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約伯倫理 第 1197 章

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1197:1
VERS. 6. — Super quo bases illius solidatœ sunt ? 31. Bases animœ sunt intentiones. — Bases (Juipp. uniuscujusque sunt animæ intentiones suæ. Nam sicut fabrica columnis, columnae autem hasibns innituntur, ita vita nostra in virtutibus, seriptum est:virtutes vero in intima intentione subsistunt. Et quia: Funda mentum aliud nemo potest ponere, praeter id quod po- situn: eat, quod eat Christus Jesus, (1 Cor. iii, ii), tunc bases in fundamento sunt, cum intentiones nostrae in Christo roborantur.
第六節。—「它的根基安置在何處?」三一、靈魂的根基就是它的意向。—因為各人的根基就是靈魂的意向。因為正如建築倚靠柱子,柱子又倚靠根基,照樣,經上記著說,我們的生命倚靠眾德,眾德卻立於最深處的意向之中。又因為「那已經立好的根基就是耶穌基督,此外沒有人能立別的根基」(林前三11),唯有當我們的意向在基督裡得堅固時,眾根基才立在根基之上。
VERSE 6. — 'Whereupon are its bases made fast?' 31. The bases of the soul are its intentions. — For the bases of each one are the intentions of the soul. For as the building rests upon columns, but the columns upon their bases, so is it written that our life rests upon virtues, but the virtues subsist in the innermost intention. And because 'other foundation can no man lay than that which is laid, which is Christ Jesus' (1 Cor. 3:11), then are the bases upon the foundation, when our intentions are strengthened in Christ.
1197:2
Incassum vero alta super sa bases ædilicia erigunt, si non ipsae J in fundamenti soliditate consistunt, quia nimirutn quamlibet summa opera inaniter faciunt, si intentiones cordium extra aeternitatis certitudinem deflectuntur, et vitae verae præmia uon requirunt, tantoquc graviora ruinae super se damna ædificant, quanto altiora ædificia extra fundamentum portant, quia cum æternæ vitæ præmiis non intendunt, quo plus se quasi in virtutibus erigunt, eo in gloriae inanis loveam profundius ca. dunt. Non ergo pensandum est bases quid sustinent, sed ubi sustinentur, quia profecto bumana corda divinitus perscrutantur, non solum quae faciunt, sed quod in operibus quærunt.
但他們若在自己的根基上建起高聳的建築,而根基本身不立在根基的堅固上,便是徒然的;因為他們若把心的意向轉離永恆的確據之外,不尋求真生命的賞賜,那麼無論建多高的工程都是枉然的;並且他們在根基之外扛負的建築越高,就越發為自己在其上建起更沉重的崩塌之害;因為既不以永生的賞賜為目標,他們越是彷彿在眾德中高舉自己,就越深地墮入虛榮的坑中。所以當衡量的,不是根基支撐甚麼,乃是它們被支撐在何處;因為人心確是被神鑒察,不僅察看他們所行的,也察看他們在工作中所尋求的。
But in vain do they raise up lofty buildings upon their bases, if the bases themselves do not stand fast in the solidity of the foundation; because assuredly they build however high works to no purpose, if the intentions of their hearts are turned aside outside the certainty of eternity, and do not seek the rewards of the true life; and they build for themselves so much the graver losses of ruin above them, by how much they bear higher buildings outside the foundation; because, since they do not aim at the rewards of eternal life, the more they raise themselves as it were in virtues, the more deeply do they fall into the pit of vain glory. Not therefore is it to be weighed what the bases sustain, but where they are sustained; because truly human hearts are searched by God, not only as to what they do, but as to what they seek in their works.
1197:3
Unde cum districtum judicem Paulus describeret, atque actionum bona narraret. dicens: Qui reddet unicuique secundum opera ejus. his quidem. secundum palienliam boni operis, gloriam et corruptionem (Rom. II, 6); quia, nominata boni operis patientia quasi totam electae actionis fabricam dixerat, subtiliter illico uhi bases ejusdem fabricæ consisterent exquisivit, dicens: Gloriam et honorem et incorruptionemquœrentibus, vitam æternam (J bid., 7). Ac si aperte diceret:
故此,當保羅描述那嚴厲的審判者,並敘述行動的美善,說:「祂必照各人的行為報應各人」—「凡恆心行善的,就以榮耀……並敗壞〔報應〕」(羅二6)—因為他既提到善行的恆忍,彷彿已論及蒙揀選之行動的整個建築,便立刻精細地查問這同一建築的根基當立在何處,說:「凡尋求榮耀、尊貴和不朽壞之福的,就以永生〔報應〕。」(同7)彷彿他明明地說:
Whence, when Paul was describing the strict Judge, and was narrating the good things of actions, saying: 'Who will render to every man according to his works' — 'to them indeed, according to patience in good work, glory and corruption' (Rom. 2:6) — because, having named the patience of good work, he had as it were spoken of the whole building of the chosen action, he subtly forthwith inquired where the bases of that same building might stand, saying: 'To them that seek glory and honor and incorruption, eternal life' (ibid. 7). As if he plainly said:
1197:4
Et si quidan) patientiam boni operis ostendunt, gloriam et incorruptionem non recipiunt, si intentiones cordis, id est bases fabricæ, in fundamento non figunt, quia videlicet Deus vel honestae vitæ ædificium non inhabitat quod extra se positum non ipse sustentat. 32. Ad IDem æternitatis, sunt drirgendœ. — Quia igitur intentiones electæ uniuscujusque animæ " spei æternitatis innituntur, recte voce 909 Dominica de hac terra dicitur: b Super quo bases illius solidatœ sunt ? Ac si aperte diceret, Nisi super me. Cui dum justa quæque anima intendit, omne quod temporaliter facit, in me procul dubio non temporaliter construit.
即使有人顯出善行的恆忍,他們若不把心的意向—就是建築的根基—立在根基之上,就得不著榮耀與不朽壞;因為神確實不居住那即使是可敬生命的建築—就是那立於祂之外、非祂親自支撐的建築。三二、眾意向當被引向對永恆的愛。—所以,既然各人蒙揀選之靈魂的意向倚靠永恆的盼望,主便正確地藉自己的聲音論這地說:「它的根基安置在何處?」彷彿祂明明地說:除了立在我之上,別無他處。當每一義人的靈魂以祂為目標時,凡它在時間中所行的,都無疑在我裡面非於時間中建造。
Even if some show the patience of a good work, they do not receive glory and incorruption, if they do not fix the intentions of the heart, that is, the bases of the building, in the foundation; because assuredly God does not inhabit even the edifice of an honorable life which, set outside Himself, He does not Himself sustain. 32. They are to be directed to the love of eternity. — Because therefore the intentions of the chosen soul of each one rest upon the hope of eternity, rightly is it said by the voice of the Lord concerning this earth: 'Whereupon are its bases made fast?' As if He plainly said, Save upon Me. And while every just soul aims at Him, whatever it does temporally, it builds in Me without doubt not temporally.
1197:5
Quia vero tunc robustius in fundamento solidamur, cum verba Dei et in exterioribus præceptis sequimur, et in intimis sensibus subtilius intelligendo pensamus, recte subjungitur:
但因為唯有當我們既在外在的誡命上跟隨神的話,又藉更精細的領悟在最深處的知覺中衡量它們時,我們才更堅固地立於根基之中,故此正確地接著說:
But because we are then more robustly made fast in the foundation, when we both follow the words of God in the outward commandments, and by understanding more subtly weigh them in our inmost perceptions, rightly is it subjoined:
← 第 1196 章第 1198 章 →
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