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V ers. 2. — Non peccavi, et in amaritudinibus mo- ratur oculus meus. 34. Non pro corrigenda culpa, sed pro angend(??) gra- tia Job percussus. — Ac si aperte dicat: Culpam non feci, et flagella suscepi. Sed hac in re animum mo- vet, quia in multis se hujus historae locis peccasse confitetur, qua ratione peccasse se nunc abneget? Sed ad haec ratio celeriter occurrit, quia nec tantum peccavit ut flagella mereretur, nec tamen esse sine peccato potuit. Nam quia non pro corrigenda culpa, sed pro gratia augenda percussus est, judex ipse testatur, qui laudat et ferit. Et rursum quia sine peccato non fue it, nec ipse negat qui a judice lau- datur, atque ideo laudatur, quia non negat.
第二節——「我沒有犯罪，我的眼卻停留在苦楚中。」三十四、約伯被擊打不是為改正罪咎，而是為加增恩典。——彷彿他明明地說：我沒有犯下罪咎，卻領受了鞭打。但在這件事上使人心裡困惑，因為在這歷史的許多地方他承認自己犯了罪：他如今憑什麼否認自己犯過罪呢？但對此有個緣由迅速浮現：他既沒有犯下多到足以配受鞭打之罪，卻也不能全無罪。因為他被擊打不是為改正罪咎，而是為加增恩典，這事那位審判者自己作證，他既稱讚又擊打。再者，他並非無罪，這事那被審判者所稱讚的他自己也不否認——並且他正因不否認這事而受稱讚。
Ver. 2.—'I have not sinned, and my eye abideth in bitternesses.' 34. Job was smitten not for correcting guilt, but for augmenting grace.—As if he openly said: I did not commit guilt, and yet I received scourges. But in this matter it moves the mind, because in many places of this history he confesses that he has sinned: on what ground does he now deny that he has sinned? But to this a reason quickly comes forth: he neither sinned so much as to deserve scourges, nor yet could he be without sin. For that he was smitten not for correcting guilt but for augmenting grace, the Judge himself testifies, who both praises and strikes. And again, that he was not without sin, he himself does not deny who is praised by the Judge—and he is praised for this very reason, because he does not deny it.
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Sed cre- do quod melius haec verba discutimus, si dicta ex voce capitis sentiamus. [ Vet. XVI.] Redemptor etenim noster ad redemptionem nostram veniens, et non peccavit, et amaritudinem pertulit, quia poenam culpae nostrae sine culpa suscepit, de cujus voce sub- ditur:
但我相信，我們若把這些話理解為出於元首的聲音，便能更好地探討它們。（古本十六）因為我們的救贖主為我們的救贖而來，既沒有犯罪，卻忍受了苦楚，因為他自己無罪，卻擔負了我們罪咎的刑罰；論到他的聲音，接著說：
But I believe that we discuss these words better if we understand them as spoken from the voice of the Head. (Vet. XVI.) For our Redeemer, coming for our redemption, both did not sin and yet endured bitterness, because he took upon himself the penalty of our guilt without guilt of his own; of whose voice it is subjoined: