502:1
V ers. 16. — Apud ipsum est fortitudo et sapientia. 17. In judicio reprobi prius condemnabuntur, quam electi gloria donentur.—Paulo superius dictum fuerat: Apud ipsum est sapientia et fortitudo; nunc autem di- citur: Apud ipsum est fortitudo et sapientia. Quia enim omnipotens Deus, cum pietatis suae mysterio homo factus est, prius mansuetudinis doctrinam pro- tulit, et postmodum in judicio quantae sit fortitudinis ostendit, recte superius sapientia ante fortitudinem memoratur, cum de Patris Unigenito 373 dicitur: Apud ipsum est sapientia et fortitudo.
第16節——祂有能力和智慧。在審判中，惡人必先被定罪，然後選民才得榮耀。上文稍前曾說：祂有智慧和能力；如今卻說：祂有能力和智慧。因為全能的天主藉祂憐憫的奧祕成為人時，先傳出溫柔的教訓，此後在審判中顯明祂有何等大的能力，所以上文論及父的獨生子時，恰當地把智慧列在能力之前，說：祂有智慧和能力。
Verse 16. — With him is strength and wisdom. In the judgment the reprobate will first be condemned before the elect are endowed with glory. A little above it had been said: With him is wisdom and strength; but now it is said: With him is strength and wisdom. For because almighty God, when by the mystery of his mercy he was made man, first brought forth the doctrine of meekness, and afterward in the judgment showed of how great strength he is, rightly above wisdom is mentioned before strength, when it is said of the Only-begotten of the Father: With him is wisdom and strength.
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Quia vero ad judicandum veniens in terrore suae virtutis appare- bit, et repulsis reprobis, electis suis in regno perpe- tuo, qualiter sit sapientia Patris indicabit, recte in subsequenti sententia apud ipsum esse prius fortitudo, et post sapientia dicitur. In verbis itaque prioribus, quibus ait: Apud ipsum est sapientia et fortitude, aperte indicat, quia hoc quod mansuetus edocuit qualiter credendum fuerit, in judicii virtute terribilis ostendet. In verbis vero subsequentibus, quibus ait: Apud ipsum est fortitudo et sapientia, luce clarius de- monstrat, quod prius in judicio per virtutem reprobos destruit, et postmodum electorum mentibus aeterni regni perfecto lumine infulget.
但因祂來審判時，必在祂能力的可畏中顯現，並且擊退惡人後，要在永遠的國度中向祂的選民顯明父的智慧是何等的，所以下文一句恰當地說祂先有能力，後有智慧。因此在上文「祂有智慧和能力」的話中，明白指出祂溫柔地所教導人當如何相信的，祂要在審判的能力中顯為可畏。而在下文「祂有能力和智慧」的話中，比光更清楚地顯明：祂在審判中先以能力毀滅惡人，此後以永國完全的光照亮選民的心。
But because, coming to judge, he will appear in the terror of his power, and, having repelled the reprobate, will make known to his elect in the perpetual kingdom of what sort is the wisdom of the Father, rightly in the following sentence strength is said to be with him first, and wisdom afterward. In the earlier words, then, in which it says: With him is wisdom and strength, it openly indicates that what, being meek, he taught as to how one should believe, he will show, in the power of judgment, to be terrible. But in the following words, in which it says: With him is strength and wisdom, it demonstrates more clearly than light that first in the judgment he destroys the reprobate by his power, and afterward shines into the minds of the elect with the perfect light of the eternal kingdom.
502:3
Sed quia ante extremi diem judicii judicare quotidie occultis dispositionibus facta mortalium non desistit, ad hoc quod nunc agi- tur reditur, cum subditur:
但因在末後審判之日以前，祂不停止藉隱密的安排每日審判世人的行為，所以經文回到如今正發生的事，接著說：
But because before the day of the final judgment he does not cease daily to judge by hidden dispositions the deeds of mortals, it returns to that which is now being done, when it is subjoined: