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教牧守則·對話錄與書信 第 279 章

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279:1
Epistolam dilectionis vestrae suscepimus, cui tamen nullius erat inserta subscriptio, sed fidem Magni presbyteri et Hippolyti clerici portitorum personae faciebant. Qua relecta, comperimus omnium vestrum in Constantio filio nostro, Ecclesiæ vestrae diacono. convenire consensum, qui dudum mibi bene cognitus fuit. Et cum in urbe regia responsa sedis aposto licce facerem, longo mihi tempore adh:rsit, sed nihil unquam in illo quod reprehendi a passim potuisset inveni. Verumtamen qnia antiquæ meæ deliberatio.
我們已收到您慈愛的來信,然而信上並無任何署名;但持信人瑪格努斯司鐸與希坡律圖斯教士的信實,證明了信件的可靠。讀完之後,我們得知你們眾人一致屬意我們的兒子、貴教會的執事君士坦提烏斯,他早已為我所熟知。當我在帝京擔任宗座使節時,他長久隨侍在我身邊,我卻從未在他身上發現任何可指摘之處。然而,因這是我長久審慎思量所定的心意——
We have received the letter of your love, to which, however, no signature was attached; but the trustworthiness of Magnus the presbyter and Hippolytus the cleric, who bore it, vouched for its authenticity. Having read it through, we learned that the consent of you all converges upon our son Constantius, deacon of your Church, who was long ago well known to me. And when in the royal city I was giving the responses of the Apostolic See, he clung to me for a long time, yet I never found anything in him that could anywhere be reproved. Nevertheless, because it is the resolve of my long-standing deliberation
279:2
nis intentio est, ad suscipienda pastoralis curae onera, pro nullius unquam misceri persona, orationibus prosequor electionem vestram, ut omnipotens Deus, qui futurorum actuum nostrorum semper est præ. scius, talem vobis pastorem praeheat, in cujus lingua et moribus exhortationis divinae pascua valeatis invenire; in cujus menteet humilitas cum rectitudine fulgeat, et severitas cum pietate; qui vobis viam vitae b non solum loquendo, sed etiam vivendo poslit ostendere, quatenus exemplo illius discat vestra dilectio ad aeternae patriae desiderium suspirare. Itaque vos (Grat. VIII, q. 2, c.
即永不為任何人出面謀取牧職的重擔——我以祈禱伴隨你們的選舉,願全能的天主,那位常常預知我們未來作為者,賜給你們這樣一位牧者:在他的言語與品行中,你們能尋得神聖勸勉的牧場;在他的心中,謙卑與正直同輝,嚴厲與慈愛並存;他不僅以言語、更以生命向你們指明生命之道,使你們的愛心因他的榜樣而學會渴慕永恆的家鄉,向之嘆息。因此你們(見《格拉提安教令集》第八部,問二,章)
—never to intervene on any person's behalf for the taking up of the burdens of pastoral care, I follow your election with prayers, that Almighty God, who is ever foreknowing of our future deeds, may furnish you with such a pastor, in whose tongue and character you may be able to find the pastures of divine exhortation; in whose mind humility may shine together with uprightness, and severity together with piety; who may be able to show you the way of life not only by speaking but also by living, so that by his example your love may learn to sigh with longing for the eternal fatherland. Therefore you (Gratian VIII, q. 2, c.)
279:3
2), filii charissimi, o'licii nostri censura commoniti, suademus ut in hac suscipiendi anlistitis causa nullus vestrum neglecta utililate communi suo lucro prospiciat, ne si quisquam propria commoda appetit, frivola aestimatione fallatur, quia nec lihcro judicio praeferendam sibi perso. nam examinat mens, quam cupiditas ligat. Pensantes igitur qu r cunctis expediunt, ei quem vobit 655 divina gratia prætulerit, inteerrimam semper in omnibus obedientiam prabcle. Judicari namque a vobis ultra non debet semel praelatus, sed tanto nunc subtiliter judicandus est, quanto postmodum judicandus non est.
——至愛的兒子們,你們既受我們職權判斷的告誡,我們勸勉你們:在接納主教這件事上,你們無人可忽略共同的益處而只顧一己之利;免得有人若貪圖私利,便被輕率的判斷所欺,因為受貪欲捆綁的心,無法以自由的判斷來衡量那當被高舉於己之上的人。所以你們當權衡眾人的益處,對那位神聖恩典所立於你們之上者,時常在萬事上獻上最正直的順服。因為他一經被立,就不當再受你們評斷;但如今卻當如此細心加以審察,正因日後便不再受審察。
—most beloved sons, admonished by the judgment of our office, we urge that in this matter of receiving your bishop none of you, neglecting the common advantage, should look to his own gain; lest, if anyone seeks his own profit, he be deceived by a frivolous estimation, for a mind which cupidity binds does not examine with free judgment the person to be preferred to itself. Weighing therefore what is expedient for all, offer always in all things the most upright obedience to him whom the divine grace shall have set over you. For once he has been set over you, he ought no longer to be judged by you; but he is now to be judged so subtly, inasmuch as afterward he is not to be judged.
