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約伯倫理 第 817 章

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817:1
V ers. 7. — Nudos dimittunt homines, indumenta tollentes, quibus non est operimentum in frigore. 63. Bona opera destruendo, nudos dimittunt homines haeretici. — Sicut vestimenta corpus, sic bona opera protegunt animam. Unde cuidam dicitur: Beatus qui vigilat, et custodit vestimenta sua, ne nudus ambulet ( Apoc, xvi, 15). Haeretici itaque cum in quorumdam mentibus bona opera destruunt, nimirum velamina indumentorum tollunt. Bene autem dicitur: Quibus non est operimentum in frigore. Operimentum quippe ad justitiam pertinet, frigus ad culpam. Et sunt non- nulli qui in quibusdam rebus peccata faciunt, in qui- busdam vero recta opera sequuntur.
第七節——他們使人赤身而去,剝去那些在寒冷中無遮蔽之人的衣服。六十三、異端者藉毀壞善行使人赤身而去。——正如衣服保護身體,善行也保護靈魂。因此有話對某人說:那警醒、看守衣服,免得赤身而行的有福了(啟示錄十六章15節)。所以異端者在某些人的心中毀壞善行時,實在是剝去了衣服的遮蔽。經上又美妙地說:那些在寒冷中無遮蔽的。因為遮蔽關乎公義,寒冷關乎罪咎。有些人在某些事上犯罪,在另一些事上卻行正直的事。
Verse 7. — They send men away naked, taking off the garments of those who have no covering in the cold. 63. By destroying good works, heretics send men away naked. — As garments protect the body, so good works protect the soul. Whence it is said to a certain one: Blessed is he that watcheth, and keepeth his garments, lest he walk naked (Revelation 16:15). And so the heretics, when they destroy good works in the minds of certain persons, surely take off the coverings of garments. And it is well said: Who have no covering in the cold. For the covering pertains to righteousness, the cold to guilt. And there are some who in certain matters commit sins, but in certain others follow right works.
817:2
Qui ergo ex aliis actibus delinquit, atque ex aliis justitiam peragit, quid iste nisi in frigore vestitur; alget, et tegitur; quia ex alio opere fervescit ad justitiam, ex alio fri- gescit ad culpam? Sed cura haeretici bona opera ta- libus subtrahunt, agunt ne in frigere habeant quo vestiantur. Recte ergo dicitur: Nudos dimittunt homines, indumenta tollentes, quibus non est operimen- tum in frigore, ut videlicet solum culpae frigus interi- mat quos calor alterius operis ex parte aliqua tege- bat. [ Vet. XXIV.] Potest vero per frigus desiderium, per vestimentum operatio signari.
所以凡在某些行為上犯罪、卻在另一些行為上行公義的人,這樣的人若不是「在寒冷中穿著衣服」,還能是什麼呢?他既覺寒冷,又得遮蔽;因為他藉一種行為向公義發熱,藉另一種行為向罪咎發冷。但當異端者從這等人身上奪去善行時,便使他們在寒冷中無衣可穿。所以正當地說:他們使人赤身而去,剝去那些在寒冷中無遮蔽之人的衣服,好叫罪咎的寒冷單獨吞滅那些原被別種行為之暖從某方面遮蔽的人。而「寒冷」也可指慾望,「衣服」可指行為。
He, therefore, who offends by some acts, and yet performs righteousness by others, what is such a one but clothed in the cold; he is chilled, and yet covered; because by one work he grows warm toward righteousness, by another he grows cold toward guilt? But when heretics take away good works from such persons, they bring it about that they have not in the cold wherewith to be clothed. Rightly, then, is it said: They send men away naked, taking off the garments of those who have no covering in the cold, so that, namely, the cold of guilt alone may destroy those whom the warmth of another work in some part covered. But by cold desire may be signified, by garment action.
817:3
Et sunt plerique qui adhuc perversis desideriis aestuant, sed, contra se spiritaliter decertantes, rectis sibi operibus re- pugnant, et bonis actibus tegunt hoc quod sinistrum sibi resultare per tentationem sentiunt. Hi itaque unde mala desiderant, inde algent; unde autem bona operantur, inde vestiti sunt. Cum vero haeretici perversis allegationibus rectae fidei opera subtrahunt, quid agunt, nisi ut hi qui adhuc desideriorum car- nalium frigora sentiunt, sine bonorum actuum vesti- mento moriantur? Sequitur:
有許多人仍被邪僻的慾望所燒灼,卻在靈裡與自己爭戰,以正直的行為抵擋自己,並以善行遮蓋那藉試探在他們身上邪惡反彈之物。這樣的人,就他們貪戀惡事而言,是寒冷的;就他們行善事而言,是穿了衣服的。但當異端者以邪僻的論辯撤去正信之行時,他們所行的若不是使那些仍感覺屬肉慾之寒冷的人,沒有善行的衣服便死去,還能是什麼呢?接著說:
And there are many who still burn with perverse desires, but, contending against themselves spiritually, resist themselves by right works, and cover with good deeds that which they feel to rebound sinisterly upon them through temptation. These, therefore, in that they desire evil things, are cold; but in that they work good things, they are clothed. But when heretics, by perverse arguments, withdraw the works of right faith, what do they do but bring it about that those who still feel the colds of carnal desires die without the garment of good actions? There follows:
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