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V ers. 3. — Sed tamen ad Omnivotentem loquar, et disputare cum Deo cupio.. 33. Qui Deo in prece nunc familiaris est, cum ipso postmodum judicabit. — Cum Omnipotente loquimur dum ejus misericordiam deprecamur; cum eo vero disputamus dum, nos illius justitias conjungentes, facta nostra subtili indagatione discutimus. Vel certe 379 cum Deo disputare est eum qui hic ejus prae- ceptis paruit curo illo postmodum ad judicandos po- pulos judicem venire, sicut cuncta relinquentibus piaedicatoribus dicitur: Vos qui secuti estis me, in regeneratione cum sederit Filius hominis in sede maje- statis suae, sedebitis et vos c super duodecim thronos, ju- dicantes duodecim tribus Israel ( Matth. xix, 28).
第三節：「然而我要向全能者說話，我切願與神辯論。」三十三、如今在禱告中與神親密的人，日後必與祂一同審判。——我們祈求祂的憐憫時，便是與全能者說話；但當我們將自己與祂的公義聯合、以精細的省察審視自己的行為時，便是與祂辯論。或者確實地說，與神辯論，就是那在此順從祂誡命的人，日後要與祂一同作審判者來審判萬民，正如對那撇下一切的人所說的：「你們這跟從我的人，到復興的時候，人子坐在祂榮耀寶座上，你們也要坐在十二個寶座上，審判以色列十二個支派」（太十九28）。
Verse 3: 'But nevertheless I will speak to the Almighty, and I desire to dispute with God.' 33. He who is now familiar with God in prayer will afterward judge together with Him. — We speak with the Almighty when we entreat His mercy; but we dispute with Him when, joining ourselves to His justice, we discuss our own deeds with subtle scrutiny. Or certainly, to dispute with God is that he who here has obeyed His precepts should afterward come with Him as judge to judge the peoples, as it is said to those who forsake all things: 'You who have followed me, in the regeneration, when the Son of man shall sit on the seat of His majesty, you also shall sit upon twelve thrones, judging the twelve tribes of Israel' (Matt. 19:28).
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Unde et per Isaiam Dominus dicit: Eripite injuriam accipien- tem, judicate pupillo, et justificate viduam, et venite, dis- putemus ( Isai. i, 17). Rectum quippe est ut cum Deo d de pupillis in judicio disputant qui ad verba Dei praesens saeculum perfecte derelinquunt. Loqui ergo ad oratio- nem, disputare ad judicium pertinet. Vir igitur sanctus, modo ad Omnipotentem loquitur, ut cum Omnipotente postmodum disputet, quia ille eum Deo postmodum judex venit, qui hic ei modo in prece familiaris ex- stiterit. Sed sancta Ecclesia, cujus saepe jam beatum Job speciem tenere praediximus ( Maxime in praefat., c. 6 et seq.
故此，主也藉以賽亞說：「你們要為受欺壓的伸冤，為孤兒申辯，為寡婦辨屈；你們來，讓我們彼此辯論」（賽一17）。因為那為了神的話語而全然撇下今世的人，在審判中為孤兒與神辯論，乃是合宜的。所以，說話屬於禱告，辯論屬於審判。這聖潔的人如今向全能者說話，為要日後與全能者辯論，因為那在此如今於禱告中與祂親密的人，日後要與神一同作審判者而來。但聖教會——我們先前已屢次說有福的約伯是她的預表（尤見序言第六章及以下
Whence also through Isaiah the Lord says: 'Rescue him that suffers wrong, judge for the fatherless, and justify the widow; and come, let us dispute' (Isa. 1:17). For it is right that those who for the words of God perfectly forsake the present world should dispute with God in judgement concerning the fatherless. To speak, therefore, pertains to prayer; to dispute, to judgement. The holy man, then, now speaks to the Almighty, that he may afterward dispute with the Almighty, because he comes afterward as judge with God, who here now is familiar with Him in prayer. But holy Church, whose likeness we have already often said blessed Job bears (especially in the preface, chapters 6 and following
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), non solum tunc de iniquis judicat, cum ultimi judicii dies advenerit, sed nunc etiam de cunc is prave agentibus, vel stulte sentientibus judicare non cessat. Unde et subditur:
）——並非只在末後審判之日來到時才審判惡人，乃是如今也不住地審判一切行事乖僻、或思念愚昧的人。所以也接著說：
), does not only then judge the wicked when the day of the last judgement shall have come, but even now ceases not to judge all who act perversely or think foolishly. Whence it is also subjoined: