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教牧守則·對話錄與書信 第 153 章

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153:1
Gregorius Bacaudæ et Agnello episcopis b. Supplicaverunt nobis Hebræi Tarracinæ degentes, ut locum e qnem synagogæ hactenus habuerunt, eum illis nostra qnoque auctoritate d esset habendi Hcentia. Sed quia pervenit all nos quod lucus ipse sic vicinus esset ecclesiæ, ut etiam ad eam vox psallentium perveniret, scripsimus fratri et coepiscopo nestro Petro, ut si ita esset ut vox de eodem loco in ecclesia resonaret, e Judæorum celebrationibus privaretur. Itaque fraternitas vestra cum suprascripto fratre et. coepiscopo nostro locum ipsum diligenter inspiciat;
額我略致主教巴考達與亞尼祿。住在塔拉齊納的猶太人向我們懇求,願他們迄今用作會堂之處,也能憑我們的權柄獲得繼續持有的許可。但因我們得知該處與教會如此相近,甚至詠唱聖詠之聲都能傳到那裡,我們便寫信給我們的弟兄與同為主教的伯多祿,若果真那從該處傳入教會中迴響之聲屬實,就當使該處不再舉行猶太人的慶典。因此,願你們的弟兄之愛,偕同上述弟兄與我們同為主教者,仔細查看該處;
Gregory to bishops Bacauda and Agnellus. The Jews dwelling at Terracina have petitioned us, that they might have license by our authority also to hold the place which they have hitherto had for a synagogue. But since it has reached us that this place was so near the church that even the voice of those chanting the psalms reached to it, we wrote to our brother and fellow-bishop Peter, that if it were so that the voice from that place resounded in the church, it should be deprived of the celebrations of the Jews. Therefore let your fraternity, together with the aforesaid brother and our fellow-bishop, diligently inspect the place itself;
153:2
et si ita est ut aliquid vpbis ecclesiae visum fuerit obfuisse, alium locum Intra ipsum castellum praevidete, ubi præfati Hebraei conveniam, quo possiut suas sine impedimento ceremonias celebrare. Talem vero fraternitas vestra locum prævideat, si hoc fuerint loco rrivali, ut nulla exindc in futuro quercI t nascatur. Praedictos vero Hebraeos gravari, rel affligi 498 contra ordincm rationis prohibemus; sed sicut Romanis vivere legibus permittuutur, annuente justitia, actus suos, ut norunt, nullo impc. diente disponant, cis tamen Christiana mancipia habere non liceat. Gregorius Joanni episcopo a de arbe veteri.
若果真有任何被認為妨礙教會之處,就在同一城堡之內另覓一地,使上述猶太人得以聚集,好讓他們能無阻礙地舉行自己的禮儀。願你們的弟兄之愛所預備之地如此妥當,使日後不致生出任何怨言。至於上述猶太人,我們禁止有人違背理性之序去加重或苦待他們;然而正如他們蒙准按羅馬法律生活,在公義許可之下,讓他們照自己所知去處理自己的事務,無人攔阻;只是不可容許他們擁有基督徒的奴僕。額我略致古城(奧爾維耶托)的主教若望。
and if it is so that anything shall have been seen to have harmed the church, provide another place within the same fortified town, where the aforesaid Jews may gather, so that they can celebrate their ceremonies without hindrance. But let your fraternity so provide such a place that no complaint may thereafter arise in the future. Yet we forbid the aforesaid Jews to be burdened or afflicted contrary to the order of reason; but, just as they are permitted to live by the Roman laws, let them, justice consenting, dispose of their affairs as they know how, with none hindering; still, let it not be lawful for them to have Christian slaves. Gregory to John, bishop of the old city (Orvieto).
153:3
Agapitus, abbas monasterii sancti Georgii, insinuavit nobis plurima se a vestra sanctitate v gravamin< sustinere, et non solum in his quae necessitatis 499 tempore aliquod monasterio possint ferre subsidium; verum etiam quod in eodem monasterio missas pro. hibeatis celebrari, sepeliri eUam ibidem mortuos interdicatis. Qnod si ita est, a tali vos hortamur inhumanitate suspendi; et sepeliri ibidem mortuos, vel celebrari missas, nulla ulterius habita contradictione permittas, ne denuo querelam de iis quae dicta sunt prædictus vir venerabilis Agapitus deponere compellatur.
聖喬治隱修院的院長亞加彼多向我們陳明,他因你的聖德受了許多委屈,不僅在那些於急需之時可給隱修院某些援助之事上;更在於你禁止在該隱修院舉行彌撒,也禁止死者葬於該處。若果真如此,我們勸你止息這樣的無情;准許死者葬於該處,也准許舉行彌撒,不再有任何反對,免得上述可敬之人亞加彼多再次被迫為所述之事提出申訴。
Agapitus, abbot of the monastery of Saint George, has informed us that he suffers many grievances from your holiness, and not only in those matters which in time of need could bring some support to the monastery; but also that you forbid Masses to be celebrated in that same monastery, and prohibit the dead to be buried there as well. If this is so, we exhort you to desist from such inhumanity; and permit the dead to be buried there and Masses to be celebrated, with no further contradiction being made, lest the aforesaid venerable man Agapitus be again compelled to lodge a complaint concerning the things that have been said.
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