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約伯倫理 第 262 章

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262:1
Vers. 21. — Qui autem reliqui fuerint, auferentur ex iis. 73. Quos mundus despicit, Deus eligit. — Quos alios reliquos, nisi hujus mundi despectos accipimus? Quos dum praesens saeculum ad nullius gloriae usum eligit, quasi minimos indignosque derelinquit. Sed mundi reliquos auferre Dominus dicitur, quia despe- ctos hujus saeculi eligere dignatur, Paulo attestante qui ait: Non multi sapientes secundum carnem, non multi potentes, non multi nobiles; sed quae stulta sunt mundi elegit Deus, ut confundat sapientes; et infirma mundi elegit Deus, ut confundat fortia ( I Cor. i, 26, 27).
第二十一節。——但那存留下來的,必從其中被取去。七十三、世界所藐視的,神揀選之。——我們所理解「那存留下來的其餘之人」,若不是指這世界所藐視的人,還能是誰呢?現今的世代既不揀選他們作任何榮耀之用,便把他們當作最微小、不配的而丟棄。然而主卻被說是要取去世界的殘餘,因為祂樂意揀選這世代所藐視的人,正如保羅所見證的,他說:按著肉體有智慧的不多,有能力的不多,有尊貴的也不多;神卻揀選了世上愚拙的,叫有智慧的羞愧;神又揀選了世上軟弱的,叫那強壯的羞愧(哥林多前書一26、27)。
Verse 21. — But they that shall be left shall be taken away out of them. 73. Whom the world despises, God chooses. — Whom else do we understand by "the rest that are left," if not those despised by this world? Whom, while the present age chooses them for no use of any glory, it abandons as though they were the least and unworthy. Yet the Lord is said to take away the remnant of the world, because He deigns to choose the despised of this age, as Paul bears witness, who says: Not many wise according to the flesh, not many mighty, not many noble; but the foolish things of the world hath God chosen, that He may confound the wise; and the weak things of the world hath God chosen, that He may confound the strong (1 Cor. 1:26, 27).
262:2
Quod bene in libris Regum Aegyptio puero in via lassescente signatur, quem Amalecita aegrotum in itinere deserit, David vero invenit, cibo reficit, ducem sui itineris facit; Amalecitam persequitur, epulantem reperit, et funditus exstinguit ( I Reg. xxx, 13). Quid est enim quod Aegyptius Amalecitae puer in itinere lassatur, nisi quod amator praesentis saeculi peccati sui nigredine opertus, saepe ab eodem saeculo infirmus despectusque relinquitur, ut cum eo currere nequaquam valeat, sed fractus adversitate torpescat? Sed hunc David invenit, quia Redemptor noster ve- raciter manu fortis nonnunquam quos despectos a mundi gloria reperit, a in suum amorem convertit.
這在《列王紀》中藉那在路上力盡的埃及少年得到美好的表明:那少年患病,被亞瑪力人棄置於旅途中,大衛卻尋著他,用食物使他恢復精神,並立他作自己行程的嚮導;大衛追趕那亞瑪力人,發現他正在宴樂,便將他徹底剿滅(撒母耳記上三十13)。那亞瑪力人的埃及少年在路上力竭,這意味著甚麼呢?無非是說:現世的愛慕者被自己罪孽的黑暗所籠罩,往往被那世代棄為軟弱、卑賤,以致不能與之同奔,反被逆境擊碎而變得遲鈍。然而大衛尋著他,因為我們的救贖主,實在是大有能力的膀臂,有時會把祂所發現被世界榮耀所藐視的人,轉向對祂自己的愛。
This is well signified in the books of Kings by the Egyptian boy who grew faint on the way, whom the Amalekite abandoned sick upon the journey, but whom David found, refreshed with food, and made the guide of his own march; he pursued the Amalekite, found him feasting, and utterly destroyed him (1 Sam. 30:13). For what is it that the Egyptian boy of the Amalekite grows weary on the way, save that the lover of the present age, covered over with the blackness of his own sin, is often left weak and despised by that very age, so that he cannot run along with it, but, broken by adversity, grows sluggish? Yet David finds him, because our Redeemer, truly mighty of hand, sometimes turns to His own love those whom He finds despised by the glory of the world.
262:3
Cibo pascit, quia verbi scientia reficit. Ducem itine- ris eligit, quia suum etiam praedicatorem facit. Et qui Amalecitam sequi non valuit, dux David efficitur, quia is, quem indignum mundus deseruit, non solum conversus in suas mentes Dominum recipit, sed prae- dicando hunc etiam usque ad aliena corda perducit. Quo videlicet duce David Amalecitam convivantem invenit et exstinguit, quia ipsis Christus praedicanti- bus mundi laetitiam destruit, quos mundus comites habere despexit. Quia igitur plerumque quos mundus relinquit, Dominus eligit, recte nunc dicitur; Qui reliqui fuerint, auferentur ex eis. Sequitur:
祂用食物餵養他,因為祂以道的知識使他恢復精神。祂揀選他作路途的嚮導,因為祂又立他作自己的傳道者。那不能跟隨亞瑪力人的人,卻成了大衛的嚮導,因為那被世界棄為不配的人,不僅在悔改後把主接進自己的心思,更藉著傳道把祂領進別人的心裡。正是在此人的引導下,大衛尋著那正在宴樂的亞瑪力人並將他剿滅,因為基督正是藉著這些傳道者,在那些世界不屑與之為伴的人中間,摧毀世界的歡樂。既然主往往揀選世界所丟棄的人,如今這樣說便是合宜的:那存留下來的,必從其中被取去。接著說:
He feeds him with food, because He refreshes him with the knowledge of the Word. He chooses him as guide of the way, because He makes him also His own preacher. And he who could not follow the Amalekite becomes David's guide, because he whom the world abandoned as unworthy not only, being converted, receives the Lord into his own mind, but by preaching leads Him also into the hearts of others. Guided indeed by this man, David finds the Amalekite feasting and destroys him, because by these very preachers Christ destroys the world's gladness among those whom the world scorned to have as companions. Since, therefore, the Lord very often chooses those whom the world abandons, it is rightly said now: They that shall be left shall be taken away out of them. There follows:
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