82:1
I bid. — Etatque vir ille magnus inter omnes Orien- tates. 43. Earum refrenatione magni efficimur. — Tunc namque magni inter omnes Orientales efficimur, cum eis spiritibus, qui orienti luci inhaerent, pressa car- nalis corruptionis nebula, discretionis nostrae radiis, in quantum possibilitas suppetit, sociamur. Unde et per Paulum dicitur: Nostra conversatio in coelis est ( Philipp. iii, 20). Quisquis temporalia ac defectiva sequitur, occasum petit; quisquis vero superna desi- derat, quia in Oriente habitet, demonstrat.
同處。——那人在一切東方人中為至大。四三、藉著約束牠們,我們得以為大。——當肉體敗壞那壓迫人的迷霧被驅散,我們憑分辨之光,盡我們能力所及,與那些依附於東方之光的靈聯合時,我們便在一切東方人中成為至大。故此保羅說:我們的國籍是在天上(腓立比書三20)。凡追求短暫、有缺陷之物的人,是尋求日落;凡渴慕上界之物的人,便顯明自己是住在東方。
In the same place. — And that man was great among all those of the East. 43. By restraining them we are made great. — For we are then made great among all those of the East when, the pressing mist of carnal corruption being dispelled, we are joined by the rays of our discernment—so far as our capacity allows—to those spirits who cleave to the light of the East. Whence it is said through Paul: Our conversation is in heaven (Phil. 3:20). Whoever pursues temporal and defective things seeks the setting; but whoever desires the things above shows that he dwells in the East.
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Magnus ergo non inter Occidentales, sed inter Orientales ef- ficitur, qui non e inter malorum actiones ima et fugitiva quaerentium, sed inter choros prolicere su- pernorum civium conatur. Sequitur:
因此,凡不在西方人中、而在東方人中成為至大的,乃是那不在惡人(就是尋求最卑下、最短暫之物者)的作為中,卻在上界公民的詩班中努力前進的人。接著說:
Great, therefore, is he made not among those of the West but among those of the East, who strives to advance not amid the deeds of the wicked who seek what is lowest and fleeting, but amid the choirs of the citizens on high. There follows: