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約伯倫理 第 957 章

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957:1
17. Quia charitatem Dei et proximi deseruerunt. Quidam hæretici miracula fecerunt. Hæretici vita indigni, quod sub nomine Christi contra Christum militent. — Virtus quippe in manu est magnitudo in operatione. Sed virtus manuum haereticorum sanctæ Ecclesiae pro nihilo ducitur, qnia nullius esse meriti conspicit, vera fide perdita, quidquid opera..tur. Charitatem quippe Dei et proximi deserunt, qui et de Deo falsa sentiunt, et a proximis jurgando dividuntur. Sed virtutem manuum sine charitate te. statur praedicator egregius nil valere, qui ait:
十七、因為他們離棄了對神和對鄰舍的愛。有些異端行了神蹟。異端是不配活著的，因為他們在基督的名下敵擋基督。——因為手中的力量（德能）就是行事上的偉大。但異端之手的力量被聖教會視為虛無，因為她看出，真信德一旦喪失，他們所行的無論甚麼都毫無功德。因為他們既對神持虛謊的見解，又因爭競與鄰舍分裂，便離棄了對神和對鄰舍的愛。但那卓越的傳道者見證，手的力量若無愛便毫無價值，他說：
17. Because they have forsaken the love of God and of neighbor. Some heretics have worked miracles. Heretics are unworthy of life, because under the name of Christ they war against Christ. — For strength (virtue) in the hand is greatness in working. But the strength of the hands of heretics is reckoned by Holy Church as nothing, because she perceives that, true faith being lost, whatever they do is of no merit. For they forsake the love of God and of neighbor, who both hold false views concerning God, and are divided from their neighbors by quarreling. But the excellent preacher testifies that the strength of the hands without charity avails nothing, who says:
957:2
Si distribuero omnes facultates meas in cibe I pauperum, et si tradidero corpus meum ut a ardeam, charitatem autem non habeam, nihil mihi prodest (1 Cor. XIII, 3). [Vet. VIII.] Nonnunquam vero baereiici signa quoque ac miracula faciunt, sed ut hic pramia afflictionis sorae abstinentiæque recipiant, videlicet laodes, quas quærunt. Unde et Redemptoris voce dicitur: Multi mihi dicent in illa die: 644 Domine, Domine, nonne in nemine tuo prophetavimus, et in nomine tuo dæmonia ejecimus, et in nomine tuo virtutes multas fecimus? Et tunc confitebor illis quia b nunquam novi vos; discedite a me qui operamini iniquitatem.
『我若將所有的賙濟窮人，又捨己身叫人焚燒，卻沒有愛，仍與我無益』（林前十三3）。然而有時異端甚至行神蹟奇事，卻是為要在今世領受他們苦行與禁欲的賞賜，就是他們所求的稱讚。因此，藉救贖主的口也說：『當那日必有許多人對我說：主啊，主啊，我們不是奉你的名傳道，奉你的名趕鬼，奉你的名行許多異能麼？那時我要向他們宣告說：我從來不認識你們，你們這些作惡的人，離開我去吧』（太七22-23）。
'If I distribute all my goods to feed the poor, and if I deliver my body to be burned, but have not charity, it profits me nothing' (1 Cor. 13:3). Sometimes, however, heretics even perform signs and miracles, but that they may here receive the rewards of their affliction and abstinence, namely the praises which they seek. Hence also by the voice of the Redeemer it is said: 'Many will say to me in that day: Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name? And then I will confess to them: I never knew you; depart from me, you who work iniquity' (Matt. 7:22-23).
957:3
Qua nimirum sententia qnid datur intelligi, nisi ut hominibus charitatis humilitas, non autem debeant virtutum signa venerari? Unde nunc sancta Ecclesia, etiam si qua fiant hæreticorum miracula, despicit, quia hæc sanctitatis c specimen non esse cognoscit. Probatio quippe sanctitatis non est signa facere, sed unumquemque ut se diligere, de Deo autem vera d, de proximo vero meliora quam de semetipso sentire. Nam quia vera virtus in amore est, non autem in ostensione miraculi, veritas demonstrat, qu;e ait: In hoc cognoscent omnes quia mei discipuli estis, si dilectionem habueritis ad invicem (Joan, xm, 35). Qui enim non ait:
這話所給人領會的，豈不是說：人應當敬重愛心的謙卑，而非敬重神能的神蹟麼？因此，如今聖教會即便有異端行出甚麼神蹟，也藐視它們，因為她知道這些並非聖潔的憑證。因為聖潔的憑證不在乎行神蹟，而在乎愛人如己，對神持真實的見解，對鄰舍所懷的看法勝過對自己所懷的。因為真正的德能在乎愛，而不在乎神蹟的顯示，真理親自證明這一點，祂說：『你們若彼此相愛，眾人因此就認出你們是我的門徒了』（約十三35）。因為祂沒有說：
By which sentence what is given to be understood, except that men ought to venerate the humility of charity, but not the signs of mighty works? Hence now Holy Church, even if any miracles of heretics be wrought, despises them, because she knows that these are no proof of holiness. For the proof of holiness is not to work signs, but to love each one as oneself, to think true things concerning God, and concerning one's neighbor better things than concerning oneself. For because true virtue is in love, but not in the display of a miracle, the Truth demonstrates this, who says: 'By this shall all know that you are my disciples, if you have love one for another' (John 13:35). For He who did not say:
957:4
In hoc cognoscetur quia mei discipuli estis, si signa feceritis, sed ait: Si dilectionem habueritis ad invicem, aperte indicat quia vcros Dei famulos non miracula, sed sola char tas probat. Testimonium ergo superni discipulatus est donum fraternæ dilectionis. Quam videlicet dilectionem, quia omnes haeretici habere refugiunt, dum ab universalis Ecclesiæ unitate dividuntur, jure de eis dicitur: Quorum virtus manuum erut mihi pro nihilo. Et quia ad eadem signa quæ exhihent nulla humilitate concordant, recte subditur: Et vita ipsa putabantur indigni. Vel certe omnes hæreticos sancta Ecclesia vita ipsa fatetur indignos, quia nimirum sub nomine Christi militant contra nonien Christi.
『若行神蹟，人就因此認出你們是我的門徒』，卻說：『你們若彼此相愛』，這就明明指出：不是神蹟，唯有愛才證明誰是神真正的僕人。既然一切異端都逃避擁有這愛——當他們與大公教會的合一分裂之時——就正確地論到他們說：『他們手的力量於我如同虛無。』又因為他們對自己所顯的神蹟毫無謙卑地相符，便正確地接著說：『他們連生命本身也被算為不配。』或者說，聖教會確實承認一切異端連生命本身也不配，因為他們的確在基督的名下敵擋基督的名。
'By this it shall be known that you are my disciples, if you work signs,' but said: 'If you have love one for another,' openly indicates that not miracles, but love alone proves the true servants of God. This love, indeed—because all heretics shun to have it, while they are divided from the unity of the Universal Church—it is rightly said of them: 'Whose strength of hands was to me as nothing.' And because they agree not, with any humility, to the very signs which they display, it is rightly added: 'And they were thought unworthy of life itself.' Or certainly Holy Church confesses that all heretics are unworthy of life itself, because indeed under the name of Christ they war against the name of Christ.
957:5
De quibus adhuc subditur:
論到他們又接著說：
Concerning whom it is further added:
← 第 956 章第 958 章 →
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