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約伯倫理 第 78 章

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78:1
I bid. — Simplex et rectus, timens Deum, et rece- dens a mata. 36. Justi simplicitas et rectitude.—Quisquis aeternam patriam appetit, simplex procul dubio et rectus vivit: simplex videlicet opera, rectus fide; simplex in bonis quas inferius peragit, rectus in summis quae in in- timis sentit. Sunt namque nonnulli qui in bonis quae faciunt simplices non sunt, dum non in bis retribu- tionem interius, sed exterius favorem quaerunt. Unde bene per quemdam sapientem dicitur: Vae peccatori terram ingredienti duabus viis ( Eccli. ii, 14). Duabus quippe Viis peccator terram ingreditur, quando et Dei est quod opere exhibet, et mundi quod per cogi- tationem quaerit. 37.
同上。——「完全正直,敬畏神,遠離惡事。」三十六。義人的完全與正直。——凡尋求永恆家鄉的人,毫無疑問地過完全正直的生活:即在行為上完全,在信德上正直;在他下面所行的善事上完全,在他內心所感受的至高之事上正直。因為有些人在他們所行的善事上並不完全,因為他們在其中不是在內裡尋求賞賜,而是在外面尋求稱讚。因此藉某位智者好好地說:「行走兩條路的罪人有禍了」(德訓篇二14)。因為罪人行走地上兩條路,就是當他既在行為上顯出屬神之事,又藉思念尋求屬世之事。三十七。
The same. — 'Simple and upright, fearing God, and departing from evil.' 36. The simplicity and rectitude of the just. — Whosoever seeks the eternal fatherland lives, without doubt, simply and uprightly: simple, namely, in works; upright in faith; simple in the good things which he does here below, upright in the highest things which he perceives in his inmost being. For there are some who are not simple in the good things which they do, while in them they seek not reward inwardly, but favour outwardly. Whence well is it said through a certain wise man: 'Woe to the sinner that goeth upon the earth two ways' (Ecclus. ii, 14). For the sinner goes upon the earth two ways, when he both shows in work what is God's, and seeks through thought what is the world's. 37.
78:2
A timore inchoat, in charitate consummatur. — Bene autem dicitur: Timens Deum, et recedens a malo; quia sancta Electorum Ecclesia simplicitatis suae et rectitudinis e vias timore inchoat, sed charitate Consummat. Cui tunc est funditus a malo recedere, cum ex amore Dei coeperit jam nolle peccare. Cum vero adhuc timore bona egit, a malo penitus non re- cessit; quia eo ipso peccat, quo peccare vellet, si inulte potuisset. Recte ergo cum timere Deum Job dicitur, recedere etiam a malo perhibetur; quia dum metum charitas sequitur, ea quae f mente relinquitur, etiam per cogitationis propositum culpa calcatur. [ Vet.
它從敬畏開始,在愛中成全。——現今好好地說:「敬畏神,遠離惡事」;因為選民的聖教會以敬畏開始其完全與正直之路,卻以愛成全之。它徹底遠離惡的時候,乃是當它出於愛神已經開始不願犯罪之時。但當它仍出於懼怕而行善時,它並未徹底遠離惡;因為它正是因這一點而犯罪,即它若能不受懲罰便願犯罪。因此當約伯被說為敬畏神時,他也適切地被記為遠離惡事;因為當愛跟隨在懼怕之後時,那被撇在心中的,甚至藉思念的意向,就是那被踐踏的過犯。
It begins from fear, is consummated in charity. — Now it is well said: 'Fearing God, and departing from evil'; because the holy Church of the elect begins the ways of its simplicity and rectitude with fear, but consummates them with charity. To it belongs then to depart utterly from evil, when out of the love of God it has already begun to be unwilling to sin. But while it still did good things out of fear, it had not utterly departed from evil; because by that very thing it sins, in that it would wish to sin, if it could do so unpunished. Rightly therefore, when Job is said to fear God, he is also recorded to depart from evil; because, while charity follows upon fear, that which is left behind in the mind, even by the purpose of thought, is the fault which is trodden down.
78:3
XXVIII.] Et quia ex timore unumquodque vi- tium premitur, ex charitate autem virtutes oriuntur, recte subjungitur; V ers. 2. — Natique sunt ei septem filii et tres filiae. 38. Septem filii Job totidem dona Spiritus sancti significant; tres filiae, spem, fidem et charitatem. — Septem quippe nobis filii nascuntur, cum per con- ceptionem bonae cogitationis, sancti Spiritus septem in nobis virtutes oriuntur. Hanc namque internam prolem propheta dinumerat, cum Spiritus mentem fecundat, dicens: Requiescet super eum Spiritus Do- mini, spiritus sapientiae et intellectus, spiritus con- silii et fortitudinis, spiritus scientiae et pietatis, et re- plebit eum spiritus timoris Domini ( Isai. xi, 2).
因為從懼怕每種罪惡被壓制,而從愛眾德興起,故適切地補充;第二節。——「他生了七個兒子,三個女兒。」三十八。約伯的七個兒子象徵聖靈的七樣恩賜;三個女兒象徵盼望、信德與愛。——因為當藉美善思念的孕育,聖靈的七樣美德在我們裡面興起時,就有七個兒子為我們而生。先知數點這內在的後裔,當聖靈使人心結果實時,說:「耶和華的靈必住在他身上,就是使他有智慧和聰明的靈,謀略和能力的靈,知識和敬虔的靈,敬畏耶和華的靈必充滿他」(賽十一2)。
And because from fear each vice is repressed, but from charity the virtues arise, rightly is it subjoined; Ver. 2. — 'And there were born to him seven sons and three daughters.' 38. The seven sons of Job signify as many gifts of the Holy Spirit; the three daughters, hope, faith, and charity. — For seven sons are born to us, when through the conception of good thought, the seven virtues of the Holy Spirit arise in us. For this inner offspring the prophet enumerates, when the Spirit makes fruitful the mind, saying: 'The Spirit of the Lord shall rest upon Him, the spirit of wisdom and understanding, the spirit of counsel and fortitude, the spirit of knowledge and piety, and the spirit of the fear of the Lord shall fill Him' (Isa. xi, 2).
78:4
Cum ergo per adventum Spiritus sancti, sapientia, intel- lectus, consilium, fortitudo, scientia, pietas ac timor Domini unicuique nostrum 30 gignitur, quasi man- sura posteritas in mente propagatur, quae supernae nostrae nobilitatis genus eo ad vitam longius servat, quo amori aeternitatis sociat. Sed habent in nobis septem filii tres procul dubio sorores suas, quia quid- quid virile bi virtutum sensus faciunt, spei, fidei cha- ritatique conjungunt. Neque enim ad denarii perfec- tionem septem filii perveniunt, nisi in fide, spe et charitate fuerit omne quod agunt. Quia vero hanc praeeuntium virtutum copiam multimoda bonorum operum cogitatio sequitur, recte subjungitur:
因此當藉聖靈的降臨,智慧、聰明、謀略、能力、知識、敬虔與敬畏耶和華在我們各人裡面被生出時,彷彿有一存留的後裔在心中繁衍,它越使我們屬天尊貴的族類與永恆的愛相連,就越持久地保守它歸於生命。但這七個兒子在我們裡面無疑地有三個姊妹,因為凡眾德陽剛的意念所行的,它們都與盼望、信德、愛相連。因為這七個兒子若非所行的一切都在信、望、愛之中,就不能達到十的完全。但因為在這在先眾德的豐盛之上,跟隨著善工的多樣思念,故適切地補充:
When therefore, through the coming of the Holy Spirit, wisdom, understanding, counsel, fortitude, knowledge, piety, and the fear of the Lord are begotten in each one of us, as it were an abiding posterity is propagated in the mind, which preserves the more lastingly unto life the race of our supernal nobility, the more it associates it with the love of eternity. But the seven sons have in us their three sisters without doubt, because whatsoever the manly sense of the virtues does, they join to hope, faith, and charity. For the seven sons do not attain to the perfection of the denarius, unless all that they do be in faith, hope, and charity. But because upon this preceding abundance of virtues there follows the manifold thought of good works, rightly is it subjoined:
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