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約伯倫理 第 1012 章

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1012:1
33. Concordia in societate, sine patientia perseverare non potest. — Quia opcratio corporea per humerum ac brachium agitur, bona quae ore protulit, si opere non implevit, cadere sibi humerum et conteri brachium exoptat. Ac si aperte dicat: a Si ea quæ dixi operari renui, ipsum quod mihi ad operandum datum est corporis membrum perdam, ut videlicet cadat a corpore, quod exercere nolui ad utilitatem. Si vero hæc maledicti sententia ad spiritualem est intelligentiam referenda, liquet profecto quod brachium corpori per bumcrum jungitur. Et sicut per brachiurn bona operatio, ita per humerum socialis vitæ conjunctio designatur.
33. 群體中的和睦,沒有忍耐便不能持久。——因為身體的動作是藉肩膀和膀臂進行的,所以他願自己的肩膀脫落、膀臂折斷,若他未曾在行為上成全他口中所說的美善。彷彿他明明地說:我若不肯行我所說的事,願我失去那賜給我作工的身體肢體;就是說,願那我不肯運用以行有益之事的,從身體脫落。但這咒詛的判語若當歸於屬靈的領會,那麼確實顯然:膀臂是藉肩膀與身體相連的。正如膀臂表明善行,肩膀便表明群體生活的聯合。
33. Concord in society cannot endure without patience. — Because bodily operation is carried on through the shoulder and the arm, he wishes his shoulder to fall and his arm to be crushed if he did not fulfil in deed the good things which he uttered with his mouth. As if he plainly said: If I refused to work those things which I said, may I lose that very member of the body which was given me for working; that is, may that fall from the body which I was unwilling to exercise unto usefulness. But if this sentence of cursing is to be referred to a spiritual understanding, it is assuredly clear that the arm is joined to the body through the shoulder. And just as by the arm good operation, so by the shoulder the conjunction of the social life is designated.
1012:2
Unde propheta quoque intuens sanctos universalis Ecclesiae populos Deo concorditer servituros, ait: Et servient ei b in humero uno (Sophon. iii, 9). In eo ergo quod dicit: Si levavi super pupillum manum meam, etiam cum viderem me in porta superiorem, miram virtutem patientiae servasse se asserit, qui gravari sc a personis minimis, nec contra hoc quod sihi jusle competere poterat, dedi-, navit. Quod tamen si minime fecerit, adjungil: Humerus meus a junctura sua cadat. Quia nimirum qui patientiam servare contemnit socialem vitam citius per impatientiam deserit. A junctura etenim humerus cadit, cum adversitatis aliquid ferre animus non valens, fraternam concordiam relinquit:
因此那先知也在看見普世教會的眾民將要和睦地事奉神時,說:「他們必一心(原文作『一肩』)事奉祂」(西番雅書三章9節)。所以,在他所說的:「我若在城門口見我居上,就舉手攻擊孤兒」這話中,他斷言自己保守了忍耐的奇妙美德——他既不輕看被最卑微的人壓迫,也不輕看那本可正當歸屬於他之事上受壓迫。然而若他絲毫未行此事,他便補充說:「願我的肩膀從肩胛脫落。」因為那不肯保守忍耐的人,必快因不忍耐而撇棄群體的生活。因為當人心不能忍受任何逆境、撇棄弟兄的和睦時,肩膀便從肩胛脫落:
Whence the prophet also, beholding the peoples of the universal Church about to serve God concordantly, says: 'And they shall serve Him with one shoulder' (Zeph. 3:9). In that, therefore, which he says: 'If I have lifted up my hand against the fatherless, even when I saw myself superior in the gate,' he asserts that he preserved a wondrous virtue of patience, who disdained not to be borne hard upon by the least persons, nor even against that which could justly belong to him. Yet if he had by no means done this, he adds: 'Let my shoulder fall from its joint.' Because assuredly he who scorns to preserve patience quickly, through impatience, forsakes the social life. For the shoulder falls from the joint, when the mind, not being able to bear anything of adversity, forsakes fraternal concord:
1012:3
ct quasi membrum separatur a corpore, cum is qui operari bona poterat a bonorum omnium abscinditur univcrsilate. Neque enim unquam servari concordia nisi per solam palientiam valet. Crebro namque in humana actione nascitur, unde mentes hominum vicissim < a sua unitate ac dileclione separentur; et nisi ad adversa toleranda se animus præparet, procul dubio humerus corpori non inhaeret. Hinc etenim Paulus ait: Invicem onera vestra portate, et sic adimplebitis legem Christi (Galat. vi, 2). Hinc per semetipsam Ve-' ritas dicit: In patientia vestra poasidebitis animas restras (Luc. xxi, 19). [ Vel. XVI.] 34. Sine patientia charitati conjuncta bona opera pereunt.
並且,彷彿一個肢體從身體被分離,當那能行善之人從一切善人的整體被割除時。因為和睦絕不能保守,除非單藉忍耐。因為在人的行為中常生出某事,藉此人的心思彼此從其合一與相愛中被分離;除非人心預備自己忍受逆境,肩膀無疑便不貼合於身體。因此保羅說:「你們各人的重擔要互相擔當,如此就完全了基督的律法」(加拉太書六章2節)。因此真理親自說:「你們常存忍耐,就必保全靈魂」(路加福音二十一章19節)。34. 沒有忍耐,與愛心相聯的善工也必消滅。
and, as it were, a member is separated from the body, when he who could work good things is cut off from the universality of all the good. For never can concord be preserved except through patience alone. For frequently in human action there arises something whereby the minds of men are mutually separated from their unity and love; and unless the mind prepares itself to endure adversities, without doubt the shoulder cleaves not to the body. Hence indeed Paul says: 'Bear ye one another's burdens, and so you shall fulfil the law of Christ' (Gal. 6:2). Hence through Herself Truth says: 'In your patience you shall possess your souls' (Luke 21:19). 34. Without patience, good works joined to charity perish.
1012:4
Recte autem, humero cadente, subjungitur: Et brachium meum cum ossibus suis conteratur: 695 quia nimirum cuncta nostra operatio, cum quibuslibet videatur esse d virtutibus, solvitur, nisi per charitatis vinculum patientia conservetur. Sua enim bona a perdit operari qui aliena mala renuit perpeti. Fervore quippe iracundi spiritus laesus quisque a dileclione resilit, et cum se exterius gravari non tolerat, intus se per amissum f lumen charitatis obscurat; nec videt jam quo tendat pedem boni operis, qui oculum perdidit dilectionis. Sed sancli viri humerus a junctura sua non cadit, quia videlicet ejus dileclio a socialis vitæ concordia per impatientiam non recediL.
——但當肩膀脫落時,隨即恰當地加上:「願我的膀臂連骨頭折斷」:因為我們的一切作為,縱然看似以任何美德裝飾,若不藉愛心的聯繫保守忍耐,也必被瓦解。因為那不肯忍受他人之惡的,便失去行自己善事的力量。因為人一被易怒之靈的熱火所傷,便從愛中退縮,當他不能容忍外面被壓迫時,便在內裡因失去愛心之光而使自己昏暗;那失去愛之眼目的人,如今也看不見自己將善工之腳步引向何方。但這聖者的肩膀不從肩胛脫落,因為他的愛絕不因不忍耐而從群體生活的和睦退離。
— But rightly, when the shoulder falls, it is subjoined: 'And let my arm with its bones be broken': because assuredly our whole operation, though it seem to be adorned with any virtues whatever, is dissolved, unless through the bond of charity patience be preserved. For he loses to work his own good things who refuses to suffer the evil things of others. For anyone, wounded by the fervour of an irascible spirit, recoils from love, and when he does not tolerate being borne hard upon outwardly, inwardly he darkens himself through the lost light of charity; nor does he now see whither he directs the foot of good work, who has lost the eye of love. But the holy man's shoulder falls not from its joint, because, namely, his love recedes not, through impatience, from the concord of the social life.
1012:5
Ejusque brachium minime frangitur, quia omnis ejus operatio in conjunctione humeri, id est in charitatis connexione custoditur, Sed qua consideratione bona haec tanta egerit, atque a malis omnibus sese abstinuerit, adjungiL dicens.
他的臂膀絕不會折斷,因為他的一切作為都在肩膀的接合處—就是在愛德的聯結中—得蒙保守。但他是以怎樣的思慮行了這許多善事、又約束自己遠離一切惡事的,他繼續補充說:
And his arm is by no means broken, because his every operation is preserved in the joining of the shoulder, that is, in the bond of charity. But with what reflection he had wrought these many good deeds, and had held himself back from all evils, he goes on to add, saying:
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