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約伯倫理 第 637 章

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637:1
V ers. 11. — Dies mei transierunt, cogitationes meae dissipatae sunt, torquentes cor meum. 46. Dies Ecclesiae prosperitas, noctes adversitas. Sancti ad terrena dispensanda coacti torqueri se sen- tiunt. — Sancta electorum Ecclesia per diurna et nocturna tempora conspicit vitae suae spatia transire. quia noctem in adversitatibus, diem vero in prospe- ritatibus habere consuevit. Quasi enim lux ei oritur ex tranquillitate pacis, et nox ex dolore persecutio- nis.
第十一節——「我的日子已經過去,我的思念破碎,苦惱著我的心。」46. 教會的白晝是興盛,黑夜是患難。聖徒被迫料理屬地之事,便覺自己受苦惱。——選民的聖教會見自己生命的年日經歷晝夜的時節,因為她慣常在患難中有黑夜,在興盛中有白晝。因為光彷彿從平安的寧靜中為她升起,黑夜則從逼迫的憂苦中而來。
Verse 11.—'My days have passed away, my thoughts are dissipated, tormenting my heart.' 46. The days of the Church are prosperity, the nights adversity. The saints, compelled to administer earthly affairs, feel themselves tormented.—The holy Church of the elect beholds the spaces of her life pass through daily and nightly seasons, because she is wont to have her night in adversities, but her day in prosperities. For light arises for her, as it were, out of the tranquillity of peace, and night out of the sorrow of persecution.
637:2
Sed cum post quietis otia ad excrescentis contra se persecutionis laborem redit, dies suos transisse testatur, In quibus tamen diebus solet tanto gravio- ribus curis premi, quanto a se de ipsa tranquillitate pacis subtiliores a judice rationes cogitat exquiri. In tranquillitate enim pacis modo animarum lucra co- gitat, modo terrenarum rerum dispensationes curat. Quae videlicet terrenorum actuum dispensationes tanto bonis mentibus graviores sunt, quanto earum intuitu ab intuendis coelestibus vel ad modicum avel- luntur. Unde bene beatus Job sive sua, sive voce uni- versalis Ecclesiae, postquam dies suos transisse testa- tur, illico subjunxit:
但當她在安息的閒暇之後,回到那向她高漲逼迫的勞苦時,就作見證說她的日子已經過去了。然而正在那些日子裡,她慣常被憂慮壓得越發沉重,因她越發想到審判者要就那平安的寧靜向她索取更精細的交帳。因為在平安的寧靜中,她時而思念眾靈魂的得救,時而料理屬地之事。而這料理屬世事務的責任,越使良善的心思因顧念它們而被奪離、哪怕片刻不能仰望屬天之事,就越發沉重。因此有福的約伯——無論以自己的口吻,或以普世教會的口吻——既作見證說他的日子已經過去,就立即加上說:
But when, after the leisure of rest, she returns to the labour of a persecution swelling against her, she testifies that her days have passed. Yet in those very days she is wont to be pressed with cares the heavier, the more she reckons that subtler reckonings will be sought from her by the Judge concerning that very tranquillity of peace. For in the tranquillity of peace at one moment she ponders the gains of souls, at another she cares for the administration of earthly things. Which administrations of earthly business are the heavier to good minds, the more that by the regard for them they are torn away, even for a little, from the contemplation of heavenly things. Wherefore well did blessed Job—whether in his own voice or in the voice of the universal Church—after he testified that his days had passed, at once add:
637:3
Cogitationes meae dissipatoe sunt, 433 torquentes cor meum. Quia dum bonis mentibus temporalis felicitas transit, etiam cura eis terrenae dis- pensationis subtrahitur, quae eas in cogitationibus torquere videbatur. a Dum enim erectae semper esse ad percipienda coelestia appetunt, eo ipso quo ali- quando ex dispensatione terrena ad ima cogitanda descendunt, torqueri se sentiunt. Unde fit ut ipsa quoque adversitas persecutionis vertatur in magnam exsultationem laetitiae, propter adeptam quietem cor- dis. Unde et apte subditur:
「我的思念破碎,苦惱著我的心。」因為,當今世的福樂為良善的心思過去時,那似乎在他們思念中苦惱他們的屬地料理之憂慮,也一併從他們身上撤去。因為他們渴望常被舉向屬天之事的獲取,正因他們有時因屬地的料理而下降去思想卑下之事,便覺自己受苦惱。由此就有這樣的事:連逼迫的患難本身也轉為極大的歡欣喜樂,因所得的心靈安息之故。因此合宜地接著說:
'My thoughts are dissipated, tormenting my heart.' Because, while temporal happiness passes away for good minds, the care also of earthly administration is withdrawn from them, which seemed to torment them in their thoughts. For while they desire always to be uplifted toward the attaining of heavenly things, by that very fact that they sometimes, from earthly administration, descend to think on lowly things, they feel themselves tormented. Whence it comes to pass that even the very adversity of persecution is turned into a great exultation of joy, on account of the rest of heart that is gained. Wherefore it is aptly added:
← 第 636 章第 638 章 →
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