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教牧守則·對話錄與書信 第 390 章

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390:1
Gregorius a Childeberto regi Francorum. Laetos nos excellentiae vestrae vehementer fecit epistola, quae pia vos affectione de honore et reverentia sacerdotali testatur esse sollicitos. Hinc etenim cunctis ostenditis fidcles Dei vos esse cultores, dum sacerdotes ipsius grata ac debita veneratione diligitis, et Christiana devotione quidquid ad eorum augmentum pertinet agere festinatis. Unde et gratanter ea quae scripsistis accepimus, et qu:e voluistis animo libenti concessimus;
額我略致法蘭克人的君王契爾德貝爾特。閣下的來信使我們大為欣喜,它證明您以虔誠的深情關切司鐸的尊榮與敬重。因為您由此向眾人顯明,您是天主忠信的敬拜者,既以合宜當得的崇敬愛慕祂的司鐸,又以基督徒的虔誠急切去成就一切有關他們興盛之事。為此,我們欣然領受了您所寫的,並甘心樂意地應允了您所願的;
Gregory to Childebert, king of the Franks. Your Excellency's letter has made us exceedingly glad, testifying that you are, with pious affection, solicitous for the honor and reverence of the priesthood. For hence you show to all that you are a faithful worshipper of God, since you love his priests with fitting and due veneration, and with Christian devotion hasten to do whatever pertains to their advancement. Wherefore we have gladly received what you wrote, and have with a willing heart granted what you desired;
390:2
atque ideo fratri nostro Virgilio, Arelatensis civitatis episcopo, vices nostras juxta antiquum morem et Excellentiae vestrae desiderium Deo favente commisimus, cui etiam et pallii usum, sicut prisca habuit consuetudo, concessimus. Sed qnia al'qua ad nos perlata sunt, quae et omnipotentem Deum nimis otfendunt, et quamplurimum sacerdotii honorem reverentiamque confundunt, quæsumus ut potestatis vestrae b annitente censura modis omnibus emendemur, ne dum laudandæ devotioni vestrae res telnerariæ ac perversae repugnant, aliorum, quod absit, culpa 786 aut regnum vestrum gravetur, aut anima.
因此,蒙天主眷顧,我們照古老的慣例並閣下的心願,把我們的代理職委託給我們的弟兄、亞爾城的主教維吉里烏斯,並且如古舊慣例所定,也授予他披帶的使用權。但既有若干事被呈報給我們,這些事既大大冒犯全能的天主,又極度玷污司鐸之職的尊榮與敬重,我們便懇求:藉閣下審裁的努力,使我們在一切事上得以匡正,免得——但願不至如此——當那些鹵莽悖逆之事抵擋您那可嘉的虔誠時,別人的過失竟使您的國度或您的靈魂受累。
and therefore, God favoring, we have committed our vicariate to our brother Virgilius, bishop of the city of Arles, according to ancient custom and your Excellency's desire, to whom also we have granted the use of the pallium, as ancient custom held. But since certain things have been brought to us which both greatly offend Almighty God and exceedingly confound the honor and reverence of the priesthood, we beseech that by the effort of your Excellency's censure we may in all ways be amended, lest, while rash and perverse deeds war against your praiseworthy devotion, either your kingdom or your soul be burdened—which God forbid—by the fault of others.
390:3
Pervenit autem ad nos, obeuntibus episcopis, quosdam ex laicis tonsurari, atque ad episcopatum praecipiti saltu conscendere. Et qui discipulus noH fuit, inconsiderata ambitione magister efficitur. Et quoniam c quod possit docere non didicit, sacerdo* tium tantummodo gerit in nomine, nam laicus in sermone pristino perseverat et opere. Quomodo ergo pra aliorum peccatis intercessurus est, qui sua priInitus non deflevit ?
此外,有事傳到我們這裡:每逢主教身故,某些出身平信徒的人便受剃髮禮,並以魯莽的一躍登上主教之位。一個從未作過門徒的人,竟因輕率的野心成了為師者。既然他未曾學過他所能教導的,他便僅有司鐸之名;因為作為平信徒,他仍持守從前的言語與行為。這樣,他既未先為自己的罪哀哭,又怎能為別人的罪代求呢?
It has come to us, moreover, that when bishops die, certain men from among the laity are tonsured, and mount to the episcopate by a headlong leap. And one who was not a disciple is, by inconsiderate ambition, made a master. And since he did not learn what he might teach, he bears the priesthood in name only, for as a layman he persists in his former speech and deed. How then shall he intercede for the sins of others, who has not first wept over his own?
390:4
Talis enim Pastor nou munit gregem, sed decipit, quia dum contradicente verccundia non potest aliis hoc quod ipse non facit suadere, quid est aliud nisi ut plebs dominica prædonibus populanda remaneat, et inde sun.at interitum, unde salutiferæ protectionis magnum debuit babere subsidium ? Quod quam pravum sit, quamve perversum, ex sua quoque ordinatione excellentiae ve. strae celsitudo perpendat. Certum nanque est noa vos ante exercitui duccm præponere, nisi vobis labor ejus d fidesque constiterit, nisi eun) anteactæ vitæ virtus et sollicitudo aptum esse monstraverit.
因為這樣的牧者並不護衛羊群,反而欺哄他們;既然他因羞愧而不能勸別人去行他自己所不行的,這豈不正等於使上主的子民留待被強盜劫掠,並從本應得救護大助的源頭反招致滅亡嗎?此事何等邪惡、何等悖謬,願閣下的高位就從您自己的委任之法加以衡量。因為確然無疑:您不會立一人為您軍隊的統帥,除非他的勞績與忠信已為您所確知,除非他先前生活的德行與勤勉已顯明他堪當此任。
For such a shepherd does not fortify the flock, but deceives it, since, while out of shame he cannot persuade others to that which he himself does not do, what else is this but that the Lord's people remain to be plundered by robbers, and take their destruction from that very source whence they ought to have had the great help of a saving protection? How depraved and perverse this is, let your Excellency's Highness weigh even from your own ordering. For it is certain that you do not set a general over your army unless his labor and fidelity are established to you, unless the virtue and diligence of his former life have shown him to be fit.
390:5
Si vero non aliis nisi hujusmodi viris committitur gubernandus exercitus, qualis dux esse debeat animarum ex istius bene rei comparatione colligitur. Sed verecundum nobis est, et dicere pudet, quia ducatum sibi sacerdotes arripiunt qui exordium reli. giosæ militiae non viderunt. Simul autem et illud valde exsecrandum nobis est nuntiatum, quod sacri ordines per simoniacam hæresim, id est acceptu praemio, conferuntur. Et quia pestiferum nimis est, et sanctæ Ecclesiæ universali contrarium, in sacrum quempiam ordinem non mecitis, sed pretio collocari, hortamur ut tam detestabile facinus de regno suo excellentia vestra prohiberi præcipiat.
但倘若受治理的軍隊唯獨託付給這樣的人,那麼從這一貼切的比較,便可推知靈魂的領袖應當是何等樣的人。然而,令我們羞愧、且我們不忍言的是:有人竟以司鐸之名為自己攫取領導權,而他們從未見過獻身戰役的起點。同樣,還有一事被報告給我們,極為可憎:就是聖秩藉西滿主義的異端、即憑收受酬報而被授予。既然使人不憑功勞、而憑價錢被置於聖秩,是極其有害、且與普世聖教會相違背的,我們便勸勉:願閣下下令,把如此可憎的罪行從您的國中禁絕。
But if the army to be governed is entrusted to none but men of this kind, then from this apt comparison it may be gathered what sort of leader of souls ought to be. Yet it is shameful to us, and it grieves us to say, that men snatch to themselves the leadership as priests who have not seen the beginning of the religious warfare. And likewise this too has been reported to us as most execrable: that sacred orders are conferred through the Simoniac heresy, that is, upon receipt of a reward. And since it is exceedingly pestilent, and contrary to the universal holy Church, that anyone be placed in a sacred order not by merits but for a price, we exhort that your Excellency command so detestable a crime to be forbidden from your kingdom.
390:6
Nam ipse se ad voc officium ostendit prorsus indignum, qui donum Dei pecunia mercari non netuit, et commodis pracsumit appetere quod habere per gratiam non meretur. Haec igitur, præcellentissime fili, idcirco admoneo, quia animam vestram salvari desidero. Quae etiam dudum e scriberem, si voluntatem meam innumerae occupationes minime praepedissent. At postquan) se congruum rescribendi tempus ingessit, quod facere me oportuit non omisi.
因為一個人若不以金錢購買天主的恩賜為恥,並擅敢憑利益去求取他無資格藉恩典而得的,這人便顯明自己全然不配那職分。因此,至尊貴的兒子,我作此勸誡,是因為我切願您的靈魂得救。這些事我本應早已寫下,只是無數的事務屢屢阻攔了我的心願。但當合宜的回覆時機一到,我便沒有疏忽去做我所當做的。
For a man shows himself wholly unworthy of that office who has not been ashamed to buy the gift of God with money, and presumes to seek by profit what he does not deserve to have by grace. These things, therefore, most excellent son, I admonish, because I desire that your soul be saved. Which things I would also have written long since, had not innumerable occupations in no way hindered my intention. But after a suitable time for writing back presented itself, I did not omit to do what it behooved me to do.
390:7
Salutantes itaque excellentiam vestram, paternae charitatis affectu petimus ut cuncta quae suprascriplo fratri et coepiscopo nostro heri servarique mandavimus favoris vestri præsidio compleantur, ne cuusquam ea aliquo modo elatione aut superbia convelli permittatis. f Sed sicut a praedecessore sub gloriosi patris vestri regno servata sunt, ita quoque auxilio vestro sollicita et modo devotione serventur.
因此,向閣下致意,我們以父愛的深情懇請:凡我們所命令前述的弟兄兼同工主教遵守持守的一切,都得靠您恩眷的護持而得成全;願您絕不容任何人的傲慢或驕橫將其破壞。反倒是,正如這些事在您光榮的父王治下、由我們的前任所保守的那樣,如今也願藉您的幫助,以殷勤與虔誠加以保守。
Greeting therefore your Excellency, with the affection of fatherly charity we ask that all the things which we have mandated to our aforesaid brother and fellow-bishop to observe and keep be fulfilled by the safeguard of your favor, that you permit them in no way to be torn apart by anyone's arrogance or pride. But just as they were preserved by our predecessor under the reign of your glorious father, so too, by your help, let them now be kept with solicitude and devotion.
390:8
Oportet ergo ut boc nobis vicarie rependatur, et sicut nos vestram implere non distulimus voluntatem, ita et vos propter Deum et beatum Petrum apostolorum principem 787nostra faciatis in omnibus scrvari statuta, quatenus excellentiae vestrae laudabilis et Deo placita se circumquaque tendat opinio. I Data die 12 mensis Augusti, indict. 13.
因此,我們理當得此回報:正如我們毫不遲延地成全了您的心願,願您也為著天主與宗徒之首、有福的伯多祿之故,使我們的規定在一切事上得以遵守,好使閣下那可嘉又蒙天主喜悅的美名,向四方傳揚。頒於八月十二日,第十三個小紀。
It behooves us, therefore, that this be repaid to us in turn, and that just as we did not delay to fulfill your will, so too you, for the sake of God and blessed Peter the prince of the apostles, cause our statutes in all things to be observed, so that the praiseworthy and God-pleasing repute of your Excellency may extend itself on every side. Given on the twelfth day of the month of August, in the thirteenth indiction.
← 第 389 章第 391 章 →
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