293:1
V ers. 19. — In sex tribulationibus liberabit te, et in septima non tanget te malum. 43. Transitorio labore emimur a perpetuo dolore. Quid enim senario numero, quem septimus sequitur, nisi praesentis vitae operatio decursusque signatur? Sexto quippe die omnia perficiens, hominem condi- dit, et septimo Deus die requievit. Qui scilicet septi- mus vesperam non habet, quia subsequentem re- quiem nullus jam terminus claudit. Perfectis ergo omnibus requies sequitur; quia post bona vitae prae- sentis opera, retributio aeternae quietis invenitur.
第19節。——祂必在六樣苦難中拯救你，在第七樣中災禍必不臨到你。第43段。我們藉暫時的勞苦被贖，脫離永久的痛苦。因為那第七日所跟隨的數字六所表明的，豈非現世的工作與歷程？因為在第六日，天主成全萬物，造了人，並在第七日安息。這第七日並無傍晚，因為現今沒有任何終點來結束那隨後的安息。所以當萬物成全時，安息便隨之而來；因為在現世善工之後，就尋見永恆安息的報償。
Verse 19. — In six tribulations he shall deliver thee, and in the seventh evil shall not touch thee. 43. By transitory labour we are ransomed from perpetual pain. For what is signified by the number six, which the seventh follows, save the working and course of the present life? For on the sixth day, perfecting all things, God made man, and on the seventh day rested. Which seventh day, namely, has no evening, because no term now closes the repose that follows. When therefore all things are perfected, repose follows; because after the good works of the present life, the recompense of eternal quiet is found.
293:2
In sex itaque nos tribulationibus Dominus liberat, ne nos in septima malum tangat, quia per paternae pietatis eruditionem praesentis vitae labore nos atte- rit, sed in adventu judicis a verbere abscondit; ut tanto tunc ad salutem certiores exhibeat, quanto nunc nos flagella durius secant. Qui apte mox et mala vitae praesentis, et adjutoria supernae protectio- nis enumerans subdit:
所以主在六樣苦難中拯救我們，免得在第七樣中災禍臨到我們，因為祂藉著慈父般溫柔的教導，用現世的勞苦磨煉我們，卻在審判者來臨時把我們從擊打中藏起；好使祂那時愈發使我們安然得救，正如鞭打如今愈嚴厲地割傷我們。祂恰當地隨即列舉現世的諸惡與至高保護的諸般援助，接著說：
In six tribulations therefore the Lord delivers us, lest in the seventh evil should touch us, because through the instruction of his fatherly tenderness he wears us down with the labour of the present life, but at the coming of the judge hides us from the stroke; that he may then present us so much the more secure unto salvation, the more harshly the scourges now cut us. Who fitly soon, enumerating both the evils of the present life and the aids of supernal protection, subjoins: