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約伯倫理 第 117 章

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117:1
V ers. 13. — Cum autem quadam die filii ejus et filioe comederent et biberent vinum in domo fratris sui pri- mogeniti. 18. Filius Domini major Judaicus populus. — Beati Job filios ac filias, vel apostolorum ordinem, vel cunctorum fidelium multitudinem diximus de- signasse. Incarnatus autem Dominus prius ex Judaea ad fidem paucos elegit, et post sibi 57 multitudinem populi gentilis aggregavit. Quis autem major Domini filius, nisi Judaicus accipi populus debet, qui ei du- dum datae legis fuerat doctrina generatus: minor autem gentilis populus, qui et in mundi extremitate collectus est?
第十三節。——有一天,他的兒子和女兒正在他們長兄家裡吃飯飲酒。十八、主的長子即猶太民族。——我們說過,真福約伯的兒女所指的,或是使徒的行列,或是一切信眾的群體。但降生的主首先從猶太揀選少數人歸入信德,其後又將外邦民族的群眾聚集歸向自己。然而誰當被視為主的長子,若非猶太民族呢?他們早已藉一度所賜之律法的教導為祂而生:而幼子則是外邦民族,他們甚至在世界的盡頭才被聚集。
Verse 13. — Now on a certain day when his sons and daughters were eating and drinking wine in the house of their firstborn brother. 18. The elder son of the Lord is the Jewish people. — We said that the sons and daughters of blessed Job designate either the order of the apostles or the multitude of all the faithful. But the incarnate Lord first chose a few from Judea unto faith, and afterward gathered to Himself a multitude of the gentile people. But who is to be taken as the elder son of the Lord, if not the Jewish people, which had long since been begotten to Him by the teaching of the law once given: and the younger, the gentile people, which was gathered even at the world's extremity?
117:2
Quia igitur cum Satan utilitati homi- num nesciens deserviret, et corruptis persecutorum cordibus licentiam Dominicae passionis expeteret, sancti apostoli necdum aggregandam Deo gentilita- tem noverant, et soli Judaeae fidei arcana praedica- bant; cum Satan exiisse a Domino dicitur, filii et filiae in domo fratris primogeniti convivari referun- tur. Dictum quippe eis fuerat: In viam gentium ne abieritis ( Matth. x, 5). Post mortem namque resur- rectionemque Domini iu gentium praedicationem conversi sunt. Unde et in Suis Actibus dicunt: Vobis oportebat loqui primum verbum Dei; sed b quia repu- listis illud, et indignos vos judicastis aeternae vitae, ecce convertimur ad gentes ( Act.
因此,既然當撒殫在不知不覺中事奉人的益處,並在迫害者的心被敗壞之時,索求容許主受難的許可,聖使徒尚不知外邦世界將被聚集歸向天主,只向猶太傳揚信德的奧祕;當撒殫被說為從主面前退去時,兒女被記載為在長兄家裡歡宴。因為曾對他們說過:外邦人的路你們不要走(瑪十5)。因為在主死而復活之後,他們才轉向外邦人的傳道。故在他們的《宗徒大事錄》中他們說:天主的話本應先傳給你們;但因你們棄絕了它,並斷定自己不配得永生,看哪,我們就轉向外邦人(宗
Since therefore, when Satan unknowingly served the benefit of men, and demanded, with the hearts of the persecutors corrupted, license for the Lord's passion, the holy apostles did not yet know that the gentile world was to be gathered to God, and were preaching the mysteries of faith to Judea alone; when Satan is said to have gone out from the Lord, the sons and daughters are reported to feast in the house of the firstborn brother. For it had been said to them: Go not into the way of the gentiles (Matt. 10:5). For after the death and resurrection of the Lord they were turned to the preaching of the gentiles. Whence also in their Acts they say: To you it was necessary that the word of God should first be spoken; but because you rejected it, and judged yourselves unworthy of eternal life, behold, we turn to the gentiles (Acts
117:3
xiii, 46). Hi itaque filii sponsi, de quibus et ejusdem voce sponsi dicitur: Non jejunabunt filii sponsi, quandiu cum illis est sponsus ( Matth. ix, 15), in domo fratris primogeniti convivantur, quia videlicet adhuc apostoli sacrae Scripturae deliciis in solius Judaici populi collectione vescebantur.
十三46)。這些便是新郎的兒子,論及他們,藉同一新郎的口說:新郎的兒子在新郎與他們同在之時,不能守齋(瑪九15),他們在長兄家裡歡宴,因為,使徒那時仍在猶太民族獨自的聚集中,享用聖經的美味。
13:46). These, then, are the sons of the bridegroom, of whom by the voice of the same bridegroom it is said: The sons of the bridegroom shall not fast, so long as the bridegroom is with them (Matt. 9:15), who feast in the house of the firstborn brother, because, namely, the apostles were as yet feeding on the delights of sacred Scripture within the gathering of the Jewish people alone.
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