242:1
Gregorius Luminoso abbati monasterii sancti a Themae de Arimino. Petitionem tuam congregationisque tuae Jibenler suscepimus, secundum slaluta Patrum jurisque formam tuis precibus accommodantes effectum.Castorio siquidem fratri et coepiscopo no>tro, nostra præceptione transmissa ei epistola successoribus ejus, ei a te monasterioque tuo cunctam læsionis funditus abstulimus facultatem; ut nec ultra in vestro versetur gravamine, nec monasterii res describantur, nec publica illic debeat esse processio; illa videlicet ei jurisdictione relicta, ut in defuncti abbatis locum alium quem dignum communis consensus congregationis elegerit debeat ordinare. Ilis autem ita per.
額我略致里米尼聖多默隱修院院長路米諾索。我們欣然接受了你及你會眾的請願，按教父的規章與法律的形式，使你們的祈求得以生效。因為對我們的弟兄兼同僚主教卡斯托里烏斯，我們藉一封信轉達了訓令給他及他的繼任者，將一切加害之權從你及你的隱修院處完全除去；使他此後不再插手煩擾你們，隱修院的財物也不被清點造冊，那裡也不當有公開的巡行；即，僅為他保留這樣的管轄權：在已故院長之位上，他當按立會眾一致所選為合宜之另一人。但這些事既如此
Gregory to Luminosus, abbot of the monastery of Saint Thomas of Rimini. We have gladly received your petition and that of your congregation, granting effect to your prayers according to the statutes of the Fathers and the form of law. For to our brother and fellow-bishop Castorius, by an injunction transmitted to him in a letter, and to his successors, we have wholly taken away from you and your monastery every power of injury; so that neither shall he henceforth be engaged in troubling you, nor shall the goods of the monastery be inventoried, nor shall there be a public procession there; that jurisdiction, namely, being left to him, that in the place of a deceased abbot he shall ordain another whom the common consent of the congregation has chosen as worthy. But these things being thus
242:2
fectis, in 605 Dei opere estote solliciti, et assidue operam orationi date, ne non videatur magis vobis quaesita mentis in oratione securitas, sed male, quou absit, degentibus episcopalis evitata districtio
辦妥，你們當殷勤於神的工作，並持續致力於祈禱，免得看起來你們所尋求的，只是祈禱中心靈的安穩，反倒——但願不至如此——藉著行惡的生活，逃避了主教管束的嚴格。
accomplished, be solicitous in the work of God, and give yourselves assiduously to prayer, lest it should seem that you have sought rather the security of a mind at prayer than—which God forbid—escaped, by living wickedly, the strictness of episcopal discipline.