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教牧守則·對話錄與書信 第 163 章

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163:1
Gregorius Anastasio archiepiscopo a Corinthi. Judicia Dei quanto sunt investigabilia, tanto dcbent humanis sensibus esse metuenda; ut qu'a ca ratio mortalis comprehendere non valet, his se necesse est humilis cordis cervice substernat, quatenus quo eam regentis voluntas duxerit, illuc obedientibus mentis gressibus prosequatur. Ego autem considerans infirmitatem meam ad b apostolicæ sedis culmen non posse pertingere, onus hoc malui declinare, ne in pastorali regimine imparis administrationis actione succumberem. Scd quia contraire non est Domini disponentis arbitrio, obedienter secutus sum quod misericors de me regentis manus voluit operari.
貴鑑,哥林多大主教安納斯達修:神的判斷越是不可測度,就越當被人的知覺所敬畏;好使人既因必死的理性不能參透,謙卑者就必須把心的頸項俯伏在其下,使那治理者的旨意領它往何處去,他就以順服的心思腳步隨往何處。但我思量自己的軟弱,以為不能達到使徒座位的高峰,寧可推辭這重擔,免得在牧養治理中,我因不勝任的管理行動而沉淪。但既然不能違抗主安排的判斷,我便順服地隨從那治理我的憐憫之手所要在我身上施行的。
Gregory to Anastasius, Archbishop of Corinth. The more the judgments of God are unsearchable, the more they ought to be feared by human senses; so that, since mortal reason cannot comprehend them, the humble must needs bow the neck of the heart beneath them, so that whither the will of Him who governs shall lead it, thither he may follow with obedient steps of the mind. But I, considering my infirmity, that I could not attain to the summit of the apostolic see, chose rather to decline this burden, lest in the pastoral government I should sink under the action of an unequal administration. But since it is not permitted to run counter to the disposing judgment of the Lord, I have obediently followed what the merciful hand of Him who governs me willed to work concerning me.
163:2
Nam fraternitati vestra;, etsi præsens non eveniret occasio, necessario fuerat indicandum quod licet indignum me apostolicæ sedi Dommus praeesse dignatus est. Guni ego fieri hoc et causa posceret, et direcd a nobis præsentium lauris, id est c Buuifacii defensoris, evenisset occasio, curavilnus, non solum scriptis fraternitati vestræ, 518 charitatis vota persolvere, sed etiam de ordinatione nostra, quod desiderabile vobis fuisse credirous, iudicare. Propterea charitas vestra reciprocis litteris nos dc unitate Ecclesii, et desiderabili nuntio salutis vestræ lætificet, quatenus absentia corporalis, quam nos locorum facit sustinere disjunctio, scriptorum sibi vicissitudine praesentetur.
因為對貴弟兄,即或沒有目前這機緣,也必須讓你知悉:主已恩准我這不配的人執掌使徒的座位。既然這事既有其緣由當行,又藉我們差遣本函的持信人、就是護衛官波尼法修,生出了機緣,我們便留心不但藉書信向貴弟兄表達愛德的心願,也讓你知曉我們受聖任之事,這是我們相信你會樂於得知的。因此,願貴愛德以回函使我們歡喜,述說教會的合一,並你安康的可喜信息,好使那因地域相隔叫我們忍受的肉身相離,能藉書信的往來彼此如同臨在。
For to your Fraternity, even if the present occasion had not arisen, it would necessarily have had to be signified that the Lord has deigned that I, though unworthy, should preside over the apostolic see. And since both the cause demanded that this be done, and by the sending from us of the bearer of the present, that is Boniface the defensor, an occasion had arisen, we have taken care not only by writings to render to your Fraternity the vows of charity, but also to make known concerning our ordination, which we believed would be desirable to you. Therefore let your charity gladden us with reciprocal letters concerning the unity of the Church, and the desirable message of your welfare, so that the bodily absence, which the separation of places makes us endure, may be made present by the mutual exchange of writings.
163:3
Adhortamur etiam ut quia memoratum superius praesentium portitorem pro necessariis quibusdam causis ad clementissimi principis vestigia destinavimus, et mutabilitas temporis multa solet impedimenta itineris gencrare, quidquid ei sive in terreni itineris provisionc, sive etiam in procuratione navigii necessarium fuerit, vestra sacerdotalis impendat affectio, ut destinatum iter celerius, Domino miseraute, valeat explicare. (Cr. Joan. Diac., I. I, c. 64.)
我們也勸勉:因為我們為某些必要的緣由,已差派上述本函的持信人前往至仁君王的座前,又因時令的變幻常生出旅途諸多的阻礙,凡他所需的,無論在屬地旅程的預備上,或在船隻的籌辦上,願貴祭司之情予以供給,好使他靠主憐憫,能更快速地完成所指派的旅程。(參約翰執事著作,卷一第64章。)
We also exhort that, since we have destined the above-mentioned bearer of the present, for certain necessary causes, to the footsteps of the most clement prince, and since the changeableness of the season is wont to generate many impediments of the journey, whatever shall be necessary to him, whether in the provision of the earthly journey, or also in the procuring of a ship, your priestly affection should bestow, so that he may be able, the Lord having mercy, more speedily to accomplish his appointed journey. (Cf. John the Deacon, bk. I, ch. 64.)
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