143:1
Vir namque vitae venerabilis D Felix, Portueusi3 episcopus, in e Sabinensi provincia ortus atque nutritus est. Qui quamdam sanctimonialem feminam in loco eodem fuisse testatur, quæcarnis quidem continentiam habuit, sed linguæ procaritatem atque stultiloquium non declinavit. Haec igitur defuncta, atque in ecclesia sepulta est. Eadem autem nocte custos ejusdem ecclesiæper revelationem vidit quia deducta ante sacrum altare per medium secabatur, et pars una illius igne cremabatur, et pars altera intacta remanebat.
因為費理斯——一位生活可敬的人，波爾多的主教——是在撒賓省出生並長大的。他作證說，在那同一地方曾有一位獻身於修道的婦人，她雖有肉身上的貞潔，卻未能避免口舌的放肆與愚妄的言談。這婦人後來死了，被葬在一座聖堂中。但就在那一夜，那聖堂的守護者藉啟示看見：她被領到聖祭台前，從中間被剖開，她的一部分被火焚燒，另一部分卻毫無損傷地存留著。
For Felix, a man of venerable life, bishop of Portus, was born and reared in the province of Sabina. He testifies that there was in that same place a certain woman consecrated to religion, who indeed had continence of the flesh, but did not avoid boldness of tongue and foolish talk. This woman then died and was buried in a church. But that same night the guardian of that church saw by a revelation that she was led before the sacred altar and cut through the middle, and one part of her was consumed by fire, while the other part remained untouched.
143:2
Cumqne hoc surgens mane fratribus narrasset, et locum vellet ostendere in quo fuerat igne consumpta, ipsa flammæ combustio ita ante.altare in marmoribus apparuit, ac si Illic eadem femina igne corporeo fuisset concremata. Qua ex re aperte datur intelligi (lUia hi quihus peccata dimissa non fuerint, ad evitandum judicium saCris locis post mortem non valeant adjuvari.
次晨他起身把此事向弟兄們述說，並想指出她被火焚燒的地方時，那火焰的燒痕便顯現在祭台前的大理石上，彷彿那婦人真曾在那裡被有形之火焚盡一般。由此事清楚可知：那些罪未得赦免者，臨終後不能藉聖地得到幫助以躲避審判。
And when, rising in the morning, he had related this to the brethren, and wished to show the place in which she had been consumed by fire, the very burning of the flame appeared there before the altar upon the marbles, just as if that same woman had been burnt up there by bodily fire. From which thing it is openly given to understand that those whose sins have not been forgiven cannot, for the avoiding of judgment, be aided after death by sacred places.