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約伯倫理 第 694 章

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694:1
V ers. 20. — Pelli meae, consumptis carnibus, ad- haesit os meum. 57. Christo patienti, fugientibus apostolis, sanctae mulieres tanquam pellis adhaeserunt. — In osse forti- tudo, in carnibus vero infirmitas corporis designatur. Quia igitur Christus et Ecclesia una persona est, quid per os nisi ipse Dominus designatur? Quid per carnem nisi discipuli, qui passionis ejus tempore in- firma sapuerunt? Per pellem vero, quae exterior carne manet in corpore, quid nisi illae sanctae feminae figu- rantur, quae ad praeparanda subsidia corporis exte- rioribus Domino ministeriis serviebant? Nam cum ejus discipuli quamvis necdum firmi veritatis fidem populis praedicarent, ossi suo inhaerebant carnes.
第二十節——「我的骨頭緊貼皮膚,我的肉也消瘦了。」五十七、當使徒逃跑時,眾聖婦如皮膚般緊貼受苦的基督。骨頭所表明的是力量,肉所表明的則是身體的軟弱。既然基督與教會是一個位格,那麼骨頭若不是指主自己,還能指什麼呢?肉若不是指那些在祂受難之時見識軟弱的門徒,還能指什麼呢?至於皮膚,它在身體中留在肉的最外層,若不是預表那些為預備身體所需、以外在的服事事奉主的聖婦,還能表明什麼呢?因為當祂的門徒雖尚未堅固,卻向眾百姓傳講真理的信德時,肉仍緊貼著自己的骨頭。
Verse 20.—'My bone hath cleaved to my skin, my flesh being consumed.' 57. To Christ suffering, while the apostles fled, the holy women clave as skin.—By the bone is signified strength, but by the flesh the weakness of the body. Since, therefore, Christ and the Church are one person, what is designated by the bone but the Lord Himself? What by the flesh but the disciples, who at the time of His Passion were of weak understanding? But by the skin, which abides outermost upon the flesh in the body, what is figured but those holy women who, to prepare the supports of the body, served the Lord with outward ministrations? For while His disciples, though not yet firm, were preaching the faith of the truth to the peoples, the flesh clave to its bone.
694:2
Et cum sanctae mulieres f ea quae necessaria erant ex- teriora praepararent, g quasi pellis exterius manebant, in corpore. Sed cum ad crucis horam ventum est, ejus discipulos gravis ex persecutione Judaeorum ti- mor invasit: fugerunt singuli, h mulieres adbaese- runt. Quasi ergo consumpta carne, os Domini pelli suae adhaesit, quia fortitudo ejus, passionis tempore, fugientibus discipulis, juxta se mulieres invenit. Stetit equidem aliquandiu Petrus, sed tamen i post territus negavit ( Matth. xxvi, 70). Stetit etiam Joannes, cui ipso crucis tempore dictum est: Ecce mater tua ( Joan.
當眾聖婦預備那些必需的外在之物時,她們便如皮膚般留在身體的最外層。然而及至十字架的時辰來到,因猶太人的逼迫,沉重的懼怕臨到祂的門徒:他們各自逃跑了,惟有眾婦人緊貼著祂。因此,彷彿肉已消瘦,主的骨頭緊貼著皮膚,因為在受難之時,當門徒逃跑,祂的力量卻在自己身旁尋見了眾婦人。彼得固然站立了片時,然而後來因懼怕就不認祂了(太二十六70)。約翰也站立了,正在十字架之時,主對他說:「看你的母親。」(約十九27)
And while the holy women prepared those outward things which were needful, they abode outermost, as it were skin, in the body. But when the hour of the cross was come, a grievous fear from the persecution of the Jews seized His disciples: each one fled, the women clave to Him. As though, therefore, the flesh being consumed, the Lord's bone clave to His skin, because His strength, at the time of the Passion, when the disciples fled, found the women beside Him. Peter indeed stood for a while, yet afterward, terrified, he denied (Matt. xxvi, 70). John too stood, to whom at the very time of the cross it was said: 'Behold thy mother' (John xix, 27).
694:3
xix, 27.) Sed perseverare minime potuit, quia de ipso quoque scriptum est, quod adolescens quidam sequebatur illum 458 ami- ctus sindone super n(??)do, et tenuerunt eum; at ille j rejecta sindone, nudus profugit ab eis ( Marc. xiv, 51). Qui etsi post, ut verba Redemptoris sui audiret, ad horam crucis rediit, prius tamen territus fugit. Mu- lieres autem non solum non timuisse, neque fugisse, sed etiam usque ad sepulcrum stetisse memorantur. Dicat ergo: Pelli m(??)a, consumptis carnibus, adhaesit os meum.
但他斷不能持守到底,因為關於他也記著說:有一個少年人,赤身披著一塊麻布跟隨祂,他們就捉住他;他卻丟了麻布,赤身逃走了(可十四51)。他雖然後來為要聽他救贖主的話而回到十字架的時辰,但先前卻因懼怕逃跑了。然而眾婦人被記載為不但不懼怕、不逃跑,甚至一直站立到墳墓那裡。故此,讓祂說:「我的骨頭緊貼皮膚,我的肉也消瘦了。」
But he could by no means persevere, since concerning him too it is written that a certain young man followed Him, clad in a linen cloth over his naked body, and they laid hold on him; but he, casting off the linen cloth, fled from them naked (Mark xiv, 51). And although afterward he returned to the hour of the cross, that he might hear the words of his Redeemer, yet before, terrified, he had fled. But the women are recorded not only not to have feared, nor to have fled, but even to have stood by unto the sepulchre. Let him therefore say: 'My bone hath cleaved to my skin, my flesh being consumed.'
694:4
Hoc est, hi qui meae fortitudini propin- quius inhaerere debuerant, passionis meae tempore timore consumpti sunt, et eas, quas ad exteriora mi- nisteria posui, in passione mea sine formidine in(??)ae- (??)ere mihi fideliter inveni. a Ubi et aperte subintelli- gitur, quod haec verba per mysterium dicantur, dum sequitur:
這就是說:那些本應更緊密地緊貼我力量的人,在我受難之時卻被懼怕所吞噬;而那些我派去作外在服事的人,我卻在我受難時尋見他們毫無畏懼、忠心地緊貼著我。由此也清楚看出,這些話乃是藉著奧祕而說的,因為接著又說:
That is: those who ought to have cleaved more closely to My strength were, at the time of My Passion, consumed by fear; while those whom I had appointed to outward ministries I found in My Passion faithfully cleaving to Me without dread. Wherein it is also plainly understood that these words are spoken through a mystery, since there follows:
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