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約伯倫理 第 812 章

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812:1
V ers. 3. — Asinum pupillorum abegerunt, et ab- stulerunt pro piqnore bovem viduae. 57. Electi pupilli sunt. — Quos hoc loco pupillos accipimus, nisi electos Dei, in mentis teneritudine positos, qui magna fidei gratia nutriuntur, et patris sui jam pro se mortui faciem necdum vident? Et sunt plerique in Ecclesia qui quosdam conspiciunt coelestia appetere, terrena omnia despectui habere; et quamvis ipsi in hujus mundi laboribus insudent, eis tamen quos ad coelestia anhelare conspiciunt de rebus quas in hoc mundo possident hujus vitae adju- torium ferunt. Et quamvis ipsi agere spiritalia ne- queant, ad summa tamen tendentibus libenter sub- sidia ministrant.
第三節——他們趕走了孤兒的驢,又拿寡婦的牛去作抵押。五十七、蒙揀選者就是孤兒。——我們在此以「孤兒」所指的,若不是上主的選民,還能是誰?他們心思柔嫩,靠信德的大恩得著養育,卻尚未看見那已為他們而死之父的面。教會中有許多人看見某些人追求屬天之事、輕看一切屬地之物;他們自己雖在今世的勞苦中操勞,卻仍從自己在世上所擁有的財物中,把今生的幫助帶給那些他們看見渴慕屬天之事的人。他們自己雖不能行屬靈的事,卻樂意向那些向至高之事奮進的人供給資助。
Verse 3. — They have driven away the ass of the orphans, and have taken the widow's ox for a pledge. 57. The elect are orphans. — Whom do we here take for orphans, but the elect of God, set in tenderness of mind, who are nourished by the great grace of faith, and do not yet see the face of their father, who has already died for them? And there are many in the Church who behold certain persons striving after heavenly things, holding all earthly things in contempt; and although they themselves toil amid the labors of this world, yet to those whom they see panting after heavenly things they bring, out of the goods they possess in this world, the help of this life. And although they themselves are unable to perform spiritual works, yet they gladly minister aids to those who strive toward the highest things.
812:2
Portare enim asinus 523 onera hominum solet. Quasi ergo quidam asinus electorum est, a qui, terrenis actibus deserviens, deportat onera usibus hominum. Et saepe cum haeretici quem- libet talem a sanctae Ecclesiae gremio avertunt, quasi pupillorum asinum abigunt, quia cum hunc ad perfi- diam suam pertrahunt, a ministerio bonorum re- pellunt. 58. Vidua est Ecclesia. — Quae autem vidua nisi sancta Ecclesia debet intelligi, quae occisi viri sui interim visione privata est? Bos autem hujus est vi- duae, unusquisque praedicator. Et saepe contingit ut haeretici perversis suis dogmatibus ipsos etiam qui praedicatores videbantur trahant.
因為驢慣於馱負人的重擔。這樣的人便彷彿是選民的某一頭驢,他服事於屬地的事務,為人的用途馱負重擔。異端者往往把這樣的人從聖教會的懷抱中轉離,就彷彿趕走了孤兒的驢,因為當他們把他拉向自己的悖謬時,便把他從善人的職事上推開。五十八、寡婦就是教會。——「寡婦」若不當理解為聖教會,還能指誰呢?她暫時被剝奪了得見那被殺之丈夫的福分。而這寡婦的牛,就是每一位傳道人。異端者往往以其邪僻的教條,甚至把那些看似傳道人的人也拉走。
For the ass is wont to bear the burdens of men. Such a one, then, is as it were a certain ass of the elect, who, serving in earthly deeds, carries burdens for the uses of men. And often, when heretics turn any such person away from the bosom of holy Church, they drive off, as it were, the orphans' ass, because in dragging him to their own perfidy, they thrust him back from the ministry of the good. 58. The widow is the Church. — And who ought to be understood by the widow but holy Church, which is for a time deprived of the vision of her slain husband? But the ox of this widow is each preacher. And it often happens that heretics, by their perverse dogmas, draw away even those who seemed to be preachers.
812:3
Bovem ergo viduae auferunt, cum de sancta Ecclesia etiam praedicantem t(??)llunt. Ubi recte est adjunctum: Pro pignore. Pignus namque cum tollitur, aliud quidem est quod te(??)etur, sed tamen adhuc aliud quaeritur. Et plerum- que haeretici ideo eos conantur auferre qui praedicant, ut eorum etiam sequaces trahant. Pro pignore ergo bos viduae tollitur, quando idcirco ipse qui praedica- bat rapiatur, ut alii sequantur. Ex cujus ruina ple- rumque agitur ut hi quoque de sanctae Ecclesiae gre- mio exeant, qui in ea bonis moribus praediti mites atque humiles esse videbantur. Unde et subditur:
所以當他們甚至把傳道人從聖教會中奪去時,便是奪去了寡婦的牛。經上恰當地補上:作為抵押。因為當抵押物被取去時,固然有一物被扣留,卻仍在追討另一物。異端者往往為此緣故企圖奪去傳道之人,好叫他們的跟隨者也被拉走。這樣,寡婦的牛被取作抵押,就是那正在傳道之人被擄去,好叫別人隨從。因他的傾覆,往往連那些在教會中滿有美德、看似溫良謙卑的人,也從聖教會的懷抱中走了出去。因此接著又補上:
They take away, then, the widow's ox, when they carry off even a preacher from holy Church. And it is rightly added: For a pledge. For when a pledge is taken, there is indeed one thing that is held, but yet another is still sought. And very often heretics attempt to carry off those who preach for this reason, that they may draw away their followers also. For a pledge, then, is the widow's ox taken away, when he who was preaching is snatched off for the very purpose that others may follow. By his ruin it very often comes about that these also go forth from the bosom of holy Church, who within it, endowed with good morals, seemed to be meek and humble. Whence it is also subjoined:
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