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V ers. 3. — Doctrinam qua me arguis audiam, et spiritus intelligentioe meoe respondebit mihi. 2. Multi monita audiunt, ut judicent, non ut se- quantur. —Ac si aperte dicat: Tua quidem verba audio, sed an recte prolata sint, spiritu meae intelli- gentiae discerno. c Nam qui docentis verba despiciunt, doctrinam ejus non ad adjutorium, sed ad occasionem certaminis sumunt, ut audita potius judicent quam sequantur. His itaque sub quodam moderamine prae- missis, in apertam jam beati viri exprobrationem pro- silit, cum subjungit:
第三節。——你用以責備我的教訓，我要聽；我悟性的靈必回答我。二、許多人聽勸戒是為要評斷，而非為要遵從。——他彷彿明說：你的話我固然聽，但它們是否說得對，我要憑我悟性的靈來分辨。因為那些藐視教師言語的人，領受他的教導不是為得幫助，乃是當作爭競的機會，以致寧可評斷所聽的，而不遵從它。這些話既彷彿在某種節制之下先說了，他如今便躍入對這有福之人的公然責難，補說道：
Verse 3. — The doctrine wherewith thou reprovest me I will hear, and the spirit of my understanding shall answer me. 2. Many hear admonitions in order to judge them, not to follow them. — As if he plainly said: I indeed hear thy words, but whether they be rightly spoken, I discern by the spirit of my understanding. For those who despise the words of the teacher take his doctrine not for help, but as an occasion of strife, so as rather to judge what they have heard than to follow it. These things, then, being premised as it were under a certain restraint, he now leaps forth into open reproach of the blessed man, when he subjoins: