Gallican coins could not be spent at Rome (there was a difference in the exchange), 796. Solidi restored to a debtor by a miracle, 257. Why solitaries are more singularly assailed by the ancient enemy, 955, 956. What (the questions) of one dwelling alone with himself are, 217. The charity of truth seeks holy leisure, the necessity of charity undertakes just business, 621, 848. No hidden places whatsoever can save the soul without the grace of God, 849. A 'satelles' is a bodyguard, a guardian of the body, 1045. Whether dreams are to be observed, 456. The six modes and causes of dreams, 456, 457. Dreams are to be believed the more difficultly, the less it is clear from what impulse they come, 457. Holy men discern between illusions and revelations by an inward savour, 457.
A certain man, deceived in a dream and having received the promise of a long life, died within a short time and suddenly, in the same place. What it means to give sleep to the eyes, 38. The midday nap is permitted by the Rule of St. Benedict, 1125. Mount Seracte, now called the mountain of St. Silvester, 177. Mount Soracte in Etruria, 506. How diviners are to be restrained if they are slaves, and how if they are free men, 982. Diviners punished by Hadrian the notary, 1139. There were very many diviners at that time, in the same place. Why the Roman Church rejects the history of Sozomen, 883. This history contradicts the fifth synod concerning the three chapters, in the same place. The city of Spalatum, which grew from the ruins of the city of Salona, an archbishopric, 504. Spatha, that is, a sword, 237, 288. The Senthiciae of the Lombards are swords, 520.
Gregory asks that the sword left to him at Ravenna be sent, 810, 838. What the office of the swordbearers (spatharii) is, 237. The count of the swordbearers was the prefect of the king's bodyguards, 500. 'Species' is sometimes set over against counted money, and sometimes signifies any rather precious furnishing, 692. Speciosus, a fellow-presbyter of Gregory, from whom Gregory himself had learned what he relates concerning Rome, 396. The presbyter Speciosus, relying on the authority of the Roman Exarch, resists his own bishop, 754. The monk Speciosus, a disciple of St. Benedict, 384. His brother sees his soul departing from his body, 385. Speciosus, a subdeacon of Catania, abstains from his ministry so that he may be permitted to use his wife, 718. He performs the office of a notary, in the same place.
The 'spectabiles' were reckoned among the counts of the first order, 420. This title was conferred by a formula, in the same place, 1045. Hope. Not only are we drawn to things by hope, but also from things toward hope, that we may be more surely strengthened in the faith of eternal realities, 78. Hope is not to be placed in man, 1178. Abbot Spes, blind for forty years, 385. He recovers his sight, 388. He dies while chanting psalms with the brethren, and his soul, going forth in the likeness of a dove, is seen by all, in the same place. Spesindeus, governor of Sardinia, 1106. Spiridion, bishop of the Cypriots, catches a thief by a miracle, 161. There are three vital spirits created by God, 373. The spirit is of a more mobile nature than the body, 252. Why the Holy Spirit was seen in the likeness of a dove and of fire, 57.
He who is filled with the Holy Spirit joins zeal to meekness, in the same place. The procession of the Holy Spirit from the Father and the Son, 118, 276. The schismatic Greeks corrupted the passage of the Dialogues where the procession of the Holy Spirit from the Son is treated, 118, 275. Why the Son says that He will withdraw so that the Holy Spirit may come, though the Spirit never withdraws from the Son, 276. We who have received the Holy Spirit do not doubt concerning the life of the invisible, 373. Why the Holy Spirit settled upon the first pastors in the likeness of tongues, 17, 511. Virtue and humility are the signs of the Holy Spirit dwelling in the mind, 156. The Spirit lifts up the hearts which it fills, 870. Amid the tumults of men it makes solitude in the mind, in the same place.
In its presence no place of a contrite soul is hidden, in the same place. What it is to sell the Holy Spirit, 937, 1007, 1015. See Dove. Which malignant spirits are called strangers, 49, 74. A malignant spirit, received into hospitality under the appearance of a pilgrim, attacks and kills the son of his host, 196. What it is to pledge oneself for a friend, 38. Betrothal, that is, the dowry, 801. The 'sportula,' that is, the stipend by which the ministers of the Church are honored according to the merits of each, 780, 781. Squillacium, once a city of the Bruttii, 600. It enjoys the title of a principate, in the same place. On account of the murder of its bishops once repeated, it was deprived of its episcopal see, in the same place. John, bishop of Squillace, 599. See the alphabetical Index of the Letters. What tin signifies, 53.
Who was made tin in the furnace, in the same place. No one can stand still on the path of virtue, but if he does not advance, he must needs fall back, 94. Let those standing on a height fear a fall, 83. 'Statio' is sometimes used by Gregory for a shop, 1108, 1009. The statutes of our forefathers are not easily to be broken, 618, 619. Let the property of Stephania, seized by the agents of the Church of Reggio, be restored, 655, 656. Stephania complains that a house was unjustly given to the Church by her mother-in-law, 948. The monastery of St. Stephen in the territory of Agrigentum, 911, 912. Stephen, a bishop in Spain, 1251, 1252, 1253. Stephen, bishop of Scodra, 527. Stephen the bishop is praised for his diligent preaching, 855. Stephen the bishop, 1052, 1194.
Stephen, a presbyter of the province of Valeria, 325. From him the devil drew off the leggings from his shins, in the same place. Stephen, abbot of the monastery of Lérins, whose vigilance is praised, 833. He is roused to greater vigilance and solicitude, 833. Stephen, abbot of the monastery of St. Mark near Spoleto, 950. Stephen, a deacon of Thebes, whose life was most shameful, 629. Stephen, a man of God possessing and seeking nothing in this world besides God alone, 401. His virtues, in the same place. He bears the loss of his harvest with an even and glad mind, in the same place. His death, 404. From him Gregory had learned what he relates about the death of a certain presbyter, 388. Stephen, a man of illustrious rank, recalled from the dead to the living, 432. But without fruit, 433. In him the evils of the flesh strove with almsgivings, in the same place.
Stephen, a magnificent man, 820. Stephen the chartulary, 589, 605. He grievously oppresses the Sicilians, 769. Stephen the adjutant (optio), forewarned of his death by his dying friend Eumorphius, dies, 428. Stephen the primicerius, 640. Stephen, a citizen of Cagliari, dying, orders a monastery to be built, 687, 695. Stephen, returning from error to the Church, is to be received gently, 500. Stephen Ferrarius dies, 432. Stephen, a citizen of Naples, having entered the monastery of the woman betrothed to him, is compelled to restore the goods he had taken away, 867. Stephen, ransomed from captivity, 1210. What it signifies, 190. 'Stimulus,' that is, a hostile and malevolent mind, 1051. 'Stipendia' are called the supports of nourishment, 828.
A minister subsisting on the stipends of the Church should not pant after private gains, 539, 755. The accustomed stipends are not to be denied to a sick cleric, 573. They are to be given only to those serving in the Church, or at least to those so desiring that it is not through their own fault that they fail to serve, 574. Stipends are to be distributed according to the merits of each, 760, 828. The stole. What single or double stoles of the saints signify, 409. Stopaulus the freedman, 1044. Strategius, 919. Son of the patrician Eusebia, 1240. Who are called 'stratiotae' and what they signify, 195. He was called 'strator' who set the emperor upon his horse and saddled the horse for him, 675. The patricians each had their own 'strator,' in the same place. The fool. The heart of fools is unlike itself, 60.
A ravisher of a virgin is ordered either to marry her or to be corporally chastised in a monastery, 654, 655. What penalty he would have deserved, 655. A ravisher of a handmaid of God is to be most severely punished, 1268. Fornication is punished in laymen by excommunication, in clerics by deposition, 688. Suana, commonly Soana, an episcopal city of Etruria, 591. Whether the monastic state supplies for the subdiaconate, 1188, 1189. See the Index of the Life. The subdeacon. The subdeacons of the Roman Church observed continence, 538. A contrary custom prevailed in Sicily, 716. By a constitution of Pelagius II it was ordained that they should abstain either from the use of their wives or from their ministry, 716. Gregory moderates this constitution of Pelagius, 538.
But henceforth he forbids that any subdeacon be ordained in Sicily who does not promise continence, 538, 717. He decreed the same concerning the subdeacons of the Church of Reggio, 685. Once the law of celibacy was imposed on subdeacons, it came about that they drew nearer to the sacred orders, and it was permitted them to enter the sanctuary and to touch the sacred vessels, 538. Fallen subdeacons are to be irrevocably deposed and to receive communion among the laity, 729, 730. It is an ancient custom of the Roman Church that despoiled subdeacons should proceed (in procession), which custom, having grown obsolete, Gregory restored, 940. The Sicilian subdeacons proceeded in linen tunics, 940. The subdeacons chant in the Church, and let them themselves read the things that are to be read, 1289.
The causes of bishops, and the punishment of a bishop himself, entrusted to subdeacons, 584, 1230. A subdeacon sits as judge with bishops over another bishop, 961. He sits as judge with a bishop even over a cleric, 1072. The cause of a fallen presbyter is committed to a regionary subdeacon to be examined, 1043. A subdeacon is delegated as judge in the cause of an archdeacon, 647. The subject. The faults of subjects are attributed to the incompetence and vices of the pastor, 3. Subjects are to be admonished to submit humbly, 37. The astounding obedience of subjects in suffering, 669. The fault of subjects weighs down the life of superiors, 702. Sublacus (Subiaco), a desert place into which Benedict withdrew as a boy, 209. Subreption occurs when something is extorted through a lying narration, 579.
Rescripts obtained by subreption are utterly invalid, in the same place. An imperial command obtained by subreption is to be rescinded by the emperor himself, 1267. Subreption is with difficulty guarded against by great men, 579. 'Substance,' that is, the sum, the quantity, the totality, 820. What the term 'measure of substance' signifies in Gregory and the jurists, 689, 690. 'Subtly' in Gregory means the same as more carefully, more diligently, 653, 654. The suburbicarian provinces were ten, 1076. The Subura is a district of the city of Rome, 699. The Church of St. Agatha is situated in the Subura of Rome, 341, 698. In what part of the Subura the present Church of St. Agatha is not situated, 699. In this Church the Arian Goths held their assemblies, in the same place. The temporal care of this Church is commended to Leo the acolyte, 698.
Anserius, bishop of Soissons, 1288. 'Suffragium' signifies the money that is given to court patrons for the sake of obtaining an honor, 768. What despotic 'suffragia' are, in the same place. 'Suffragium' is taken for nourishment and sustenance, 828. 'To favor' (suffragor), by transference, signifies to support, to aid, 828. Pride turns a man into a beast, 6. It counterfeits the love of uprightness, 59. It lies in wait for abstinence, 62. What the elation of pride has wounded, let the abjection of a humble life cure, 88. Pride in a humble condition is the more to be condemned, 599. How blameworthy is pride in a bishop, 735, 736. The judgments of heaven keep watch against the swelling of elation, 745.
The devil first of all made use of pride in the first man, and now he sets it before men at the end of their virtues, 773. To be proud. He who lies on the ground and yet is proud, when exalted cannot learn humility, 9. To be proud is against nature: to wish to be feared by one's equal, 20. The proud are imitators of the devil, 59. Why Christ willed to die before the proud and to rise before the humble, 229. What the 'superhumerale' (ephod) with which the priest is adorned signifies, 15, 509, 840. The signification of the things from which the ephod is woven, 15, 509, 510. Who is to be understood as writing upon the earth, 1197, 1198. Why Paul joins to superstition an appearance of humility, 62. Suppentonia, a place in which a monastery stood, 177, 181. Why it was so called, 181.
The 'suppositorium' or 'suppostorium' is twofold, 537. A 'suppostorium' given in place of a pledge is to be restored, in the same place. Sura or Sora, a city of Latium, distinct from Surrentum (Sorrento), a city of the Picentini, 405. It is called a province by Gregory, in the same place. Soranus the abbot distributes all his own and his people's goods to the poor, 403. When he was slain by the Lombards, a neighboring mountain was shaken with a great convulsion, in the same place. He is venerated by the Church, in the same place. What it is to curse the deaf, 96. Surrentum (Sorrento), an episcopal city in Campania, 530. John, bishop of Sorrento, 530, 947, 1288, 1291. 'Surtaria,' a kind of garment, or a shield on which images are painted, 971. What the sow washed in a wallow of mud signifies, 86. 'Susceptus,' that is, a client, 712. Physicians call their sick 'susceptos,' 712.
Advocates call their clients 'susceptos,' 713. 'To suspend' sometimes signifies to turn aside, 953. What it is to be sustained above the heights of the earth, 391. Sutellius, bishop of Bordeaux, 1288. Agnellus, bishop of Sutri, 1287. Syagria, after having professed the religious life, is violently joined to a husband, 1021. She desires to devote her goods to pious causes, in the same place. Syagrius, from a citizen of Autun made bishop, a man of the highest virtues, 831. A summary of his acts, in the same place. He fulfills the name of priest by his works, 937. Whether he was a kinsman or brother of Queen Brunhild, 1015. Gregory sends him the pallium, 937, 1015. On what condition, 1012, 1013. Why he had not sent it earlier, 937. Syagrius is praised for the work he bestowed on Augustine, 1013.
He is ordered to convoke a synod against simony and the ordinations of neophytes, 1012, 1014, 1015. He is charged with negligence, 1021. He subscribed to the privilege granted to the monastery of St. Medard by Gregory, 1288. See the alphabetical Index of the Letters. The Creed of St. Gregory, 1283. In what year Pope Symmachus was elected, 444. Symmachus the patrician, slaughtered by Theodoric, 420. He himself and Pope John I were seen leading the condemned Theodoric, king of the Goths, into torments, in the same place. Symmachus, a magnificent man, 1123. Symmachus, defender in Corsica, 545. Synodical. See Letter. Synod. In synods, novelty of doctrine is to be transfixed, morals corrected, disputes of bishops judged, 487. Whence the force of synodal acts, 515, 516.
Whatever has been decreed in synods convoked by a vicar of the Apostolic See, let it be preserved with unshaken firmness, 784. Without the authority of the Apostolic See, the things done in synods have no force, 984. In what manner bishops are to act in synods, 983. The usefulness and necessity of synods, 1280. Let the Nestorians returning to the Church profess that they receive the synods which the universal Church receives, 1169. Why nothing concerning the dignity of sees may be established from the sessions and subscriptions of synods, 1014. Synods are convoked by the authority and command of princes, 1015, 1018, 1115, 1146, 1148, 1149. The 'Synthiciae' are pacts and agreements, 520. Syracuse, an episcopal city of Sicily, 487.
The election of the bishop of Syracuse was committed to Gregory by the Syracusans, 752. Gregory asks that two men elected to the episcopate by the Syracusans be sent to him, so that he may ordain whichever he judges the more suitable, 588, 753. The privileges of the Church of Syracuse are confirmed, 806. Bishops of Syracuse: Chrestus, 486. Maximianus. See his title. John, 1288. See the alphabetical Index of the Letters. The clavi (ornamental stripes) of dalmatics and tunics were called 'tabulae,' 1012. The tabularius (accountant), 1112. The various kinds of tabularii, 1123. The tabularius is the same as the numerarius, 1190. The tabularius is the dispenser of the revenues of the Church, 1249, 1250. The taciturn, who are to be admonished, 53, 54. Tadinum, once a city of Umbria, 996. The visitation of this Church is enjoined upon Gaudiosus, bishop of Gubbio, 995.
Tatus or Taio, bishop of Zaragoza, published a collection from the works of St. Gregory, in which he relates many things about his Dialogues, 106. The penalty of him who hides the talent, 75. Talitanus, curator of the public patrimony, 1097. Tantem or Tainates, an episcopal city of the island of Corsica, destroyed in the time of St. Gregory, 563. Martin, bishop of Tainates, in the same place. Tarentum, once a city of the Salentini, now of the Kingdom of Naples, 653. Bishops of Tarentum: Andrew, 656. Honorius, 1232. Tarracina. See Terracina. Tauriacum, a place in which stands the Church of the Blessed John, 464. Turin, a city of Italy, 1022. Very many parishes of the diocese of Turin, being destroyed, are assigned to the Church of Maurienne, 1022. Ursicinus, bishop of Turin, in the same place.
Tauromenium, once an episcopal city of Sicily, 558, 820. Victorinus, bishop of Tauromenium, 558. Secundinus, 1291. Taurus, once an episcopal city of the Bruttii, 529. The monks of Tauriana, scattered by the barbarians, in the same place. The visitation of the Church of Tauriana is committed, 1052. Paulinus, bishop of Tauriana, 528. See his title. Tecta, abbess of the monastery of St. Mary at Naples, 1098. Tegessis, a city of Africa, 1198, 1199, 1200. Telesia, a city of the Samnites, 1297. Menas, bishop of Telese, 1219, 1220, 1297. Telo (Toulon), an ancient city of Gaul, 1144. The Temple. What the stones hewn elsewhere signify in the construction of the temple of Solomon, 50. Continence is necessary for those approaching the Temple, 193.
Some disapproved of the temples of heretics and idols being converted into churches, but some approved, 697. Gregory judged that these should be destroyed, but he changed his opinion, 1165, 1176. What Augustine thought about that matter, 1175. In what manner these temples are to be consecrated, 1176. Temporal goods are the consolations of calamity, not rewards, 77. These are to be used, not enjoyed (for their own sake), in the same place, 875. The tenacious (miserly), like the fig tree occupying the ground without fruit, uselessly keep back what could benefit many, 67. 'Tenor' or 'Regestum,' a book in which expenses were recorded, 595. By 'tenor' others understand a tenement or possession subject to certain burdens; still others a testament, 595. Temptation.
It is human to endure temptation in the heart, but devilish to be overcome in the contest of temptation, 12. The devil wages war against two: the one inflicting insults and the one enduring them, 45. Those who are victors in the field are sometimes captured within the walls, 45. The temptations of the devil are signified by the wind, 55. Temptation is sometimes resisted by reason, sometimes by deliberation, 85. The just are often tempted though innocent, 87. They are tempted for this reason: that they may be strengthened in the good through the knowledge of their own weakness, 87. Let the holy warriors keep their sword upon their thigh, 90. Temptations that are foreseen as future are, when present, of lesser force, 90. The enemy foreseen is weakened, 91. To sleep in temptations is to lose the rudder of the ship in the storms of the sea, 90.
As virtue increases, the wars of temptation are for the most part augmented, 31. In youth the temptation of the flesh burns hot, 213. From the fiftieth year the heat of the body grows cold, in the same place. The order and degrees of the temptations that come through the flesh are recounted, 1162, 1163. Those subject to temptations of the flesh ought not to preside, but to be subject, 213. St. Benedict, who overcame temptation of this kind, in the same place. The devil, unable to break into a strong heart, ascends against high walls by attaching weak persons, as if placing ladders, 744. As soon as he finds an idle mind, he approaches it to speak on certain occasions, 965, 966. No place is free from temptation, 1093. The devil is not to be feared, if we attribute our custody not to ourselves but to grace, 328.
Without the help of God he cannot be conquered, 790. We are the more powerful than our enemies, the more we are made one with God through humility, 329. Against all the snares of the enemy each one ought to be solicitous, 789. Let the mind be vigilant, suspicious on every side, careful everywhere, that it may guard against the snares of the one lying in wait, 885. Prayer is to be employed against our enemy, 885. In temptations God is to be sought as a helper, 966. The lukewarm. From warmth one returns through tepidity to cold, 94. Just as before tepidity cold is under hope, so after cold tepidity is in despair, 94. Each one is asked to be either hot or cold, lest, being lukewarm, he be vomited out, 94. Tergestum or Tregestum (Trieste), a city of Histria, 1240. Firminus, bishop of Trieste, 1203. See his title.
The back. How God admonished sinful man behind his back, 82. What it is to cast one's back toward the face of God, 82. What it is to extend one's boundary, 72. It is grievous to overstep the boundaries fixed for us by the Fathers, 668. The earth is common to all men and produces nourishment in common for all, 66. What it is to be lifted up upon the heights of the earth, 391. Whether the land of life is distinguished from the land of the living, 1175. He who seeks the goods of the living in the land, must bear the evils of men in a foreign land, 1175. Terracina, formerly called Anxur, a city of Latium, 249, 524. The building of the monastery of Terracina is arranged by St. Benedict in a vision, 249. That monastery was destroyed and united to that of Cassino, in the same place.
The Church of Terracina is committed to Agnellus, bishop of Fondi, in such a way that the rights and power of the Church of Fondi are not withdrawn from it, 634. Agnellus, bishop of Terracina, 524, 634, 1291. The care of earthly things is to be shunned by the rulers of souls, 24, 25. We ought to be more solicitous about the salvation of the soul than about the usefulness of earthly things, 1233. When prelates ought to strike terror into their subjects, 20. Human terrors are like smoke, 1066. Tertullus, a Roman citizen, hands over his son Placidus to St. Benedict, 220. 'Testament' is sometimes taken for a writing confirmed by the employment of witnesses, 1075. Monks have no license of making a will, 931. Nevertheless it was sometimes permitted them by human laws, 539, 931.
They can also make a will by dispensation of the supreme pontiff, 931. John the monk, dying, left Fantinus the defender as heir to six twelfths (i.e., half), 539. But the will of an abbess is declared void, although she had not put on the monastic habit, 539, 931, 932. How Syagria was able to make a will after emitting her profession, 1021. A bishop can make a will concerning goods acquired before the episcopate, but not so concerning those he acquired during the episcopate, 1206, 1207. See Bishop. Testaments made to the detriment of the Church are declared void, 791, 792. A presbyter's will in favor of a certain person, on what condition confirmed, 801. Gregory takes care that the long-neglected will of a rustic testatrix be fulfilled, 946, 947.
The disposition of the dead is to be observed in all things, 1107. Who the sacramental witnesses (compurgators) are, 864. They were called co-swearers and compurgators, in the same place. What sort the witnesses in a trial ought to be, 1252. He who walks without a witness does not live rightly, 1195. Accomplices in crimes cannot bear witness, 651. Whether women can do so. See Woman. Thalassia, abbess at Autun, 1219, 1223. Tharsilla, aunt of St. Gregory, 397. Her virtues, in the same place. She is warned of her impending death by Pope Felix III in an apparition, in the same place. At the very moment of death she sees Jesus coming, in the same place. After death, the marks of prolonged prayer were seen on her body, 400. Thebes, a city of Thessaly in Greece, 627, 628. Hadrian, bishop of Thebes, 627.
Unjustly condemned, he is restored to his see, 628. He is exempted from the jurisdiction of the bishop of Larissa, 630. What the Persian 'theca' is, 1270, 1272. Among the Greeks it is the same as (a certain term), 1272. Themistius, chief of the sect and teaching of the Agnoetae, 1066. Theoctista, sister of the emperor Maurice, 490. Her virtues, 870, 1132. Her liberality toward captives, 872. Gregory transmits to her a key of St. Peter, 872. Gregory writes to her about detractions to be bravely endured, and about murmuring to be quieted, 1126 and following. See the alphabetical Index of the Letters. Theoctista, daughter of the sister of the emperor Maurice, 877. Theodebert, king of the Franks, brother of Theoderic, 834, 1146. His zeal in bringing his subjects to the faith is praised, 834.
See the alphabetical Index of the Letters. Theodelinda, daughter of Garibald, king of the Bavarians, 683. Wife of Authari, king of the Lombards, in the same place. Authari being dead, she married Agilulf, in the same place. A woman of remarkable piety, in the same place. To her Gregory directed his Dialogues, 106. She used them to persuade both the king and her subjects to the catholic faith, 114. Deceived, she suspended herself for a time from communion with Constantius, bishop of Milan, 683, 684, 718. Gregory sends her relics, 709. And he gives thanks that she labored in making peace, 958. Gregory congratulates her concerning her son who was joined to the catholic faith, 1270. See the alphabetical Index of the Letters. Theoderic, king of the Franks, 834, 1145.
See the alphabetical Index of the Letters. Theodora Augusta, condemned by Pope Vigilius, 615, 616. Theodora, widow of Petronius the notary, 533. Theodora, widow of Sabinus the defender, 1103, 1104. Theodoret. What was judged concerning him in the Council of Chalcedon, 719. Theodoric, king of the Goths, dies in Italy, 420. His condemnation was revealed to Solitarius on the island of Lipari, in the same place. A certain place is called the hell of Theodoric, 419, 420. The hospice (xenodochium) of St. Theodore at Palermo, 1187. Theodore, bishop of Caesarea in Cappadocia, and the deacon Pelagius were the cause of the scandal arising from the condemnation of the three chapters, 616. Theodore was condemned by Vigilius, in the same place. Theodore, bishop of Epirus, 796. Theodore, bishop of Lilybaeum, 660, 755, 801.
Theodore, bishop of Marseilles, conspicuous for holiness, 541. Why he suffered many things from the rulers of Marseilles, 542. On hearing of Gregory's ordination, he wrote him a letter of congratulation, 541. Theodore, a bishop of the diocese of Milan, avoids the discipline of the Metropolitan, 1020. He had laid his complaints before Gregory, 1238. Theodore of Mopsuestia, justly condemned in the fifth synod, 615. Theodore is praised by Sozomen as a doctor of the Church until his death, 883. He renewed the impious dogmas of Photinus, 1066. Theodore, bishop of Tropaea, subscribed to the fourth session of the sixth Council of Constantinople, 569. Theodore, deacon of Constantinople, 847, 853.