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約伯倫理第 531 章

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531:1

V ers. 24.—Manum tuam longe fac a me, et formido tua non me terreat. 55. Sancti ante Christum illam legem cupiebant, in qua non timore servirent, sed amore.—ln quibus vide- licet duobus, quid aliud per prophetiae vocem quam tempus gratiae et redemptionis inquirit? Lex (??)amque f sub percussione ultionis populum tenuit, ut quie- quis sub illa peccaret protinus morte puniretur. Nec plebs Israelitica ex amore Domino, sed ex timore, serviebat. Nunquam vero impleri justitia per timo- rem potest, quia, juxta Joannis vocem: Perfecta cha- ritas foras mittit timorem ( I Joan. iv, 18). Et Paulus quoque g adoptionis filios consolatur, dicens:

第21節。——「求你把你的手遠遠離開我，不叫你的驚嚇威嚇我。」55. 基督以前的聖徒渴望那使他們不憑懼怕、乃憑愛心事奉的律法。——顯然，在這兩件事上，他藉先知的口吻所尋求的，不就是恩典與救贖的時代嗎？因為律法把百姓置於報應的擊打之下，以致凡在律法下犯罪的人立即被治死。以色列百姓事奉主也不是出於愛，乃是出於懼怕。但義決不能藉懼怕成全，因為照約翰的話：「完全的愛把懼怕趕出去」（約壹四18）。保羅也安慰那些得兒子名分的人說：

Verse 21. — 'Withdraw thy hand far from me, and let not thy dread terrify me.' 55. The saints before Christ desired that law in which they should serve not by fear but by love. — In which two things, plainly, what else does he seek through the voice of prophecy but the time of grace and redemption? For the Law held the people under the stroke of vengeance, so that whoever sinned under it was straightway punished with death. Nor did the people of Israel serve the Lord out of love, but out of fear. But righteousness can never be fulfilled through fear, because, according to the voice of John, 'Perfect charity casts out fear' (1 John 4:18). And Paul also consoles the sons of adoption, saying:

531:2

Non accepistis spiritum servitutis iterum in timore, sed ac- cepistis spiritum adoptionis filiorum, in quo clamamus, Abba, pater ( Rom. viii, 15). Ex voce igitur generis humani, legalis percussionis duritiam transire con- cupiscens, atque a formidine pervenire a(??)dilectionem appetens, quae duo a se omnipotens Deus longe fa- ciat exorat, dicens: Manum tuam longe fac a me, et formido tua non me terreat;

「你們所受的不是奴僕的心，仍舊害怕；所受的乃是兒子的心，因此我們呼叫：阿爸，父」（羅八15）。所以他以全人類的口吻，渴望越過律法擊打的嚴酷，並渴望從驚嚇進到愛，就懇求全能的神把這兩件事遠遠置於他之外，說：「求你把你的手遠遠離開我，不叫你的驚嚇威嚇我」；

'You have not received the spirit of bondage again in fear, but you have received the spirit of adoption of sons, in which we cry, Abba, Father' (Rom. 8:15). Therefore in the voice of the human race, longing to pass beyond the harshness of the legal stroke, and desiring to arrive from dread at love, he entreats that Almighty God set these two things far from himself, saying: 'Withdraw thy hand far from me, and let not thy dread terrify me';

531:3

id est, percussionis duri- tiam remove a me, formidinis pondus tolle, sed irra- diante gratia dilectionis, spiritum securitatis infunde, quia si 386 longe a percussione et formidine non fuero, scio quia a districtione tui examinis non abs- condar, quoniam in conspectu tuo justus esse non valet qui tibi non per dilectionem, sed per timorem servit. Unde et ipsam conditoris sui praesentiam h quasi familiariter ac corporaliter quaerit, ut per hanc et audiat quod ignorat, et in his audiatur quae novit. Nam protinus adjungit: V ers. 22. — Voca me, et respondebo tibi, aut certe loquar, et tu responde mihi. 56. Christus peccata quae latebant manifestavit.

就是說：把擊打的嚴酷從我除去，把驚嚇的重擔挪開，卻藉著愛之恩典的照耀，注入穩妥的靈；因為我若不遠離擊打與驚嚇，我知道我就不能從你查驗的嚴厲中隱藏，因為那事奉你不憑愛心、只憑懼怕的人，不能在你面前為義。因此他彷彿親密而具體地尋求造物主的臨在，好使他藉此既聽見自己所不知的，又在自己所知的事上蒙垂聽。因他立即補充說：第22節。——「你呼叫，我就回答；或是讓我說話，你來回答我。」56. 基督顯明了那隱藏的罪。

that is: remove from me the harshness of the stroke, take away the burden of dread, but, by the shining forth of the grace of love, pour in the spirit of security; because if I be not far from the stroke and from dread, I know that I shall not be hidden from the strictness of thy examination, since he cannot be righteous in thy sight who serves thee not through love but through fear. Hence he seeks the very presence of his Creator as it were familiarly and bodily, that through it he may both hear what he knows not, and in the things he knows be heard. For he at once adds: Verse 22. — 'Call me, and I will answer thee; or else I will speak, and do thou answer me.' 56. Christ made manifest the sins that lay hidden.

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— Qui dum humanis oculis per assumptam carnem ap- paruit, sua hominibus peccata aperuit, quae et per- petrabant et nesciebant. Unde subditur.

——因為當祂藉所取的肉身顯現在人的眼前時，祂向人揭開了他們的罪，就是他們正在犯卻不知曉的罪。因此補充說：

— For while he appeared to human eyes through the flesh he assumed, he laid open to men their sins, which they both were committing and did not know. Hence it is subjoined:

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約伯倫理 第 531 章

約伯倫理第 531 章