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約伯倫理 第 1288 章

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1288:1
38. Humana corda, dum terrena cogitant et appetunt, diabolo conterenda se sternunt. — Tunc ova pes calcat, et bestia agri conterit, cum in terra deseruntur, quia videlicet humana corda dum semper terrena cogitare, semper quæ ima sunt agere appetunt, ad conterendum se agri bestiae, id est diabolo, sternunt. ut cum diu in infima cogitatione abjecta sunt, quandoque etiam majorum criminum perpetratione frangantur. Synagoga ergo arva quæ genuit, a terra suspendere bene vivendo neglexit. Sed omnipotens Deus multos ejus filios, quamvis in terrenis desiderUs mortuos ac frigidos reperit, calore tamen sui amoris animavit.
三十八、人心一思念貪戀屬地之事,就俯伏任魔鬼踐踏。腳踐踏蛋,田野的走獸壓碎它們,就是當它們被撇在地上時——就是說,人心一味思念屬地之事,一味貪求那至卑之事,就把自己俯伏,任田野的走獸,就是魔鬼,踐踏;以致當他們長久被拋在至卑的思念中時,有時甚至因犯下更重的罪而被粉碎。因此,會堂疏於藉美好的生活把她所生的田地從地上提起。但全能的神,雖然發現她許多兒子在屬地的情慾中死了、冷了,卻仍以祂愛的溫熱使他們得生。
38. Human hearts, while they think upon and desire earthly things, lay themselves down to be crushed by the devil. Then the foot treads the eggs, and the beast of the field crushes them, when they are forsaken upon the earth—namely, because human hearts, while they ever desire to think earthly things, ever to do the things that are lowest, lay themselves down to be crushed by the beasts of the field, that is, by the devil; so that, when they have long been cast down in lowest thought, they are at some time even shattered by the perpetration of graver crimes. The Synagogue, therefore, neglected by good living to lift up from the earth the fields which she begot. But almighty God, though He found many of her sons dead and cold in earthly desires, yet quickened them with the warmth of His love.
1288:2
Sed vitam, quam filiis synagoga non dedit, 1014 hanc postmodum invidit, dum moliretur persequendo exstinguere quos se ad bona opera non meminerat fovendo genuisse. Unde et apte do hoc struthione subditur: 39. Synagogæ in filios crudelitas. — Quasi non suos e despicit quos aliter vivere quam docuit ipsa deprebendit, et dnrescente saevitia terrores admovet, seque in eorum cruciatibus exercet, atque invidiae facibus inflammata, in quibus non laboravit ut possint vivere, laborat ut debeant interire; et cum Donnini membra persequitur, f placere se per hoc Domino suspicatur. Unde et eisdem struthionis ovis Veritas dicit:
但會堂沒有賜給她兒子的生命,她後來卻嫉妒他們得著,因為她藉逼迫竭力要撲滅那些她不記得曾藉養育而生以歸於善工的人。因此,論到這鴕鳥也恰當地補充說:三十九、會堂向其兒子的殘忍。她彷彿他們不是她自己的,就藐視那些她發現其生活與她所教導不同的人;她以日益剛硬的兇暴施加恐嚇,在他們的苦刑中操練自己,被嫉妒的火把所燃燒,她為她不曾勞苦使他們得生的人勞苦,要使他們滅亡;當她逼迫主的肢體時,卻以為藉此討主的喜悅。因此,真理也對這同樣的鴕鳥之蛋說:
But the life which the Synagogue did not give to her sons she afterward envied them, when she strove by persecution to extinguish those whom she did not remember to have begotten by cherishing them unto good works. Whence also concerning this ostrich it is fitly added: 39. The synagogue's cruelty toward her sons. As though they were not her own, she despises those whom she catches living otherwise than she taught; and with hardening savagery she applies terrors, and exercises herself in their torments, and, inflamed with the torches of envy, she labors that those whom she did not labor that they might live should perish; and when she persecutes the members of the Lord, she supposes herself thereby to please the Lord. Whence also to these same eggs of the ostrich the Truth says:
1288:3
Venit hora ut omnis qui interficit vos arbitretur obsequium se præstare Deo (Joan. XVI, 2). Quia ergo dum crudelitate ad persequendum Synagoga ducitur, hoc se agere impulsu divini timorii arbitratur, recte subjungitur: In labore quippe illam persecutionis anhelare non timor, sed crudelitas coegit. Sed quia plerumque vitia, colore virtutum tincta, tanto nequiora sunt, quanto et esse vitia minime cognoscuntur, eo in persecutione synagoga durior exstitit, quo religiosiorem se fieri fidelium morlibul aestimavit; et idcirco quae ageret discernere omnino non potuit, quia lumen sibi intelligentiae per superbiae obiectionem clausit. Unde et bene subditur: 44.
時候將到,凡殺你們的,就以為是事奉神(約翰福音十六2)。因此,既然會堂被殘忍引去逼迫,卻以為自己是憑神聖懼怕的驅使而行此事,經上便恰當地補充說:其實使她在逼迫的勞苦中喘息的,不是懼怕,乃是殘忍。但因惡行往往染上德行的顏色,越是不被認出為惡行,就越發邪惡,會堂在逼迫中越發剛硬,因她越以為藉信徒的死使自己更加虔敬;因此她完全不能分辨自己所行的,因為她藉驕傲的屏障向自己關閉了悟性之光。因此經上也恰當地補充說:四十、
The hour cometh, that whosoever killeth you will think that he doth a service to God (John 16:2). Because, therefore, while the Synagogue is led by cruelty to persecute, she thinks she does this by the impulse of divine fear, it is rightly subjoined: For it was not fear, but cruelty, that compelled her to pant in the labor of persecution. But because oftentimes vices, tinged with the color of virtues, are the more wicked in proportion as they are the less recognized to be vices, the synagogue stood the harder in persecution the more religious she esteemed herself to become by the deaths of the faithful; and therefore she could not at all discern what she was doing, because she shut against herself the light of understanding by the barrier of pride. Whence also it is well subjoined: 40.
1288:4
Intelligentiæ lumen per superbiam amisit. Distrietum qulppe est occulte retributionis examen, et quia sciens homilitatem perdidit, etiam veritatis intelligentiam nesciens amisit. Valde autem minora sunt vulnera quae in Redemptoris adventu fidelibus ' iotulit, quam ea quibus sanctam Ecclesiam adhuc per adventum Antichristi ferire contendit. Ad illud namque se tempus praeparat, ut vitam fidelium coacervatis viribus premat. Unde et apte subditur:
她藉驕傲失去了悟性之光。因為隱密報應的審查是嚴厲的,她既明知地失去了謙卑,也就不知不覺地失去了對真理的悟性。但她在救贖主降臨時加於信徒的傷害,遠比她藉敵基督的來臨仍竭力要打擊聖教會的傷害為小。因為她正為那時候預備自己,要以聚集的勢力壓迫信徒的生命。因此經上也恰當地補充說:
She lost the light of understanding through pride. For the examination of secret retribution is strict, and because knowingly she lost humility, unknowingly she also lost the understanding of the truth. But far smaller are the wounds which she inflicted upon the faithful at the coming of the Redeemer than those with which she strives still to smite the holy Church through the coming of Antichrist. For she prepares herself for that time, that with gathered forces she may press the life of the faithful. Whence also it is fitly subjoined:
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