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教牧守則·對話錄與書信 第 611 章

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611:1
Si in rebus saecularibus suum cuique jus et proprius ordo servandus est, quanto magis in ecclesiasticis dispositionibus nulla debet induci confusio, ne ibi discordia locum inveniat, unde pacis debent bona procedere? Quod a hac ratione servabitur, ii nibil potestati, sed totum aequitati tribuitur. Perlatum siquidem ad nos est dilectissimum fratrem nostrum b Ursicinum, c Taurin. civitatis episcopum, post captivitatem et deprædationem quam pertulit d grave in parochiis suis, quae in Francorum sitæ terminis perhibentur, præjudicium pertulisse; denique n ut alter illic contra ecclesiastica statuta, nullo ejus crimine deposcente, constitueretur antistes.
倘若在世俗事務中,各人的權利與本分秩序都須加以保全,那麼在教會的體制中,豈不更當不容引入任何紊亂,免得那本應湧出和平美善之處,反倒成了紛爭立足之地麼?而此秩序惟藉此原則得保:就是凡事不歸於權勢,乃全歸於公平。因為有消息傳到我們這裡,說我們最親愛的弟兄、都靈城的主教烏爾西努斯(Ursicinus),在他慘遭擄掠與劫奪之後,於他那些據說座落於法蘭克境內的堂區中,蒙受了不公;就是竟有另一人在那裡被立為主教,違背教會的規章,而他本身並無任何罪過足以致此。
If in worldly affairs each one's right and proper order must be preserved, how much more in ecclesiastical arrangements ought no confusion to be introduced, lest discord find place there, whence the good things of peace ought to proceed? And this will be preserved by this principle, if nothing is granted to power, but all to equity. For it has been brought to us that our most beloved brother Ursicinus, bishop of the city of Turin, after the captivity and pillaging which he grievously endured, has suffered prejudice in his parishes which are said to be situated within the borders of the Franks; namely, that another was there set up as prelate against ecclesiastical statutes, no crime of his demanding it.
611:2
Et ne leve forsitan videretur hujus rei pr?judiciale commissum, etiam aliquid doloris est additum, ut res ei Ecclesiae suae quas habere potuit tollerentur. Quod si hæc veritate subsistunt, 1023 quia < rudele nimis est et aperte sacris canonibus inimicum ut ab altari proprio insontem ambitio removeat sacerdotem, qui non meretur ex crimine successorem, suam I in hujus præjudicio cuncti causam attendant, g et quod nolunt perpeti, ne aliis imponatur studeant. Nam si pravae rei aditus, antequam diu patescat, non clauditur, usu fit latior; h et erit consuetudine licitum, quod ratione constat esse prohibitum.
惟恐這事中不公的行徑或許被看作無足輕重,竟又添上一椿悲痛之事,就是把他那本能保有的教會物產從他手中奪去。倘若這些事屬實——既然野心竟把一位無辜的祭司從他自己的祭壇前挪去,而他並無任何罪過足以配得繼任之人,這是何等殘忍、又何等公然與神聖教規為敵——就當叫眾人在此不公之事上,都於他的案件中看到自己的處境,並當謹慎,免得那自己所不願承受的,反被加諸他人。因為對一件惡事,若不趁其未長久敞開之先便將入口關閉,日久便藉慣行而愈擴愈大;於是那按理明明被禁止的,反倒因積習而成為許可的了。
And lest perhaps the prejudicial deed of this matter should seem light, something even of grief was added, that the goods of his Church which he was able to have were taken from him. And if these things stand in truth — since it is exceedingly cruel and openly hostile to the sacred canons that ambition should remove an innocent priest from his own altar, who deserves no successor from any crime — let all in his case consider their own cause in this prejudice, and let them take care lest what they do not wish to endure be imposed upon others. For if the entrance to an evil deed is not closed before it long lies open, by usage it grows wider; and that will become licit by custom which is established to be prohibited by reason.
611:3
Sed prae caeteris fraternitatis vestrae sollicitudo, pro nostra commendatione ac divinæ considerationis intuitu, in ejus se enixius defensione impendat, et a suis illum amplius contra rationem remotum esse parochiis non permittat. Sed tam per se quam supplicando præcellentissimis regibus, quos vos in nullo credimus contristare, id peragat, ut et hoc quod male factum est corrigatur, et quae violenter ablata sunt veritate patrocinante reddantur; quia dum scriptum sit: Frater fratrem adjuvans exaltabitur (Prov. xviii, 19), tanto se ab omniputente Deo charisS vestra noverit recenturam, quanto præcepta, ipsius in adjuvondo fratrem libenter atque constanter fuer.t excecuta.
但願你弟兄的殷勤,超乎眾人之上,為著我們的囑託,並顧念神的審斷,在為他辯護一事上更加奮力效勞,不容他再違背情理地被逐出他的堂區。乃當親自出面,並向那至尊貴的諸王懇求——我們相信你們絕不會使他們憂愁——促成兩事:使那被誤行之事得以糾正,又使那被強奪之物,藉真理作辯護者而得歸還;因為經上既記著說:「弟兄幫助弟兄,必被高舉」(箴十八19),你的愛心當曉得:你越是甘心恆切地在幫助弟兄一事上遵行祂的命令,就必越發從全能的神那裡得著報答。
But above all others let the solicitude of your fraternity, for the sake of our commendation and out of regard for the divine reckoning, exert itself the more strenuously in his defence, and not permit him to be any longer removed against reason from his parishes. But both by yourself and by supplicating the most excellent kings — whom we believe you in no way to sadden — bring it about that both what has been ill done may be corrected, and that what has been violently taken away may, truth being its advocate, be restored; for since it is written, A brother that helps a brother shall be exalted (Prov. 18:19), your charity should know that it will receive so much from Almighty God, as it shall have willingly and constantly carried out His precepts in helping a brother.
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