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約伯倫理 第 1194 章

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← 第 1193 章第 1195 章 →
1194:1
IBID. — Aut quia dimisit lapidem angularem ejus ? 19. Christus lapis angularis, in quo Judæi genlilaque convenerunt. — Jam per divinaro gratiam omnibus liquet, quem Scriptura sacra angularem lapidem vocet, illum profecto qui, dum in se hinc Judaicum illinc gentitem populum suscipit, in una Ecctesiae fabrica quasi duos parietes jungit, illum de quo scriptum est: Fecit utraque unum (Ephes. II, 14). Qui angularem se lapidem non solum in inferioribus, sed et in supernis exbibuil, quia et in terra plebi Israeliticae nationes gentium et utramque simul aDgelis in cœlo sociavit. Eo quippe, nato clamaverunt angeli: In terra pax hominibus bonæ volunlali, (Luc. II 14).
同節——「地的角石是誰安放的？」19. 基督是角石，猶太人與外邦人在祂裏面相會。——如今藉神聖的恩典，眾人都明白聖經稱誰為角石：確實是那一位，祂一面把猶太民、一面把外邦民接納入自己，在教會這一座建築中彷彿把兩堵牆連接起來；就是那位經上所記的：「祂使兩下合而為一」（弗二章14節）。祂不僅在下界，也在上界顯明自己為角石，因為祂在地上把外邦的萬民與以色列民聯合，並使兩者一同與天上的眾天使聯合。因為在祂降生時，天使高喊：「在地上平安歸與祂所喜悅的人」（路二章14節）。
IBID. — 'Or who hath laid its cornerstone?' 19. Christ is the cornerstone, in whom Jew and Gentile met together. — Now through the divine grace it is clear to all whom Holy Scripture calls the cornerstone: assuredly Him who, while He receives into Himself on this side the Jewish, on that side the Gentile people, in the one fabric of the Church joins as it were two walls; Him of whom it is written: 'He hath made both one' (Eph. II, 14). Who showed Himself the cornerstone not only in things below, but also in things above, because both on earth He associated the nations of the Gentiles with the people of Israel, and both together with the angels in heaven. For at His birth the angels cried out: 'On earth peace to men of good will' (Luke II, 14).
1194:2
In ortu enim Regis nequaquam pro magno offerrent hominibus pacis gaudia, si discordian) non haberent. De hoc lapide per Prophetam dicitur: Lapidem quem reprobaverunt ædificantes, hic (actus est ire caput anguli (Psal. CXVII, 22). Hujus lapidis typum Jechonias rex tenuit, quem Matthæus dum qualerdenas generationes describeret, secundo numeravit (JlaUh. I, 11). Quem enim fini secundæ, ipsum ruFsum initio tertiae generationis inseruit. ipse namque in Babyloniam cum Israelitica plebe migratus est, qui dum ab aliis ad alia ducitur, pro utrusque parieLis latere non immerito secundo numeratur. Cujus migrationis flexu angularem lapidem designat.
因為在君王降生時，天使若非因有紛爭，絕不會把平安的喜樂當作一件大事向人宣告。論到這石頭，藉先知說：「匠人所棄的石頭，已成了房角的頭塊石頭」（詩一一七篇22節，按拉丁編號）。這石頭的預表由耶哥尼雅王承擔，馬太在描述十四代時把他數了兩次（太一章11節）。因為他把置於第二代末尾的那位，又插入第三代的開頭。因為他本人與以色列民一同被擄到巴比倫，他既從一種境況被帶到另一種，便不無理由地為著兩堵牆的每一邊而被數兩次。藉他遷移的轉折，他表明了角石。
For at the birth of the King they would by no means offer to men the joys of peace as something great, if they did not have discord. Concerning this stone it is said through the Prophet: 'The stone which the builders rejected, this is become the head of the corner' (Ps. CXVII, 22). The type of this stone Jechonias the king held, whom Matthew, while he described the fourteen generations, numbered twice (Matt. I, 11). For him whom he set at the end of the second, the same he inserted again at the beginning of the third generation. For he himself was carried away into Babylon with the people of Israel, who, while he is led from some things to others, is not without reason numbered twice for the side of each wall. By the bend of his migration he designates the cornerstone.
1194:3
Ubi enim ordo a rectitudine deflectitur, ut eat in diversum, tanquam angulum facit. Recte ergo numerari bis patuit, quia per utrumque parietem quasi duo in se latera ostendit, unde et ejus bene imaginem tenuit, qui in Judaea ortus, gentilitatem colligens, quasi a Jerosolymis Babyloniam venit, atque hanc in semetipso fidei fabricam a prins discordiae studio scissam arte charitatis intexuit.. Sed haec quae de significatione sanctæ Ecclesiæ dicta sunt placet ut breviata replicatione moraliter disseramur. Dignum namque. est ut per ea quas beato Job dici cognoscimus ad corda nostra revocemur, quia verba Dei tunc mens verius intelligit cum in eis semetipsam quaerit. Ecce enim dicitur:
因為凡秩序從正直偏離、以致轉向別的方向之處，便彷彿形成一個角。所以他被數兩次是正當合宜的，因為藉每一堵牆他在自己身上顯出彷彿兩邊；故此他也美好地承擔了那一位的形像——祂生在猶太，招聚外邦世界，彷彿從耶路撒冷來到巴比倫，並以愛的技藝在自己裏面把這被昔日紛爭之熱心撕裂的信仰建築編織起來。但這些論及聖教會象徵的話，我們樂意藉簡短的複述在道德層面加以闡發。因為藉那些我們所知道是對蒙福的約伯所說的話，把我們召回自己的心，這是合宜的，因為人心在神的話語中尋求自己時，便更真實地明白神的話。因為看哪，經上說：
For where the order is bent aside from straightness, so as to go in a different direction, it makes as it were an angle. Rightly therefore it was fitting that he be numbered twice, because through each wall he shows as it were two sides in himself; whence also he well held the image of Him who, born in Judaea, gathering the Gentile world, came as it were from Jerusalem to Babylon, and wove together in Himself this fabric of the faith, torn asunder by the former zeal of discord, by the art of charity. But these things which have been said concerning the signification of the holy Church, it pleases us to unfold morally by a brief repetition. For it is worthy that through those things which we know to be said to blessed Job, we be recalled to our own hearts, because the mind then more truly understands the words of God when it seeks itself in them. For behold, it is said:
← 第 1193 章第 1195 章 →
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