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教牧守則·對話錄與書信 第 419 章

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419:1
Gregorius n Mariniano episcopo Ravennati cum cæteris fratribus et coepiscopis, sacerdotibus, levitis, clero, nobilibus, populo, militibus civitate Ravenna consistentibus, vel ex ea foris degentibus. Quidam (Grat. 2, q. i, c. 2), maligni spiritus con silio repletus, contra Castorium notarium ac responsalem nostrum nocturno silentio in civitatis loco b contestationem posuit in ejus crimine loquentem, mibique etiam de facienda pace callide coutradicentem. Et quia quisquis veraciter loquitur semetipsum innotescere non debet formidare, oportet ut publice exeat, et quaecunque in contestatione sua loqui præsumpsit ostendat;
額我略致拉溫納的主教瑪利尼安,連同其餘的弟兄與同僚主教、司鐸、肋未、聖職人員、貴族、百姓與軍人,即居於拉溫納城中或住在城外之人。有某人被那惡靈的計謀所充滿,於夜深人靜之時,在城中某處張貼了一份陳情,抨擊我們的公證員兼代表卡斯托里的品格,並狡猾地反對我們締造和平之舉。凡真誠說話之人不當懼怕使自己顯明;因此,理當公開現身,並展示他在其陳情中膽敢所言的一切;
Gregory to Marinianus, bishop of Ravenna, together with the rest of the brethren and fellow bishops, the priests, levites, clergy, nobles, people, and soldiers dwelling in the city of Ravenna, or living outside it. A certain man, filled with the counsel of the malign spirit, in the nocturnal silence set up in a place of the city, against Castorius our notary and legate, a protestation speaking against his character, and cunningly contradicting also us concerning the making of peace. And because whoever speaks truthfully ought not to fear to make himself known, it is fitting that he come forth publicly, and show whatever he presumed to speak in his protestation;
419:2
quod si non exierit, neque publire confessus fuerit, quisquis ille sit qui hoe agere praesumpsit, vel consensum in tantae iniquitatis consilio præbuit, ex Dei et Domini nostri Jesu Christi spiritu definimus ut sancti ejus corporis ac saosuinis participatione privatus sit. Si vern quia latet, et quoniam nescitur, teneri a disciplina non valet c tanIi mali conscius, et jam prohibitus corpus ac sanguinem Domini percipere praesumit, anathematis ultione pereussus sit, et ut fallax ac pestifer a sanctae Ecclesiæ corpore divisus.
但他若不肯現身,也不公開認過,那麼無論他是誰、竟膽敢行此事,或曾附和這等大惡的謀劃,我們便憑天主及我們主耶穌基督的聖神裁定:使他被剝奪領受祂聖體聖血的權利。但他若因隱匿而不為人知,以致這知情於如此大惡之人不能被紀律所轄制,且雖已被禁止卻仍擅自領受主的聖體聖血,就使他遭受絕罰的懲治,並如虛偽而致命之人,從聖教會的身體中被割離。
but if he shall not come forth, nor have publicly confessed, whoever he be that presumed to do this, or lent his consent to the counsel of so great an iniquity, by the Spirit of God and of our Lord Jesus Christ we define that he be deprived of the participation of His holy Body and Blood. But if, because he lies hidden and is not known, the man conscious of so great an evil cannot be held by discipline, and, though already forbidden, presumes to receive the Body and Blood of the Lord, let him be smitten with the vengeance of anathema, and, as false and pestilent, be divided from the body of the holy Church.
419:3
Si quia autem fortasse Lalis est quem nes, bujus facti auctorem ac participem esse nescientes, ad eum, bona optantes, epistolas transmittimus, ipsa pro eo apud omnipotentem Dominum deprecatio sit vacua. Sin autem in eadem civitate egressus ad publicum potuerit docere quæ dixit, vel, certe sciens se non posse quæ scripsit ostendere, crrorem suum fuerit aport confessus, dominici corporis ac sanguinis participatione non sit privatus, neque a corpore sanctæ Eeclesiae 818 aliehus existat, quia nos apud omnipotentem Dominum ex nostris quotidie culpis agnoscimus d ut, quamvis servato disciplinæ moderamine, aliorum tamen erratis parcendo indulgeamus. e Mense Aprili, indictione t 4.
但他若或許是這樣一個人,即我們不知他是此事的主謀與參與者,而為他寫信、願他安好,那麼那為他向全能之主所發的懇求便當作廢。然而他若在同一城中現身於公眾之前,能證明他所說的話,或雖確知自己無法展示所寫之事,卻公開認了自己的錯謬,就不當被剝奪領受主的聖體聖血,也不當與聖教會的身體疏離;因為我們自己每日都在全能之主面前承認我們自己的過犯,好使我們雖持守紀律的節度,卻仍能以寬宥饒恕他人的過失。四月,第十四indiction。
But if perchance he is such a man as we, not knowing him to be the author and partaker of this deed, transmit letters on his behalf, wishing him well, let that very entreaty for him before the Almighty Lord be void. But if, having come forth to the public in the same city, he shall be able to prove the things he said, or if, knowing certainly that he cannot show what he wrote, he shall have openly confessed his error, let him not be deprived of the participation of the Lord's Body and Blood, nor be alien from the body of the holy Church; because we ourselves before the Almighty Lord acknowledge daily our own faults, so that, though the moderation of discipline is preserved, we may nevertheless, by sparing, indulge the errors of others. In the month of April, the fourteenth indiction.
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