279:4
Consecrato autem vobis, Ueo auctore, pastori tot v vos mente committite, atque in illo omnipotenti Domino, qui vobis hunc prætulit, deservite. c Sed quia juxta meritum plebium solent superno judicio personae provideri pastorum, vos spiritalia quærite, coelestia amate, temporalia et fugitiva despcite; et cel tissimum tenete quia placentem Deo pastorem habebitis, si vos in vestris actibus Deo placetis. Ecce jam mundi hujus omnia perdita conspicimus, quæ in sacris paginis audiebamus peritua. Eversæ urbes, castra eruta, ecclesiae destructæ; nullus terram nostram cultor inhabitat.
當那牧者藉天主為主宰而為你們祝聖之後,你們當全心把自己交託與他,並在他裡面事奉那將他立於你們之上的全能之主。但因牧者往往是按著眾民的功過,由上天的判斷所賜,故你們當尋求屬靈之事,愛慕屬天之事,輕看那暫時而易逝之物;並要確信:你們若在自己的行為上蒙天主喜悅,就必得一位蒙天主喜悅的牧者。看哪,我們如今眼見這世界萬物盡皆消亡,正如我們昔日在聖經中所聽聞終將消亡的。城邑傾覆,營壘拔除,教會毀壞;再無耕者居住我們的土地。
When the pastor has been consecrated for you, God being its author, commit yourselves wholly to him in mind, and in him serve the Almighty Lord who has set him over you. But since, according to the merit of the peoples, pastors are wont to be provided by the supernal judgment, seek spiritual things, love heavenly things, despise things temporal and fleeting; and hold it most certain that you will have a pastor pleasing to God, if you are pleasing to God in your own deeds. Behold, we now behold all the things of this world perishing, which we used to hear in the sacred pages were to perish. Cities are overthrown, camps uprooted, churches destroyed; no tiller inhabits our land.
279:5
In nobisipsis pausissimis, qui ad modicum derelicti sumus, cum supernæ percussionis cladibus humanus gladius iuressanter saevit. Mundi igitur mala, quae dudum ventura audiebamus, aspicimus, quasi paginæ nobis Codicum factae sunt ipsae jam plagae terrarum. In interitu ergo rerum omniuln pensare debentis nil fuisse quod amavimus. Appr.opinquantem itaque æterni judicis diem sollicita mente conspicite, et ter. corem ipsius poenitendo praevenite. Delictorum omnium maculas fletibus lavate. iram quae aeterna imminet temporali lamento compescite. Pius enim Conditor noster, cum ad judicium venerii, tanto nus majore gratia consolabitur, quanto nunc conspicit quod a nobis nostra delicta puniuntur.
至於我們自己——這被暫留片時的極少數人——除了上天責罰的災禍之外,還有人間的刀劍不住地肆虐。所以我們親眼看見昔日所聽聞將要臨到的世界之惡,以致地上的災殃如今於我們竟成了經卷的篇頁。故在萬物毀滅之際,我們當思量:我們所愛的原是虛空。因此,你們當以憂懼的心默想那將臨的永恆審判者之日,藉悔改預先迎對它的恐怖。以淚水洗去一切過犯的污點;以今世的哀哭平息那永遠威嚇的震怒。因為我們慈悲的造物主,當祂前來審判時,愈是見我們如今自懲己罪,就愈以更大的恩典安慰我們。
Upon us ourselves, the very few who have been left behind for a little while, together with the calamities of the supernal chastisement the human sword rages unceasingly. Therefore we behold the evils of the world which long ago we used to hear were to come, so that the very scourges of the lands have now become for us as the pages of the Codices. Amid the destruction of all things, then, we ought to weigh that what we loved was nothing. And so, behold with anxious mind the approaching day of the eternal Judge, and by repenting forestall its terror. Wash away the stains of all your sins with weeping; check by temporal lamentation the wrath which eternally threatens. For our merciful Creator, when He comes to judgment, will console us with the greater grace, the more He now beholds that our sins are punished by us.
279:6
Latorem vero præsentium Joannem subdiaconum nostrum ad boc, Deo favente, transmisimus, ut elecium vesti uin a sua imminentia cum Dei omnipotentis solatio secundum morem decessoris ejus faciat episcopum consecrari. 0 Nam sicut ab aliis nostra exigimus, ita singulis sua jura servamus. (Vide sup. !p. 2U, inf. ep. 39.).
此外,蒙天主眷佑,我們為此差遣本信的持信人、我們的副執事若望,使他藉全能天主的助佑,依其前任的慣例,憑其職權將你們所選之人祝聖為主教。因為正如我們向別人索取我們的權益,我們也為各人保守他們自己的權利。(參見上文書信第二十九;下文書信第三十九。)
We have, moreover, with God's favor, sent for this purpose the bearer of these presents, John our subdeacon, that he may cause your elect, with the aid of Almighty God, by his authority to be consecrated bishop according to the custom of his predecessor. For just as we exact our dues from others, so we preserve to each their own rights. (See above, ep. 29; below, ep. 39.)
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