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約伯倫理 第 1397 章

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1397:1
32. Qui Antichristo contra sanctos militabunt, obse quium Deo præstare credent. -Unguenta quippe cum bulliunt, fragrantiam suavitatis reddunt. Quia ergo Leviathan iste ita seducet corda reproborum, ut quidquid agunt ex iniquitate perfidiæ pro veritate rectae fidei se agere suspicentur, quasi bene eis olet id quod zclu religionis exercent. Unde in Evangelio discipulis Veritas dicit: h Ut omnis qui interficit rOI, arbitretur obsequium i se præstare Deo (JOQft. XVI, 2). Igitur sicut olla fervent, dum crudeliter persequuntur; sed apud eos ipsa persecutio unguentorum fragrantiam redo!el, dum mens eorum, vanis suspicionibus decepta, aestimat quia Deo obsequium persolvat.
那些為敵基督攻擊聖徒的人,必以為自己是在向神獻上順服。因為香膏沸騰時,會發出甘甜的香氣。因此,這利維坦既要如此迷惑被棄絕者的心,使他們無論出於背信之惡毒所行的甚麼,都以為自己是為著正信的真理而行,那麼他們出於宗教熱心所作的,在他們看來便好像是芬芳的。所以在福音書中,真理對祂的門徒說:「凡殺你們的,必以為是向神獻上順服」(約十六2)。所以,正如他們殘忍逼迫時像鍋一樣沸騰,在他們中間那逼迫本身也發出香膏的芬芳,因為他們的心思被虛妄的臆測所欺,竟以為自己是在向神獻上順服。
Those who fight for Antichrist against the saints will believe that they are rendering obedience to God. For ointments, when they boil, give off a fragrance of sweetness. Because, therefore, this Leviathan will so seduce the hearts of the reprobate that whatever they do out of the iniquity of perfidy they will suppose themselves to be doing for the truth of right faith, that which they perform out of zeal for religion smells sweet to them, as it were. Hence in the Gospel the Truth says to His disciples: 'That everyone who kills you will think he is rendering obedience to God' (John 16:2). Therefore, just as they boil like a pot while they persecute cruelly, so among them the persecution itself gives off the fragrance of ointments, while their mind, deceived by empty suspicions, reckons that it is paying obedience to God.
1397:2
In Scriptura enim sacra unguentorum odoribus opinio solet signari virtutum. Unde spousa in Canticis canticorum sponsum desiderans dicit: In odora unguentorum tuorum currimus (Cant. I, 3). Et unde Paulus apostolus "irtuium laude fragrare se sciens, ait: Christi bonus odor sumus Deo (II Cor. II, 15). Itaque qnia Leviathan iste ministros illius perditi vasis sui in crudelitatis opera sub opinione laudis et prætextu vitututis intercipit, postquam dixit: Fervescere faciet quali ollam profundum mare, recte moi subdidit: POllet quali cum unguenta bulliunt.
因為在聖經中,德行的名聲常以香膏的氣味來表徵。所以雅歌中的新婦渴慕新郎,說:「我們願意在你香膏的馨香裡奔跑」(歌一3)。因此使徒保羅知道自己因德行的稱讚而發出馨香,就說:「我們在神面前,是基督馨香之氣」(林後二15)。因此,這利維坦既在稱讚的外貌下、在德行的藉口下,把他那滅亡器皿的差役誘入殘忍的作為中,所以在說了「祂必使深海像鍋一樣沸騰」之後,經上就恰當地立刻接著說:「祂發出香氣,如同香膏沸騰。」
For in sacred Scripture the reputation of virtues is wont to be signified by the odours of ointments. Hence the bride in the Song of Songs, longing for the bridegroom, says: 'We run in the fragrance of your ointments' (Song 1:3). And hence the apostle Paul, knowing that he was fragrant with the praise of virtues, says: 'We are the good odour of Christ unto God' (2 Cor. 2:15). And so, because this Leviathan ensnares the ministers of his lost vessel in works of cruelty under the appearance of praise and the pretext of virtue, after He had said, 'He will make the deep sea to boil like a pot,' He rightly added at once: 'He shall smell as when ointments boil.'
1397:3
Quod enim per crudelitatis incendium mare fervet, hoc in eurumdem judicio J qui excitantur falso nomine virtutis, ac si unguenta bulliant, ostendit, ut tanto atrociores ad crudelitatem fiant, quanto se eUam moreri præmia quasi pro zelo religionis existimant. Justumque hoc est divino judicio, ut qui pietatatis vim perpendere et custodire negligunt, suspicionis suae odore fallantur. Unde et, ad illusionis augmentum, eos crudelia perpetrantes signa quoque ac prodigia subsequuntur, sicut et recte subjungitur:
因為海被殘忍的火焚燒而沸騰,這在那些被虛假的德行之名所煽動的人自己的判斷中,卻顯得好像是香膏沸騰,以致他們越是以為自己甚至因宗教熱心而配得賞賜,就越發在殘忍上變本加厲。這照神的審判乃是公義的,就是那些疏忽衡量並持守敬虔之力的人,被自己臆測的氣味所欺哄。因此,為要增加他們的迷惑,當他們行殘忍之事時,神蹟奇事也隨著他們,正如經上恰當地接著說:
For the fact that the sea boils with the fire of cruelty, this in the judgment of those very men who are stirred up by a false name of virtue displays itself as if ointments were boiling, so that they become the more atrocious in cruelty the more they suppose that they even merit rewards as it were for zeal for religion. And this is just by the divine judgment, that those who neglect to weigh and to keep the force of piety should be deceived by the odour of their own suspicion. Hence also, for the increase of their delusion, signs and wonders follow upon them as they perpetrate cruel deeds, just as it is rightly added:
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