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大額我略

教牧守則·對話錄與書信 第 819 章

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819:1
Gregorius Phocae Augusto. a Gloria in excelsis Deo, qui, justa quod scriptum est, immutat tempora, et transfert regna; et quia hoc cunctis iunotuit quod per prophetam suum 1239 loqui dignatus est, dicens: Quia dominatur excelsus in regno hominum, et cui voluerit ipse dat illud (Dan. iv, 14). In omnipotentis quippe Dei incomprehensibili dispensatione alterna sunt vitae mortalis moderamina, et aliquando cum multorum peccata ferienda suut, unus erigitur per cujus duritiam tribulationis jugo subjectorum colla deprimantur, quod in nostra diutius afflictione probavimus.
額我略致奧古斯都福卡斯。榮耀歸於至高之處的天主——正如經上所記,祂更易時期,遷移邦國;又因為祂藉祂的先知所俯允宣示的這話已為眾人所周知,即:至高者在人的國中掌權,祂願意把國賜給誰,就賜給誰(達尼爾四14)。因為在全能天主那不可測度的安排中,必死人生的種種治理是輪替更迭的:有時,當眾人的罪當受擊打,便有一人被興起,藉其嚴酷,使受制者的頸項被壓伏在患難的軛下——這是我們在長久的苦難中所親身驗證的。
Gregory to Phocas Augustus. Glory to God in the highest, who, according to what is written, changes the times and transfers kingdoms; and because this has become known to all which He deigned to speak through His prophet, saying: For the Most High rules in the kingdom of men, and to whomever He wills He gives it (Dan. 4:14). For in the incomprehensible dispensation of Almighty God the governings of mortal life are alternating, and sometimes, when the sins of many are to be smitten, one is raised up through whose harshness the necks of the subjected are pressed down under the yoke of tribulation — which we have long proved in our affliction.
819:2
Aliquando vero cum misericors Deus b moerentia multorum corda sua decrevit consolatione refovere, unum ad regiminis culmen provehit, et per ejus misericordiae viscera in cunctorum mentibus exsultationis suae gratiam infundit. De qua exsultationis abundantia roborari nos citius credimus, qui benignitatem vestræ pietatis ad imperiale fastigium pervenisse gaudemus. Læten- tur cati, et exsultet terra (Paal. xcv, !i), et de vestris benignis actibus universus reipublicae populus nuncusque vehementer affictus hilarescat. Comprimantur jugo dominationis vestrae superbae mentes hostium. Releventur vestra misericordia contriti ac depressi animi subjectorum.
但有時,當仁慈的天主決意以祂的安慰重新溫暖眾人哀傷的心,祂便將一人提升到治理的巔峰,並藉其慈憫的肺腑,把祂自己歡欣的恩典傾注於眾人的心中。我們相信,我們正藉這歡欣的豐盈而更早得著堅固——我們正為你虔敬的仁厚已達到帝國的至高而歡喜。願諸天歡樂,願大地踴躍(聖詠九五11),願邦國中至今深受苦難的全體百姓,因你仁慈的作為而歡欣。願仇敵驕傲的心被壓伏在你統治的軛下。願受制者痛悔而沮喪的心靈藉你的仁慈得舒緩。
But sometimes, when the merciful God has decreed to warm again with His consolation the mourning hearts of many, He advances one to the summit of governance, and through the bowels of his mercy He pours into the minds of all the grace of His own exultation. By which abundance of exultation we believe ourselves to be strengthened the sooner, we who rejoice that the benignity of your Piety has attained to the imperial height. Let the heavens rejoice, and let the earth exult (Ps. 95:11), and let the whole people of the commonwealth, hitherto vehemently afflicted, grow glad at your kindly deeds. Let the proud minds of enemies be pressed down under the yoke of your dominion. Let the contrite and depressed souls of the subjected be relieved by your mercy.
819:3
Virtus cœlestis gratiæ inimicis terribiles vos faciat, pietas subditis benignos. Quiescat felicissimis temporibus vestris universa respublica, prolata sub causarum imagine præda pacis. Cessent testamentorum insidiae, donatio. num grati violenter exactae. Redeat cunctis in rebus propriis s cura possessio, ut sine timoro habere se gaudeant quæ non sunt eis fraudibus acquisita. Reformetur jam singulis sub jugo imperii I ii libertas sua. c Hoc namque inter reges gentium ct rcipublicæ imperatores distat, quod regcs gentium domini servorum sunt, imperatores vero reipublicje domini libcrorum. Sed metius haec orando quam suggerendo dicimus.
願屬天恩典的能力使你在仇敵面前可畏,而虔敬使你對屬下溫和。願在你至為幸福的時代,整個邦國得享安息,使那以訴訟為外表所奪取的和平之擄物得以彰顯。願遺囑的暗算止息,願以暴力強索的餽贈捐輸終結。願安穩的產業在一切事上歸還於各人自己,好使他們能無所畏懼地歡喜持有那並非藉欺詐為他們所取得之物。願如今在帝國的軛下,各人自己的自由得以恢復。因為列邦的君王與邦國的皇帝之間有此分別:列邦的君王是奴僕的主人,而邦國的皇帝卻是自由人的主人。但這些話,我們以祈禱來說,勝過以進言來說。
May the strength of heavenly grace make you terrible to your enemies, and piety kind to your subjects. Let the whole commonwealth be at rest in your most happy times, the plunder of peace being brought forth under the appearance of lawsuits. Let the ambushes of testaments cease, and the gratuities of donations exacted by violence. Let secure possession return to all in their own affairs, so that they may rejoice to hold without fear the things which were not acquired for them by frauds. Let now to each one his own liberty be restored under the yoke of empire. For this is the difference between the kings of the nations and the emperors of the commonwealth: that the kings of the nations are lords of slaves, but the emperors of the commonwealth are lords of free men. But we say these things better by praying than by suggesting.
819:4
Omnipotens Deus in cuncta cogitatione et opere cor vestrae pietatis suae gratiae manu teneat, et quæque juste, quaeque clemeut r agenda sunt, inhabitator vestri pectoris Spiritus sauctus benigne disponat, d ut et temporali regno vestra clementia sublimetur, et post multorum annorum curricula ad cælestia regna pertingat. c Dat. melle Junii, indictione 6.
願全能天主在一切思念與行為中,以祂恩典的手把持你虔敬的心;願聖神,你胸懷的居住者,仁慈地安排凡當公正而行、凡當仁慈而行之事,好使你的寬仁既在暫時的國度中被高舉,又在歷經多年的歲月之後達到那屬天的國度。發於六月,第六個徵稅年。
May Almighty God hold the heart of your Piety in His hand of grace in every thought and work, and may the Holy Spirit, the indweller of your breast, kindly dispose whatever things are to be done justly and whatever mercifully, so that both your clemency may be exalted in the temporal kingdom, and after the courses of many years may reach to the heavenly kingdom. Given in the month of June, in the sixth indiction.
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