109:1
V ers. 7. Unde venis ? 40. Diaboli insidias Deus incarnatae sapientiae luce detexit. — In die Satan de viis suis requiritur, quia in luce manifestatae sapientiae occulti hostis insidiae deteguntur. Quia ergo incarnato Domino diabolus in- crepatur, et a sua pestifera effrenatione corripitur, recte subjungitur: Cui dixit Dominus: Unde venis? Tunc enim Satanae vias requirendo arguit, cum per Mediatoris adventum persuasionis ejus nequitias re- primens increpavit. Nec immerito in hoc die filii Dei coram Domino astitisse referuntur; quia videlicet ad aeternae patriae vocationem electi omnes, luce sa- pientiae se illustrante, collecti sunt.
第七節：你從哪裡來？四十、天主藉降生之智慧的光揭露了魔鬼的詭計。——「在那日」撒殫被追問其道路，因為在顯明之智慧的光中，那隱藏之仇敵的詭計被揭露。既然魔鬼在主降生時受斥責，並從其致命的放縱中被制止，故恰當地接著說：上主對牠說：你從哪裡來？因為那時祂藉追問撒殫的道路而定牠的罪，即當祂藉中保的來臨，抑制牠誘惑的邪惡而斥責牠之時。而在這日，天主的眾子被記載為侍立在上主面前，這並非無故；因為，在蒙召歸向永恆家鄉之時，一切選民都在智慧之光照耀之下被聚集在一起。
Verse 7: Whence do you come? 40. God uncovered the snares of the devil by the light of the incarnate Wisdom. — 'On the day' Satan is questioned about his ways, because in the light of manifested Wisdom the snares of the hidden enemy are uncovered. Since therefore the devil is rebuked at the Lord's incarnation, and is checked from his pestilent unbridledness, it is rightly added: To whom the Lord said: Whence do you come? For then He convicted him by questioning Satan's ways, when through the coming of the Mediator, restraining the wickednesses of his persuasion, He rebuked him. And not without cause are the sons of God reported to have stood before the Lord on this day; because, namely, at the calling to the eternal fatherland, all the elect, the light of Wisdom illumining them, were gathered together.
109:2
Quos quamvis incarnata Sapientia aggregare a effectu operis vene- rat, divinitati tamen illius jam per ejus b praescien- tiam intrinsecus assistebant. Sed quia de viis suis antiquus hostis Redemptore veniente discutitur, quid dicat audiamus.
雖然降生的智慧藉其工作之果效前來聚集他們，他們卻已藉祂的預知而內在地侍立於祂的神性面前。但既然那古蛇在救贖主來臨時被審問其道路，讓我們聽聽牠說什麼。
Although the incarnate Wisdom had come to gather them by the effect of His work, they nevertheless already stood inwardly present to His divinity through His foreknowledge. But since the ancient enemy is examined concerning his ways at the coming of the Redeemer, let us hear what he says.