learned from the report of our son the abbot Probus. Nor indeed ought we to have expected otherwise of your Christian faith, than that in the cause of peace you would show your labour and goodness in every way. Wherefore we give thanks to Almighty God, who so governs your heart by His own mercy, that as He granted you the right faith, so also He grants that you should ever work what is pleasing to Him. For do not believe, most excellent daughter, that you have earned but a small reward concerning the blood that was to have been shed on either side.
551:2
Ex qua re voluntati vestræ gratias referentes, Dei nostri misericordiam deprecamur ut bonorum vobis b vicem in corpore et in anima hic et in futuro compenset. Salutantes vos præterea paterna dilectione, hortamur ut apud excellentissimum c conjugem vestrum ita agatis, quatenus Christianæ reipublicae societatem non rejiciat. Nam sicut et vos scire credimus, multis modis est utile si se ad ejus amicitias conferre voluerit. Vos ergo more vestro quae ad gratiam et conciliationem partium pertinent, semper studete, atque ubi causa mercedis se dederit laborate, ut bona vestra amplius anle omnipotentis Dei oculos commendetis. Gregorius Felici in Sicilia.
為此,我們既為你的善意獻上感謝,便懇求我們天主的憐憫,願祂在此世並在來世,於你的身心之上以美善的回報償還你。此外,我們以父親般的愛向你問安,勸勉你如此對待你至尊貴的丈夫,好使他不致拒絕與基督邦國的相通。因為,我們相信你也知道,若他肯與之結盟締誼,這在許多方面都是有益的。所以,你要照你的常例,常在關乎雙方之情誼與和解的事上熱心,並在有賞報之機時勞苦,好使你的善行更加蒙全能天主眼目的悅納。額我略致西西里的斐理斯。
For which reason, giving thanks for your goodwill, we implore the mercy of our God, that He may repay you with a recompense of good things, in body and in soul, both here and in the time to come. Greeting you moreover with fatherly love, we exhort you so to act with your most excellent husband, that he may not reject the fellowship of the Christian commonwealth. For, as we believe you too to know, it is useful in many ways if he be willing to enter into friendship with it. You therefore, after your manner, ever be zealous in what pertains to the favour and reconciliation of the parties, and where the cause of reward offers itself, labour, that you may commend your good deeds still more before the eyes of Almighty God. Gregory to Felix in Sicily.
551:3
Cum reverendissimi fratris nostri Joannis episcopi bene nobis nota sit gravitas, mirari nos gloriae vestrae valde fecit epistola quod nibil eum secundum admonitionem nostram facere voluisse signabat. Et quidem durum nobis videbatur, aut vobis non credere, aut de illo talia suspicari, quippe cujus cogniti nobis mores et actio non permittebant tale habere judicium. Cum ergo noster, animus dubius iD utroque penderet, comperimus eum inter vos et Ecclesiam suam voluisse esse judicium,' sed vestram magis gloriam distulisse. Quod negare neque homo vester lator praesentium potuit.
我們至可敬的弟兄若望主教其為人之持重是我們所深知的,故閣下的來信使我們大感詫異,因信中指出他不肯照我們的勸誡行任何事。實在,無論是不信你,或是對他懷此疑慮,於我們都是為難的,因他那為我們所知的品行與作為,並不容我們作此判斷。因此當我們的心對這兩方猶疑不定之際,我們查明他其實願意在你與他的教會之間有一場審理,倒是閣下你反而將它拖延了。就連你這持信前來的人也無法否認此事。
Since the gravity of our most reverend brother, Bishop John, is well known to us, the letter of your Glory made us marvel greatly, in that it indicated that he had been unwilling to do anything according to our admonition. And indeed it seemed hard to us either not to believe you, or to suspect such things of him, seeing that his character and conduct, known to us, did not permit us to hold such a judgment. When therefore our mind hung in doubt about both, we found that he had wished there to be a hearing between you and his Church, but that it was rather your Glory that had put it off. Which even your man, the bearer of these presents, could not deny.
551:4
Et contristati sumus cur gloria vestra, quae judicium refuIii, contra eum queri voluerit, postquam constat quia quod rationis fuit, vel ultro, ut scripsimus, obedivit. Nec ei scribere iterum necessarium erat, ne: distulisse prius secundum animum videretur. Sed ne vos contristare forsilan videremur, ex abundan i rursus prævidimus scribendum. Et quoniam certi sumus quia quidquid æquitas ordinaverit, facere non rccuset, oportet ut gloria vestra animos suos contra ejus invidiam non accendat, sed studeat inire judicium, in quo una eademque cognitione et a momenti et proprietatis causa valcat distingui.
我們也感到憂傷,因閣下你既拒絕了審理,卻願意控告他,其實已顯明:凡合乎情理之事,他甚至如我們所寫的那樣,自願地順服了。也無須再寫信給他,免得他顯得是先前照自己的意願拖延了此事。但為免我們或許顯得使你憂傷,我們便格外再次決定寫信。既然我們確知,凡公平所判定的,他必不推辭去行,那麼閣下便不當激動己心去仇視他,反倒當努力進入審理,好使在同一次查究之中,占有權與所有權兩方面的問題都可得以分辨清楚。
And we were saddened that your Glory, who refused the hearing, should be willing to complain against him, since it is established that in what was reasonable he obeyed even of his own accord, as we have written. Nor was it necessary to write to him again, lest he should seem to have put it off first according to his own wish. But lest perhaps we should seem to sadden you, we have out of abundance again provided to write. And since we are certain that whatever equity ordains he will not refuse to do, it behoves that your Glory should not kindle your spirit against ill-will toward him, but should strive to enter into a hearing, in which by one and the same investigation the question both of possession and of ownership may be distinguished.
551:5
Nam nos venire ad judicium cupienti, præjudicialiter scribere quædam non possumus, quia ita nos uni parli accommodare decet auditum, ut tamen alteri, praesertim inauditae allegationis, sine dubio rem integram reservemus. Et ideo agite, sicut diximus, ut negotiorum vestrorum meriia, veritate cognita, judicii ? censura definiat. Nam dum nullum velimus b præjudicium susLinere, multo magis vobis, sicut revera filiis, volumus servari quod justum est.
因為我們不能對一個渴望前來受審的人預先作出有損之判定,因我們理當如此傾聽一方,卻仍毫無疑問地將此事完好地為另一方保留,尤其當那一方的陳訴尚未被聽取之時。所以,你要照我們所說的去行,好使真相既明,審理的裁斷便能定奪你事務的曲直。因為我們既不願任何人蒙受偏斷之害,就更願為你們,如同真正為我們的兒女一般,保全那公正之事。
For we cannot write anything prejudicially to one who desires to come to a hearing, because it befits us so to lend our ear to one party that nevertheless, without doubt, we reserve the matter wholly intact for the other, especially when its allegation has not yet been heard. And therefore act, as we have said, so that, the truth being known, the censure of the hearing may determine the merits of your affairs. For while we wish no one to suffer prejudice, much more do we wish that what is just be preserved for you, as truly for our sons.
← 第 550 章第 552 章 →
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