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約伯倫理 第 1336 章

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1336:1
28. Prœdicatorum diaboli argumenta perplexa, Antichristi testes multi jnm sunt. -Tot iste Behemoth lestes habet quit iniquitatis suæ prædicatores possid, t. An ejus testes nun sunt, qni pravis persuasionibu; corda hominum, virulenta erroris sui srmina fundedo, corrumpunt ? Apte autem dicitur quod testiculorumejus nervi perplexi sunt, quia videlicet prædicatorum illias argumenta dolosis assertionibus nnodantur, ut recta esse simulent quæ perversa suadet, ut allegationum hupIkatio, quasi hervurum perplexitas, etsi vidcri possit, solvi non possit. Nervos ejus testiculi perplexos habent, quia acumina prædicatorum illius sub argumentis duplicibus laent.
二十八、魔鬼傳道者錯綜複雜的論證;敵基督的見證者眾多。——這比蒙有多少宣揚其罪惡的傳道者,就有多少見證者。那些以邪惡的勸誘、播撒謬誤的毒種而敗壞人心的,豈不都是他的見證者嗎?經上恰當地說,他睪丸的筋是纏繞在一起的,正因為他傳道者的論證以詭詐的斷言彼此糾結,使他們把勸人行的邪僻之事偽裝成正當,好叫他們眾多的辯詞如同一團纏結的筋,雖可看見,卻無法解開。他睪丸的筋是纏繞的,因為他傳道者的狡黠隱藏在雙關的論證之下。
28. The tangled arguments of the devil's preachers; the witnesses of Antichrist are many. — This Behemoth has as many witnesses as it possesses preachers of its iniquity. Are they not his witnesses who corrupt the hearts of men with wicked persuasions, sowing broadcast the venomous seeds of their error? And it is fitly said that the sinews of his testicles are entangled, because, namely, the arguments of his preachers are knotted together with deceitful assertions, so that they feign to be right the things that they persuade men to do perversely, so that the multiplicity of their allegations, like a tangle of sinews, though it may be seen, cannot be untied. The sinews of his testicle are entangled, because the subtleties of his preachers lie hidden beneath double-dealing arguments.
1336:2
Plerumque autem cum verbis corda inficiunt, in opere innocentiam osleOtlullt. Neque enim ad se bonos persuasione sua traherent, si se el in actioniDus perversos eshiberent. Sed qnia testes sont hujus belluæ, et perplexis nervis illigantur, et rectus se ostentant tit lateant, et parversa prædicant ut corrumpant, ipsom nimirum snum caput imitantes, qui quasi teo in insidiis et sævit per potentiam terreni euhnillis, et blanditur per speciem sanctitatis. Sed hæc bellua utinam tunc solum talia ageret, et nunc quoque ad corrumpenda fidelium viscera a hos luvuriæ testiculos non haheret ! Neque enim malum sola locutione oris InfuDilitur, sed pejus et a plur ibus operis exemplo propinatur.
然而,他們往往用言語毒害人心,卻在行為上裝出無辜。因為若他們在行動上向善人顯出邪僻,就不能以勸誘把善人吸引過來。但因他們是這獸的見證者,被纏結的筋所束縛,便一面炫耀正直以求隱藏,一面宣講邪僻以求敗壞,無疑是效法他們的頭——他如獅子潛伏埋伏,藉塵世權勢的力量肆虐,又藉聖潔的外表諂媚。但願這獸只在那時行這等事,而不是如今也為敗壞信徒的內心而擁有這些淫慾的睪丸!因為邪惡不僅藉口舌的言語灌輸,更藉行為的榜樣,由更多人以更壞的方式傳布。
But for the most part, while they infect the heart with words, they display innocence in their deeds. For they would not draw the good to themselves by their persuasion if they showed themselves perverse to them in their actions. But because they are the witnesses of this beast, and are bound with tangled sinews, they both make a show of uprightness that they may lie concealed, and preach perverse things that they may corrupt, imitating without doubt their own head, who like a lion lurks in ambush and rages through the power of an earthly ruler, and flatters through a semblance of holiness. But would that this beast did such things only then, and did not now also, for the corrupting of the inward parts of the faithful, possess these testicles of lust! For evil is not instilled by the speech of the mouth alone, but is offered still worse, and by more, through the example of deeds.
1336:3
Quam multi enim Anllchristum non viderunt, sed tamen testiculi ejus sunt, quia corda innocentium actionis suæexemplo corrumpunt. Quisquis nam'lue in superbia extollitur, quisquis avaritiædėsideriis cruciatur, quisquis luxutiae voluptatibus solvitur, quisquis injustae atque Immoderatæ iræ nagris ignitur, quid aliud quam Antichristi testis est ! Qui dum se libenter ejus usibus implicat, exemplo suo aliis Erroris bfetus ministrat. Iste prava agit, ille prava agentibusadhæret, et non sulum non obviat, sed etiam favet. Quid ergo aliud qnam Antichristi testis est, qui perditaauetoritate pronaissæ Deo fidel, c testimonium præstat errori?
因為有多少人未曾見過敵基督,卻仍是他的睪丸,因為他們以自己行為的榜樣敗壞無辜者的心!凡因驕傲而自高的,凡被貪婪的慾望折磨的,凡被淫慾的逸樂消融的,凡被不義而過度的忿怒之刺點燃的,除了作敵基督的見證者,還能是什麼呢?他甘願讓自己捲入敵基督的用途,便以自身的榜樣向他人供應謬誤的後裔。這人行邪僻,那人依附行邪僻的人,不但不加抵擋,反倒予以贊同。那麼,凡喪失了向神所許之信德權柄、卻為謬誤作見證的人,除了作敵基督的見證者,還能是什麼呢?
For how many there are who have not seen Antichrist, and yet are his testicles, because they corrupt the hearts of the innocent by the example of their conduct! For whosoever is puffed up in pride, whosoever is tormented by the desires of avarice, whosoever is dissolved by the pleasures of lust, whosoever is set aflame by the goads of unjust and immoderate anger — what else is he but a witness of Antichrist? For while he willingly entangles himself in Antichrist's uses, he ministers to others the offspring of error by his own example. This man does perverse things; that man cleaves to those who do perverse things, and not only does not oppose them, but even favors them. What else, then, is he but a witness of Antichrist, who, having lost the authority of the faith promised to God, bears testimony to error?
1336:4
Quos tamen si quis redarguat,mox se 1063 sub quodam velamine defensionis occultaat, quia v.delicet corum hervi perplexi sunt et mate Impliciti, corruptine solvi nequaquam possant. Sequitur:
然而若有人責備他們,他們立刻藏身在某種辯護的遮掩之下,正因為他們的筋是纏結的、惡毒地交織在一起,斷不能從其腐敗中解開。接著說:
Yet if anyone should reprove them, they at once hide themselves under a certain veil of defense, because, namely, their sinews are entangled and evilly interwoven, and can in no way be loosened from their corruption. There follows:
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